“Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification.” Romans 4:23-25

Why was it written in the Bible that “Abraham believed God, and it was accounted to him for righteousness” (Rom. 4:3; Gen. 15:6)? Not just for Abraham but for us also, for those of us who believe the Gospel promises of God and trust in Him who raised up Jesus from the dead to forgive our sins and accept us as His own dear children through faith in Christ Jesus and His atoning sacrifice on the cross.

What has Jesus accomplished for us by His innocent sufferings and death and by His glorious resurrection? That is shown to us by the words which the Holy Spirit moved St. Paul to write to the believers in Rome.

“Jesus our Lord … was delivered up because of our offenses.” Jesus was delivered up unto death on the cross on account of our sins — yours and mine. Jesus was holy and just. We are unjust sinners. We justly deserve God’s eternal wrath and punishment for our disobedience and sin, but Jesus was delivered up for our sins. He bore our punishment.

It is as St. Peter wrote in his first epistle: “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit …” (1 Peter 3:18; cf. Isaiah 53:6).

Jesus “was raised because of our justification.” Jesus’ bodily resurrection on the third day proves that God the Father accepted the sacrifice of His Son as full payment for our sins and the sins of the whole world. “Jesus Christ the righteous … is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 2:1,2).

If His sacrifice were not sufficient, Jesus would not have been raised from the dead and we would still be dead in our sins. But He has been raised — He lives — and we have forgiveness through faith in His name! (Cf. 1 Cor. 15:12-20.)

And Jesus died for our sins and rose again in triumph that we might look to Him in faith and be justified and made acceptable in God’s eyes. When we believe that “Jesus our Lord … was delivered up because of our offenses, and was raised because of our justification,” we receive God’s pardon and are justified by faith. We then possess peace with God — the peace won for us by the holy and precious blood of Christ shed for us on the cross. It is as the apostle writes in the very next verse: “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ …” (Rom. 5:1).

Instead of being enemies of God, through faith in Christ, we are reconciled to God (Rom. 4:10-11). The sin which separated us from God has been taken out of the way, being nailed to Christ’s cross (Col. 2:13-14; cf. 2 Cor. 5:18-21).

And we need not doubt our salvation. It is as sure as Christ’s death for our sins and His glorious resurrection on the third day. Since Jesus bore our sins and died in our stead, and since God the Father raised Jesus up on the third day, we have peace with God through faith in Christ Jesus, our Savior!

We thank You, dear Lord Jesus, for bearing upon the cross the just punishment for our sins and for rising again in triumph that forgiveness and life eternal might be ours through faith in Your name. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

“…Unless one is born again, he cannot see the kingdom of God … unless one is born of water and the Spirit, he cannot enter the kingdom of God.” John 3:3,5; Read John 3:1-8

When Nicodemus, a Pharisee and ruler of the Jews, came to Jesus by night, Jesus told him that, unless a man is born again, he cannot see the kingdom of God (John 3:3). And so also today, unless one is born again, he isn’t able to see or understand what the kingdom of God really is.

When Nicodemus questioned Jesus about how a grown man could be born again, Jesus told him, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:5,6).

It wasn’t enough to be a descendant of Abraham or to be a part of a strict religious sect of the Jews; a spiritual rebirth was needed. Nor is it enough today to be born into a religious family or to be a member of a church denomination or organization; one must be born of God!

In John 1:10-13, we read of Jesus, the eternal Word made flesh: “He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

As the Greek text of John 3:5 makes clear, this rebirth of which Jesus speaks is “of water and the Spirit” (EX UDATOS KAI PNEUMATOS); it is “the washing of regeneration and renewing of the Holy Spirit” (Tit. 3:5) and “the washing of water by the word” (Eph. 5:26). It is the gracious working of God’s Spirit through God’s Word and the waters of baptism to offer and guarantee to the penitent sinner who looks in faith to Christ Jesus and His cross the forgiveness of sins and eternal salvation which Jesus purchased with His blood, shed upon the cross (cf. Acts 2:37-39; 22:16).

The Pharisees had rejected the counsel of God and did not repent and receive the baptism of John the Baptist for the remission of their sins (cf. Mark 1:4; Luke 7:30). Nicodemus, a Pharisee, needed to acknowledge his own utter sinfulness before God and be baptized into the name of Christ Jesus for the forgiveness of his sins, and God’s Spirit would work in him a new spiritual life and make him a part of God’s eternal kingdom through faith in Christ.

And, of course, nothing has changed today. Jesus’ Word is still true. Unless you acknowledge your utter sinfulness before God and turn to Him and receive the forgiveness of sins that Christ won for you on the cross and which God offers and gives through the word of the Gospel and Christian Baptism, you, too, cannot enter into God’s eternal kingdom.

It is as Peter testified on the day of Pentecost (Acts 2:38-39): “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.” It is as the Apostle Paul was told by Ananias (Acts 22:16): “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.”

Only through faith in Jesus can one receive the forgiveness of sins and life everlasting! Repent and be baptized in His name!

Dearest Lord Jesus, I know that I am a sinner and have not lived according to your holy and perfect will for me. I have broken your commandments and deserve everlasting punishment in hell for my sins. Graciously forgive me and wash away my sins for the sake of your holy and precious blood, shed on the cross for me. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

“Now when He was in Jerusalem at the Passover, during the feast, many believed in His name when they saw the signs which He did. But Jesus did not commit Himself to them, because He knew all men, and had no need that anyone should testify of man, for He knew what was in man.” John 2:23-25

Many, at the Passover feast in Jerusalem, believed that Jesus was the Messiah when they saw the signs and miracles which He worked among them. But though they had come to believe that He was the Messiah, Jesus did not entrust Himself to them because He knew what was in their hearts.

These few verses contain an important truth for us to consider. It is not enough to just know and believe the facts about Jesus. We, too, have heard and read of His mighty miracles. We have heard and read of His sufferings and death and of His resurrection on the third day. And we believe that Jesus is the Son of God and the promised Messiah and Savior. But do we know Him and trust in Him as our own Savior? Have we entrusted our very hearts and souls to His keeping?

Jesus searches and knows our hearts! This can be a frightening thought since, as the Scriptures testify, “The heart is deceitful above all things, and desperately wicked; who can know it? I, the LORD, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings” (Jeremiah 17:9-10). Yes, the Lord Jesus Himself searches our hearts and tests our minds. He knows our every thought and desire. And, certainly, not a single one of us deserves that the Lord Jesus should commit and entrust Himself to us.

Yet, through His Word and the enlightening work of the Holy Spirit, Jesus does reveal and entrust Himself to those who look to Him in faith. He first reveals our utter sinfulness and unworthiness before God, bringing us to confess and agree with God’s judgment that we are sinners deserving of His eternal wrath and punishment. But then, Jesus, through His Word, also reveals to us His great love and mercy. He so loved us that He went to the cross to suffer and die in our stead and take our punishment. He rose from the dead in victory, and He gives to us His mercy, forgiveness, and acceptance when we trust in Him for life and salvation.

Many people in Jesus’ day believed that Jesus was the promised Messiah because of His mighty works, but they did not know Jesus as their Savior and trust in Him for pardon, forgiveness, and life eternal! And so also today, many believe that Jesus is the Son of God and the promised Messiah, but they do not know and have not partaken of Jesus and His love and mercy for them through faith. Instead, their hearts remain closed, and they continue on in their old evil ways, not seeing their lost and sinful condition or knowing and receiving in faith the mercy and forgiveness God offers and extends to them in His Son, Jesus Christ.

Though Jesus’ many mighty works and signs confirm His identity and authority, He has chosen to reveal Himself to mankind through His Word. Thus, those seeking only signs and wonders and spectacular works are likely never to know Him. But to the ones who sit humbly at His feet, hearing, reading, and studying His Word, Jesus reveals Himself as their merciful and loving Savior!

Dear Lord Jesus, Son of God and Son of man, open my heart to hear Your life-giving Word, to acknowledge and confess my utter sinfulness, and to trust in You and Your cross for my salvation. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

Genesis 3:1-13

1 Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”
2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3 but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”
4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.
8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.
9 Then the LORD God called to Adam and said to him, “Where are you?”
10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”
11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”
12 Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”
13 And the LORD God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”

The paradise which God created in the first two chapters of Genesis did not last long, for chapter three tells of the temptation of the devil, a fallen angel, who came to Eve in the form of the serpent.

“Did God really say that that you should not eat from any tree of the garden?” he asked, creating a question in the woman’s mind. And when Eve said the prohibition and warning that disobedience would bring about death — alienation and separation from God — was only in regard to the tree in the middle of the garden, the devil distorted the truth by saying, “You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Thus, he caused her to think that perhaps God was somehow holding out on her and keeping from her and her husband something good and desirable.

Of course, this still happens every day. The devil comes to us through friends and coworkers, through the media and entertainment industries, and in our own thoughts and minds and says, “Does God really expect you to keep all those commandments in the Bible?”

And he works hard to convince us that God is trying to keep us from having fun and enjoying life, or that He is placing an impossible burden upon us, that He really doesn’t expect us to keep all of His commandments, or that breaking just a few of the commandments now and then won’t really alienate and separate us from God — after all, everybody does it.

And, like Eve, when we look at the thing we are being tempted to do, it looks good and desirable to us. We think it will be fun or pleasurable, it will work out for our good, it won’t hurt anything, no one will know.

And so, we rationalize and give in to the temptation and to our own sinful desires, and the result is death! We recognize our nakedness and guilt before God. We may attempt to cover it up or even learn to cope with it, but the guilt remains. We are afraid to stand in His presence. We would rather not hear God’s Word or walk into His house of prayer.

Why? Because our sin, though it may have appeared to be good at the time, brought about spiritual death and separation from God. When confronted with the presence of God and His truth, we hide. When questioned about our disobedience, we make excuses and blame others.

As a result of Adam and Eve’s sin, we are all born into this world sinners — our very thoughts and desires are turned away from God and His holy commandments. What David wrote is true of each of us as a result of that first sin: “Behold, I was brought forth in iniquity, and in sin my mother conceived me” (Psalm 51:5).

Instead of loving God, trusting Him and desiring to honor and glorify His name, we think only of ourselves, question and doubt God’s Word and seek our own honor and glory. We are born in spiritual death and are alienated from God.

That is why we so desperately need God’s pardon and forgiveness. We need Him to find us, forgive us, cover our shame and nakedness, and give us life again! And God has come to us and reached out to us in love and forgiveness. He desires to free us from our guilt and shame and give us life everlasting with Him!

He did this by sending His only-begotten Son, Jesus Christ, into the world to overcome temptation and sin for us and then go to the cross to be condemned, forsaken of God, and to die in our stead that we might have God’s pardon and forgiveness through faith in His name and not be afraid of God or troubled by our guilt and shame any longer.

In Christ Jesus and His cross, atonement has been made for the sins of the world. And in Christ Jesus, when we trust in Him and His atoning sacrifice in our stead, your sins and my sins are pardoned and forgiven, and we are made acceptable in God’s sight.

O dearest Jesus, Lamb of God who takes away the sin of the world, have mercy on me, find me, and wash away the guilt of my sin in Your shed blood. And, dear Lord Jesus, grant me a place in Your everlasting kingdom. Amen.

[Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson.
Used by permission. All rights reserved.]

“This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.” John 2:11 (Read John 2:1-11)

Jesus’ presence at a wedding feast in Cana and His turning water into wine has troubled some, especially those who are teetotallers for “religious” reasons. “Why would Jesus attend a wedding feast where wine was served,” some wonder? “And why would Jesus turn water into wine, making some 120-180 gallons of it for the wedding guests to drink?”

Jesus’ presence at this wedding — and we do not know precisely why He was invited — shows His respect for the divine institution of marriage between a man and a woman (cf. Gen. 2:18ff., Matt. 19:4-9). And His making wine, as well as drinking it, shows that drinking wine or alcoholic beverages is not of itself sinful, nor is one holier or more righteous through abstinence. What is sinful is the overindulgence in it and drunkenness.

St. Paul wrote to Timothy, “Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities” (1 Tim. 5:23); and he wrote to the Ephesians, “And be not drunk with wine, wherein is excess; but be filled with the Spirit” (Eph. 5:18; cf. Matt. 11:18-19; Rom. 13:13; Gal. 5:19-21).

But far more important in this account is what His miracle teaches us about Jesus. Even though it was not yet His time to be revealed as the Son of God in human flesh and the Messiah and Savior of the world, Jesus used the divine power He possessed to come to the aid of a wedding party in a potentially embarrassing situation — they had run out of wine. And not only did Jesus turn water into wine; it was the best wine served at the feast.

And this miracle, of which many at the feast had no knowledge, revealed the glory and power which Jesus possessed as the Son of God to a few — to Mary, to the servants who drew the water, and to Jesus’ disciples.

The result was not only a wedding feast without the embarrassment to the hosts of running out of wine; it was a revelation of His person to His disciples, causing them to believe that He indeed was and is the Son of God and the promised Messiah and Savior of Israel.

The Apostle John, by inspiration of the Holy Spirit, records this miracle for us that we too might see and believe that this same Jesus who humbled Himself and lived among us as a true man is more than just a man or even a great prophet and teacher. Jesus was and is Jehovah God Himself in human flesh! And this was necessary in order for Him to pay the price required for the sins of the world!

This miracle is but one proof of that fact. He also healed the sick, opened the eyes of the blind, fed the multitudes, raised the dead, and rose from the dead Himself after being crucified!

Through the Scriptures, the Holy Spirit reveals to us Jesus’ divine glory and might; and through the Scriptures, the Holy Spirit reveals to us that Jesus redeemed us and all mankind from sin and death by His own innocent sufferings and death in our stead. Jesus’ resurrection is proof that atonement for our sins has been made — we’ve been redeemed by the blood of “the Lamb of God, which taketh away the sin of the world” (John 1:29)!

And, through faith in Christ Jesus, God the Son and our Savior, the forgiveness and life He won for all when He paid the price for our sins upon the cross becomes our own. Through faith in Christ Jesus, we have forgiveness of sins and life everlasting!

Oh, that all would see and believe that Jesus is God the Son and that He has paid the price and redeemed us from all our sins!

I cannot reveal Jesus as the Son of God and Savior of the world to anyone. All I can do is preach the Gospel and tell those terrified by the threats of God’s Law of the comforting promises of the Gospel — the promise of forgiveness of sins and eternal life to all who look to Christ Jesus and His cross in faith.

I can repeat the words of Jesus, such as those found in John 3:14-18: “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.”

Our Lord Jesus Christ, by the gracious working of the Holy Spirit through the Gospel, reveals Himself to those whom He wills. It is as Jesus said in Matthew 11:27: “All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him” (cf. John 1:10-14).

Jesus also said in John 6:44,63: “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day”; and, “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.”

It is as we confess in the Unaltered Augsburg Confession (Art. V, Of the Ministry): “That we may obtain this faith, the Ministry of Teaching the Gospel and administering the Sacraments was instituted. For through the Word and Sacraments, as through instruments, the Holy Ghost is given, who works faith; where and when it pleases God, in them that hear the Gospel, to wit, that God, not for our own merits, but for Christ’s sake, justifies those who believe that they are received into grace for Christ’s sake.”

As we think about this miracle worked by our Lord Jesus, I invite you to also think about Holy Baptism. I, of myself, can’t wash away sins or give the Holy Spirit to anyone by pouring or sprinkling water on them. But when water is used in connection with God’s Word, Jesus does wash away sins and give His Holy Spirit (cf. Acts 2:38-39; 22:16; Titus 3:3-7; Eph. 5:25-27).

John the Baptist said in Mark 1:7-8: “There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. I indeed have baptized you with water: but he shall baptize you with the Holy Ghost” (cf. Matt. 3:11).

Think about the Lord’s Supper, of which we are about to partake. I can’t turn water into wine, but Jesus can and did. And, I cannot cause Christ’s body and blood to be present, distributed and received in the Supper (in, with and under the bread and wine), but Jesus can and still does through His words of institution spoken on the night when He was betrayed (1 Cor. 11:23ff.).

Through His words of institution, He offers and gives to all who eat and drink of His Supper to partake of His sacrifice on the cross for the sins of the world — of His body which was given into death for our sins, and of His blood which was shed for the remission of our sins. And, through faith in Christ’s life-giving words, we receive the blessings He won for us when He was sacrificed for our sins. We are given and receive forgiveness for all our sins and life everlasting for Jesus’ sake!

Dear Lord Jesus Christ, grant that I see your divine glory and believe that You indeed are my God and my Savior and place my trust in You for forgiveness and life everlasting. Amen.

[Scripture quoted from the King James Version of the Bible.]