“This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.” John 2:11 (Read John 2:1-11)
Jesus’ presence at a wedding feast in Cana and His turning water into wine has troubled some. Why would Jesus attend a wedding feast where wine was served? And why would Jesus turn water into wine, making some 120-180 gallons of it for the wedding guests to drink?
Jesus’ presence at this wedding — and we do not know precisely why He was invited — shows His respect for the divine institution of marriage between a man and a woman (cf. Gen. 2:18ff., Matt. 19:4-9). And His making wine, as well as drinking it, shows that drinking wine or alcoholic beverages is not of itself sinful, nor is one holier or more righteous through abstinence. What is sinful is the overindulgence in it and drunkenness (cf. Matt. 11:18-19; 1 Tim. 5:23; Eph. 5:18; Rom. 13:13; Gal. 5:19-21).
But far more important in this account is what His miracle teaches us about Him. Even though it was not yet His time to be revealed as the Son of God in human flesh and the Messiah and Savior of the world, Jesus used the divine power He possessed to come to the aid of a wedding party in a potentially embarrassing situation — they had run out of wine. And not only did Jesus turn water into wine; it was the best wine served at the feast.
And this miracle, of which many at the feast had no knowledge, revealed the glory and power which Jesus possessed as the Son of God to a few — to Mary, to the servants who drew the water, and to Jesus’ disciples.
The result was not only a wedding feast without the embarrassment to the hosts of running out of wine; it was a revelation of His person to His disciples, causing them to believe that He indeed was and is the Son of God and the promised Messiah and Savior of Israel.
The Apostle John, by inspiration of the Holy Spirit, records this miracle for us that we too might see and believe that this same Jesus who humbled Himself and lived among us as a true man is more than just a man or even a great prophet and teacher. Jesus was and is Jehovah God Himself in human flesh! And this was necessary in order for Him to pay the price required for the sins of the world!
This miracle is but one proof of that fact. He also healed the sick, opened the eyes of the blind, fed the multitudes, raised the dead, and rose from the dead Himself after being crucified! Through the Scriptures, the Holy Spirit reveals to us Jesus’ divine glory and might; and through the Scriptures, the Holy Spirit reveals to us that Jesus redeemed us and all mankind from sin and death by His own innocent sufferings and death in our stead. Jesus’ resurrection is proof that atonement for our sins has been made — we’ve been redeemed by the blood of “the Lamb of God who takes away the sin of the world” (John 1:29)!
And, through faith in Christ Jesus, God the Son and our Savior, the forgiveness and life He won for all when He paid the price for our sins upon the cross becomes our own. Through faith in Christ Jesus, we have forgiveness of sins and life everlasting!
O that all would see and believe that Jesus is God the Son and that He has paid the price and redeemed us from all our sins!
I cannot reveal Jesus as the Son of God and Savior of the world to anyone. All I can do is preach the Gospel and tell those who are terrified by the threats of God’s Law of the comforting promises of the Gospel — the promise of forgiveness of sins and eternal life to all who look to Christ Jesus and His cross in faith (cf. John 3:14ff.). Our Lord Jesus Christ, by the gracious working of the Holy Spirit through the Gospel, reveals Himself to those whom He wills (John 6:44,63; Matt. 11:27; John 1:10-14).
It is as we confess in the Unaltered Augsburg Confession (Art. V, Of the Ministry): “That we may obtain this faith, the Ministry of Teaching the Gospel and administering the Sacraments was instituted. For through the Word and Sacraments, as through instruments, the Holy Ghost is given, who works faith; where and when it pleases God, in them that hear the Gospel, to wit, that God, not for our own merits, but for Christ’s sake, justifies those who believe that they are received into grace for Christ’s sake.”
As we think about this miracle worked by our Lord Jesus, I invite you to also think about Holy Baptism. I, of myself, can’t wash away sins or give the Holy Spirit to anyone by pouring or sprinkling water on them, but when water is used in connection with God’s Word, Jesus does (cf. Matt. 3:11; Acts 2:38-39; 22:16; Titus 3:3-7; Eph. 5:25-27).
Think about the Lord’s Supper, of which we are about to partake. I can’t turn water into wine, but Jesus can and did; and I cannot cause Christ’s body and blood to be present, distributed and received in the Supper (in, with and under the bread and wine), but Jesus can and still does through His words of institution spoken on the night when He was betrayed (1 Cor. 11:23ff.).
Through His words of institution, He offers and gives to all who eat and drink of His Supper to partake of His sacrifice on the cross for the sins of the world — of His body which was given into death for our sins and of His blood which was shed for the remission of our sins. And, through faith in Christ’s life-giving words, we receive the blessings He won for us when He was sacrificed for our sins. We are assured of and receive forgiveness for all our sins and life everlasting for Jesus’ sake!
Dear Lord Jesus Christ, grant that I see your divine glory and believe that You indeed are my God and my Savior and place my trust in You for forgiveness and life everlasting. Amen.
[Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]