Posted

Prepared by Pastor Randy Moll

God’s Ten Commandments are recorded in Exodus 20 and Deuteronomy 5 and are repeated in many other places in the Scriptures. They reveal God’s good and holy will for us and warn us against sin and the consequences of disobedience and sin. None of us have kept God’s commandments perfectly in our thoughts, desires, words and deeds as God requires. Thus, God’s commandments, which are good, reveal to us our sinfulness and failures.

Though we have all come short, Jesus Christ, God’s only-begotten Son in human flesh, has fulfilled these commandments perfectly in thoughts, desires, words and deeds in our place — in the place of all mankind — and He also suffered our just punishment when He died on the cross. He did this for us that through faith in Him we might obtain forgiveness for all our sins and life everlasting.

And God spoke all these words, saying: “I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.” Exodus 20:1-2

What right did God have to give these commandments to the people of Israel? Why should they listen to God’s commandments and obey Him? God tells us the answer.

He says, “I am the LORD your God.” He is JEHOVAH God, the Creator of all things. He is the Triune God — Father, Son and Holy Spirit — the only true God! He also redeemed His people from bondage in Egypt. In fulfillment of His promises to Abraham, Isaac and Jacob, God brought the people out of Egypt and was leading them to the land of Canaan, where He would fulfill His promise to send the Seed of Abraham — the promised Messiah and Savior — through whom all the nations of the earth would be blessed (cf. Genesis 22:18). This is why God had the right to give these commandments to His people. He is the LORD God, their Maker and Redeemer! And this is also why the people should have listened to these commandments and gladly and willingly obeyed them.

God has every right to demand that we, too, obey His commandments; for He is the LORD God, our Maker and Redeemer — we belong to Him! He created and formed each of us in our mother’s womb (Cf. Psalm 139:13-16). He made us for Himself — to live for Him and serve Him.

But instead of loving Him and serving Him, we love and serve ourselves. As fallen sinners, we do not and cannot keep God’s commandments as He requires.

Because of His gracious love and mercy, the LORD God also redeemed us and won salvation for us by sending His only begotten Son into the world to suffer and to die upon the cross for our sins and then rise again on the third day!

We are the LORD’s — and doubly so! He made us, and even though we have come far short of keeping His commandments, He paid the just penalty for our sins, redeemed us and made us His own again by bringing us to know and trust in Christ Jesus for pardon and eternal salvation! He delivered us from our bondage under sin and is leading us to the promised land of heaven, which is ours entirely as His gracious gift!

Therefore, the LORD God has every right to give us His holy commandments and to expect obedience! And, as His redeemed children — having through faith His pardon and forgiveness for all our sins and failures for the sake of His Son, Jesus Christ, we have every reason to gladly and willingly obey Him!

O LORD God, our Maker and Redeemer, we give You thanks that You have both made us and, by Christ’s shed blood, redeemed us. Help us to gladly and willingly submit to Your holy commandments. Amen.

“You shall have no other gods before Me.” Exodus 20:3

Since the LORD God is our Maker and Redeemer, we should have no other gods before His face. Since He is present everywhere and sees all, this means we are to have no other gods but Him!

He is the only true God; and we should “fear, love and trust in Him above all things” (Martin Luther’s SMALL CATECHISM).

We should remember that God is the Almighty Creator, and honor Him as such! We should obey His commandments and avoid all that displeases Him. Because the LORD God is our Maker and also our Redeemer, we should love Him with all our heart, soul and mind, and gladly live our lives for Him (cf. Matt. 22:37; 2 Cor. 5:15). Since God has so wonderfully made us and provided for all our needs, and since He has through Christ’s sufferings, death and resurrection, redeemed us from our sins and the eternal punishment we so deserve, we should also trust in Him with all our heart and commit our entire lives to His care and keeping.

Have we done this? We must all admit our utter failure; for we so often neglect Him and push Him out of our lives as though He did not exist. Every time we sin against any commandment of the LORD, we are also failing to fear, love and trust in God above all things. We place ourselves and other persons and things before the loving God who gave us life in our mother’s womb and procured for us everlasting life in Christ Jesus, our Savior; and we neglect to give to Him the glory and honor due unto His name!

LORD God, Father, Son, and Holy Spirit, be merciful to us and forgive us for our many failures to honor You as the LORD God, our Maker and Redeemer. Enable and teach us to fear, love and trust in You above all else. We ask this for the sake of Jesus Christ, God the Son and our Savior. Amen.

“You shall not make for yourself a carved image — any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments.” Exodus 20:4-6

We are not to make ourselves an image or likeness of anything and worship or honor it as if it were a god or could in some way help us.

While this clearly prohibits the making of idols of wood, silver and gold and worshiping or serving any created being as though it were a god, it also forbids making a god after our own image. We are not to make our god like us, putting our values, our thoughts and our own understanding of what we think God should be like into that image. Nor are we to join together in the worship or services of those who revere any other god but the Triune God of the Bible or who believe they can serve the true God apart from faith in Jesus Christ (syncretistic worship services with other religions or holding membership in lodges which don’t profess the Triune God or teach that faith in Jesus Christ is the only way to be acceptable to God).

Yet, people do this all the time. They imagine that God is like them — that He thinks like them and shares their opinions and values. They find it unthinkable that God would judge and condemn sin and sinners — and especially so if it happens to be something of which they are guilty. And people think nothing of joining together in the worship and religious practices of those who do not believe in the Triune God of the Bible or who think they can be accepted by God apart from faith in Jesus Christ.

Rather than making our own images of god, we are to accept and honor the LORD God of the Bible, believing what He tells us of Himself in His Word.

He is a jealous God who punishes sin and the sinner. And, as our Maker and Redeemer, the LORD God has every right to be a jealous God. Since He has made us, He also has every right to punish us when we turn away from Him and disobey His commandments. He created us to live for Him and to do His holy will. How it angers and disappoints the LORD when we are rebellious and sinful creatures — when we disregard His holy commandments!

And the true God does not take sin lightly or grade on a curve, so to speak, as some suppose; nor can one escape His judgment. He visits and punishes the sins of the fathers upon the children even unto the third and fourth generations of those who hate Him.

This means that, in addition to the eternal punishments of hell which all unbelievers will suffer, God will, during their earthly lives, punish the unbelieving children, grandchildren and even great-grandchildren for the sins of their ancestors who hated Him and turned aside from His holy commandments.

This is certainly a warning to us against giving in to the temptations of the devil, the world and our flesh! If we turn aside from the LORD and live in sin, He will punish us also! Our claims to love the LORD God mean little if we are unwilling to live for Him and submit to His Word.

But, not only is God a just God who punishes sin and the sinner, He is a merciful God who forgives sin for the sake of His Son, Jesus Christ.

He sent His only-begotten Son to keep His commandments in our stead and then suffer and die for the sins of the world and rise again that we might have forgiveness and life through faith in His name. For the sake of Christ’s innocent sufferings and death in our stead, God is gracious and merciful to us. When we repent of our sinful ways and look to Christ and His cross in faith, God will forgive our sins and give us life eternal instead of His judgment and the eternal death and damnation we deserve!

Let us, then, acknowledge our sins to the LORD God and turn to Him for mercy and forgiveness for Jesus’ sake.

The Bible tells us, “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:8-9). Our God — the God of the Bible — is “faithful and just to forgive our sins and to cleanse us from all unrighteousness” when we turn to Him in faith because Christ Jesus shed His holy and innocent blood for us upon the cross and bore our punishment.

And, not only will He graciously forgive our sins and give us life, but He will also give us the needed strength to amend our lives and live for Him.

Dear LORD God, do not deal with us in Your wrath. For the sake of Christ’s bitter sufferings and death in our stead, deal with us in mercy, forgive our sins and give us life. Grant us also Your Holy Spirit and renew our hearts that we might live for You in obedience to Your holy commandments. Amen.

“For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments.” Exodus 20:5-6

A key to knowing the LORD God and how He deals with man is contained in these verses of Scripture. The LORD God is a jealous God who punishes the sins of those who hate Him and rebel against Him and His commandments, even down to the third and fourth generations of those who hate Him. But He is also a merciful God who forgives the iniquities, transgressions and sins of those who, by His grace, repent and turn back to Him for mercy.

In Exodus 34, God describes Himself in these words: “The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation” (v. 6-7).

In the history recorded for us in the Bible, we can see the truthfulness of these words. When the people of Israel rebelled against the LORD, went their own way, and disobeyed His commandments, even worshiping other gods, God’s judgments fell upon them; and children and grandchildren who continued on in these sinful ways suffered the consequences not only of their own sins but also of the sins of their fathers when the Assyrians and the Babylonians came and destroyed their land and carried them away into captivity. On the other hand, God showed great mercy to such men as Abraham, Isaac, Jacob, David, Jeremiah, Daniel and others. For the sake of the promised Messiah and Savior who was yet to come, God pardoned and forgave the sins and iniquities of those who turned to Him in faith for mercy and forgiveness.

The question for you and for me today is this: “Do we want God to deal with us in His mercy? Or in His wrath?”
If we continue on in rebelliousness and sin against God and His commandments, we will suffer His wrath, both here and forever in eternity!

But if by the gracious calling and mercy of God we repent of our sinful and rebellious ways, turning to Christ Jesus and His atoning sacrifice on the cross for mercy and forgiveness, He will, for the sake of the innocent sufferings and death of Jesus in our stead, have mercy upon us, forgive our sins, and give us a place in His everlasting kingdom.

O LORD God, have mercy upon us and turn us from our evil thoughts, desires and ways to Jesus Christ, the only begotten Son and our Savior, for forgiveness and life eternal. Amen.

“You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes His name in vain.” Exodus 20:7

Many consider it a light thing to misuse God’s name in their language and speech. They curse, swear, lie and deceive by it. Some use God’s name or His Word, the Bible, to support their own false beliefs and teachings. Some use it superstitiously, as though their use of God’s name or things connected with it will bring them good luck and fortune. And, all too seldom, is God’s name used rightly to pray to Him, to praise and glorify Him, and to give Him thanks!

God says that He “will not hold him guiltless who takes His name in vain.” It is not a trivial offense with God to abuse His holy name, but a serious offense which will bring His wrath and judgment!

This commandment condemns us all for our misuse of God’s name and for our neglect to use it rightly in ways that bring to the LORD God honor and glory and praise. God’s Word applies to each of us, when it says, “The LORD will not hold him guiltless who takes His name in vain.”

Our only hope is in Jesus Christ, God’s Son, for He kept this commandment perfectly for us and used God’s name rightly. Jesus called upon His Father in prayer and in praise. He taught God’s Word rightly. And His whole life brought honor and glory to God’s holy name — whether that be through His manner of living, His teaching or His miracles.

And, in His death and resurrection, too, Jesus brought honor and glory to God’s holy name. He willingly carried out His Father’s will and went to the cross and bore the guilt and shame and punishment for the sins of all mankind that God might show us mercy and give to us forgiveness in His Son, Christ Jesus. And Jesus rose again and is ascended to the right hand of His Father and continues His work of bringing life and salvation to lost sinners by sending men to preach the Gospel of forgiveness to lost sinners and sending His Spirit to bring people to faith in Him through the preaching of the Gospel.

Jesus, rightly prayed, “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent…” (John 17:1ff.).

Jesus Christ, on the tree of the cross, brought glory to His Father’s name and bore the full punishment for all our sins. He desires that we, too, bring God glory by repenting of our misuse of God’s name and of our failures to live and speak in ways that bring God’s name glory. He desires that we turn to Him for mercy. And, in His Word, He promises that forgiveness for all our sins and life everlasting, as well as the help to use God’s name rightly, are ours through faith in Jesus’ name.

And placing our faith in Jesus — trusting in Him alone for forgiveness and life — brings glory to God’s name!

O LORD God, forgive us for taking Your holy name in vain, and for neglecting to use it rightly. Graciously help us to hallow Your name among us. We ask this for the sake of Jesus Christ and His innocent sufferings and death upon the cross to redeem us. Amen.

“Remember the Sabbath Day, to keep it holy….” Exodus 20:8

The Lord God required His people (under the Old Covenant) to set aside the seventh day as a day of rest from their labors and as a day to consider Him and His ways. Since God Himself created the heavens and the earth in six days and rested on the seventh, so also His people were to refrain from their labors on the Sabbath that they might hear His Word and honor Him (cf. Exodus 20:8-11; Isaiah 58:13-14).

We are no longer required to rest from all our labors on the seventh day, or on any other day of the week (cf. Colossians 2:16-17; Romans 14:5-6). But, as God required the children of Israel to rest on the Sabbath Day that they might have time to hear His Word and worship Him, so He requires that we set aside time from our earthly labors that we also might hear and consider His Word and glorify His holy name (cf. Isaiah 58:13-14; Colossians 3:16; 2 Timothy 3:14-17; Luke 11:28; Acts 2:42; Psalm 95:1; Psalm 111:1; etc.). For this reason, we have set aside Sunday as a time for worship and meditation upon God’s Word and ought to take time each day for Bible reading and prayer.

To neglect the services of God’s house, and not to take the time for Bible reading and prayer in our homes, is a sin against God’s commandment. When we neglect to hear and carefully consider the teaching of God’s Word, we endanger our own souls; for it is through the Word of God that the Holy Spirit reveals to us our Savior and eternal life in His name.

Hearing God’s will and commandment regarding the Sabbath should move us to repent of our erring ways and turn back to Him for mercy and forgiveness in Messiah Jesus, God’s Son. It ought, then, also guide us as we seek to amend our ways and live for Him so that we regularly set aside a portion of the time God has given us to meditate upon His Word and worship Him.

Dear LORD God, forgive us for neglecting to set aside time to hear Your saving Word and to worship You. Give us true love for You and Your Word, that we may continue to learn of the salvation You have provided for us in Christ Jesus, our Savior. In His name, we pray. Amen.

“Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.” Exodus 20:12

This commandment of the LORD requires us to honor our parents (and others God has placed over us in the home, at school, at work and in our lands) as our God-given representatives. Children are to obey their parents; and parents — especially fathers — are to bring up their children “in the training and admonition of the Lord” (Ephesians 6:1-4; Colossians 3:20-21; Deuteronomy 6:4-9). The only exception to God’s command to honor and obey parents is that we are “to obey God rather than men” when there exists a conflict between the will of parents and the will of God Himself (cf. Acts 5:29).

This means that children sin against God when they disobey their parents and do not show them the honor and respect which God requires. Parents, too, are guilty of sin when they do not bring up their children to know the LORD and His ways.

How thankful we can be that Jesus Christ kept this commandment perfectly for us, not only in deed but in word and desire! The Scriptures tell us that He submitted Himself to His parents and honored them (Luke 2:51; cf. John 19:25-27).

And, how thankful we can be that Jesus also bore upon the cross the just punishment for our sin! Through faith in Him, we sinners find pardon and forgiveness; and, in Him, we find strength and guidance to amend our ways and live in accord with God’s will and command.

Dear Lord Jesus, Son of God and our Savior, forgive our sins against the perfect will of God, our Maker, and give us the desire to live our lives for You. Amen.

“You shall not murder.” Exodus 20:13

Every human life is a creation of God, and every human life is precious to God. Why? Because God created man in His own image and Jesus Christ died for all people (Genesis 1:26-28; 2:7,21-22; 9:5-6; Psalm 139:13-16; 1 John 2:1,2; 2 Corinthians 5:15).

Except in cases of punishing evildoers, defending life and property and waging just wars, God has reserved for Himself the right to end or destroy any human life (Genesis 9:5-6; Romans 13:1-4; 1 Peter 2:14; Exodus 20:13; Psalm 31:15; 39:4-5; 90:1-3; Job 14:1-12; Acts 17:24-28). The Bible teaches that the practice of euthanasia, abortion, self-inflicted death (suicide) and all other unjustified taking of human life is murder and sin.

Most feel they have kept this commandment of the LORD, as long as they have not actually killed or murdered another human being. However, as we see from the Scriptures, this commandment is far more reaching than the act of murder itself.

Exodus 21:29 and Deuteronomy 22:8 expand this commandment to manslaughter — the taking of human life through carelessness or negligence.

Jesus, in His sermon on the mount, says: “Whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire” (Matthew 5:22). The Apostle John also writes: “Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him” (1 John 3:15).

Perhaps we have not actually killed another person, but have we ever hated someone or called him a fool or empty-headed? If so — and which of us has not — we are guilty and condemned by this commandment of the LORD! This is why the Scriptures tell us that “there is not a just man on earth who does good and does not sin” (Ecclesiastes 7:20), and that “all have sinned and fall short of the glory of God” (Romans 3:23).

It is also the reason why each of us needs to repent — acknowledging our sins and failure to keep God’s holy commandments in our thoughts, desires, words and actions, and trusting in the holy life and innocent sufferings and death of Messiah Jesus as full payment for our sins. In the crucified and risen Jesus, we sinners find forgiveness and life everlasting!

Dear Lord Jesus, true Son of God and true man, for the sake of Your blood, shed for us upon the cross, forgive us for our failures to keep Your holy commandments. Amen.

“You shall not commit adultery.” Exodus 20:14

While me might commonly think of adultery only in the narrowest sense of being unfaithful to the marriage vow by engaging in a sexual relationship outside of marriage, this commandment of the LORD God really applies to all perversions of — all adulteration of — God’s original design and intent for the marriage relationship described for us in Genesis 2.

Thus, a person commits adultery when he or she is unfaithful to the marriage vow and has a sexual relationship outside of marriage; but a person also commits adultery through divorce, evil thoughts, pornography, fornication, sexual immorality, homosexuality and any other sexual perversion. Even a refusal to fulfill one’s duties in marriage is contrary to God’s intent and design (cf. 1 Corinthians 7:1ff.). And, whatever is not in accord with God’s intent and design at creation — the lifelong commitment and union of a man and a woman in marriage — is adultery.

This is why Jesus said, “Whoever looks at a woman to lust for her has already committed adultery with her in his heart” (Matthew 5:28). He also says, “Whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery” (Matthew 5:32; cf. Mark 10:12; Matthew 19:3ff.). The Bible clearly teaches: “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge” (Hebrews 13:4).

When we consider this commandment, we again see our sins and failures to live up to God’s holy intent and design in creation. In fact, our whole culture is in rebellion against God’s will and design for marriage and a sexual union within marriage; and we, as individuals, have also disobeyed and rebelled in our thoughts, words and actions.

Our only hope is in Messiah Jesus, who kept this commandment perfectly in our stead and then bore our full punishment and won our pardon and release when He suffered and died upon the cross for the sins of the world and rose again on the third day. He calls us to repent of our evil ways and turn unto Him for forgiveness and life everlasting. Only through faith in Him and His blood shed for us upon the cross can we sinners find pardon, forgiveness and peace!

O dearest Jesus, forgive me for my sins in thought, word and deed. Change my heart to be like Yours. Amen.

“You shall not steal.” Exodus 20:15

With this commandment, the LORD God forbids us to take or desire that which rightfully belongs to another. Thus, we are not to rob, steal or take the property of another by any dishonest means, including fraud, deception, unjust lawsuits, gambling, unrighteous labor or wages, unfair pricing and the like. Instead of seeking dishonest gain, God urges us to work and earn our own property and goods and to share with those in need.

The Bible teaches: “Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need” (Ephesians 4:28). God also tells us: “You shall do no injustice in judgment, in measurement of length, weight, or volume. You shall have honest scales, honest weights, an honest ephah, and an honest hin: I am the LORD your God, who brought you out of the land of Egypt” (Leviticus 19:35-36).

Psalm 37:21 says: “The wicked borrows and does not repay, but the righteous shows mercy and gives.” Jeremiah 22:13 warns: “Woe to him who builds his house by unrighteousness and his chambers by injustice, who uses his neighbor’s service without wages and gives him nothing for his work….” Expressing these same principles, Leviticus 19:13 says, “You shall not cheat your neighbor, nor rob him. The wages of him who is hired shall not remain with you all night until morning.” (Cf. Deuteronomy 24:14-15.) God warns against taking advantage of the poor and lending for personal gain when He says: “If you lend money to any of my people who are poor among you, you shall not be like a moneylender to him; you shall not charge him interest” (Exodus 22:25). God even forbids us to be lazy and dependent upon the charity of others when He, in His Word, commands: “If anyone will not work, neither shall he eat” (2 Thessalonians 3:10).

What does God require of us when He forbids us to steal? He would have us love our neighbor and do all in our power to help him protect and keep his property and business. We see this from the principle established by this command: “If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again” (Exodus 23:4). While it may not be an ox or a donkey, we are to return to our neighbor any property which he has lost and help him to keep what God has given him. Jesus Himself says: “Whatever you want men to do to you, do also to them, for this is the Law and the Prophets” (Matthew 7:12). The Scriptures require us to treat our neighbor in the same way we would want to be treated. Thus, instead of taking away our neighbor’s property and business, we should be of service to him in keeping it.

Finally, instead of seeking to obtain the property of others for ourselves, God would have us share what He has given us and help others in their need. The Bible says, “But do not forget to do good and to share, for with such sacrifices God is well pleased” (Hebrews 13:16).

Have we kept this commandment as the LORD God requires? Again, we must admit our shortcomings and sins and repent, turning to the LORD God to deal with us in His grace and mercy for Jesus’ sake and imploring His help and strength to amend our ways and live for Him! In Jesus, and for the sake of His blood shed for us upon the cross, we find forgiveness.

Dear Lord Jesus, forgive me for my selfishness and greed. Forgive me for not loving and caring for others in need. Cleanse my heart and renew my mind that I might live for You and seek to keep Your holy commandments. Amen.

“You shall not bear false witness against your neighbor.” Exodus 20:16

First and foremost, this commandment requires witnesses in any court of law to be truthful in all that they say; and it forbids any false witness or testimony against another (cf. Exodus 23:1-3). The Bible plainly warns: “A false witness will not go unpunished, and he who speaks lies will not escape” (Proverbs 19:5). Under Old Testament civil laws, false witnesses were to be punished with the same punishment that the one they falsely accused would have received if their witness were true (cf. Deuteronomy 19:15-21). Those who were not punished by man would come under the judgment of God Himself, who knows all!

Most people think little of speaking evil of others and spreading rumors and gossip about other people, but this commandment condemns this as well. Again, the Scriptures say: “Do not speak evil of one another, brethren….” (James 4:11); and, “A talebearer reveals secrets, but he who is of a faithful spirit conceals a matter” (Proverbs 11:13). When a brother commits a trespass, we are to first go to him privately in an effort to bring him to repentance (cf. Matthew 18:15ff.); we are not to go and tell everyone else what evil he has done.

The prophet Zechariah writes: “’Speak each man the truth to his neighbor; give judgment in your gates for truth, justice, and peace; let none of you think evil in your heart against your neighbor; and do not love a false oath. For all these are things that I hate,’ says the LORD” (Zechariah 8:16-17).

Rather than bearing false witness against our neighbor and speaking evil of him, we are to love him and defend him against false accusation and gossip. The Bible says: “Open your mouth for the speechless, in the cause of all who are appointed to die. Open your mouth, judge righteously, and plead the cause of the poor and needy” (Proverbs 31:8-9). Peter writes: “And above all things have fervent love for one another, for ‘love will cover a multitude of sins’” (1 Peter 4:8).

When we examine our own lives, thoughts and actions against this commandment of the LORD, we see again that we have fallen short and are in need of repentance and forgiveness. Messiah Jesus, God’s own dear Son in human flesh has kept this commandment for us; and He suffered our punishment when He shed His blood for us upon the cross. Acknowledge your sins and failings and turn to Him for forgiveness and life everlasting!

Dear Lord Jesus, Son of God and Son of man, forgive me for speaking evil of others, spreading rumors and gossip, and failing to love my neighbor and defend him against the evil words of others. I ask this for the sake of Your innocent sufferings and death in my stead and because of Your glorious resurrection and ascension. Amen.

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.” Exodus 20:17

This commandment of the LORD teaches us that God requires not only outward holiness but inward holiness as well. Not only are our actions to be pure, but our thoughts and desires as well. Thus, we learn that we not only sin when we commit adultery or take our neighbor’s property or goods; we sin when we desire what belongs to our neighbor and is not rightfully ours.

Therefore, we are not to covet or desire our neighbor’s house, his wife, his servants or employees, his stock or any of his property. Rather, we are to trust in the LORD God and be satisfied in Him and in that which He has given us.

The Bible teaches us: “Each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death” (James 1:14-15).

We may not realize it, but our hearts, as they are by nature since the fall, are filled with evil thoughts and desires. When we entertain these thoughts and desires, they grow and often even lead to sinful words and actions.

This is why God warns against the sin of covetousness, for it is contrary to God’s will and desire for us and leads to acts of disobedience and rebellion. The Bible is filled with examples. David lusted after Bathsheba and took her, even committing murder to cover up his sin of adultery. King Ahab coveted Naboth’s vineyard and committed murder to get it. Judas desired money and betrayed Jesus for thirty pieces of silver.

Rather than coveting, which leads to death, the LORD God would have us trust in Him and be satisfied with what He gives us. The Bible tells us: “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths” (Proverbs 3:5-6; cf. Psalm 37:3-7).

From this commandment, we truly see that God commands and desires that we be holy as He is holy — in thoughts, desires, words and deeds (cf. Leviticus 19:2; Mathew 5:48). Though we have miserably failed to keep God’s holy commandments, Jesus Christ, God’s only begotten Son, has fulfilled them for us by living a holy life in thought, word and deed. He also went to the cross and bore there the full punishment for our sins and the sins of the entire world that we might have God’s pardon and forgiveness, and life everlasting in heaven, through faith in His name.

O dearest Jesus, forgive me for my evil thoughts and desires as well as for my sinful words and actions. Cleanse my heart and give me a genuine desire to live for You. I ask this for the sake of your holy and precious blood, shed for me upon the cross. Amen.

[Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.]

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Then Jesus went out from there and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Then she came and worshiped Him, saying, “Lord, help me!” But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.” And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.” Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour. Matthew 15:21-28

What right do we have to go to Jesus for help? Not only are we, for the most part, not descended from Israel, but we are also poor miserable sinners undeserving of God’s grace and mercy. We have no standing of our own, no basis to expect God’s Son to hear us or to help us!

In the words of Jacob, we can say: “I am not worthy of the least of all the mercies and of all the truth which You have shown Your servant” (Gen. 32:10a).

As we see from Matthew 15 and Mark 7:24ff., that did not stop a Greek-speaking Syrophoenician woman from coming to Jesus for help and deliverance for her daughter who was demon-possessed. She was a Gentile from the Phoenician part of Syria and not of the House of Israel, and Jesus was sent first to His own people; but she still came, asking not to take away what rightly was for the people of Israel but to eat of the crumbs which fall from Israel’s table.

This woman’s daughter was demon-possessed, something we hear little of in our day though it likely still exists but is diagnosed with other names. It appears, in such cases, that the devil or one of his evil spirits takes control of a person’s body, often seeking to destroy both body and soul. She begged Jesus to cast out this demon and make her daughter whole again. And Jesus granted her petition. The demon was cast out and her daughter was made well.

While we may not be bodily possessed by the devil, the truth is that each and every one of us comes into this world under the control and sway of the evil one. Ever since the fall of Genesis 3, people are born into this world “dead in trespasses and sins, in which [they] once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience” (Eph. 2:1,2; cf. Ps. 51:5).

The Bible tells us “the whole world lies under the sway of the wicked one” (1 John 5:19). And it says that “the god of this age has blinded [those] who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them” (2 Cor. 4:4).

Only Jesus, God the Son, can free us from our spiritual bondage and reveal Himself to us as the Redeemer of the world. Only Jesus can raise us up from spiritual darkness and death and free us from the control of the devil.

Jesus said, “You are from beneath; I am from above. You are of this world; I am not of this world. Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins … Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed” (John 8:23-24, 34-36).

We are not, for the most part, of the House of Israel. Nor are we deserving that Jesus should deliver us from our bondage to the devil. But when we humbly come to Jesus in faith, what happens? God delivers us from the power of darkness and conveys us “into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins” (Col. 1:13-14).

The Bible tells us of Jesus: “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage. For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people” (Heb. 2:14-17).

The only-begotten Son of God took on human flesh and blood that He might obey God’s law in our stead and offer up Himself as a perfect sacrifice to atone for our sins — all that we might obtain mercy and forgiveness through faith in His name.

And God “made known to us the mystery of His will, according to His good pleasure which He purposed in Himself” and He brought us to trust in Christ after that we “heard the word of truth, the gospel of [our] salvation” (Eph. 1:9,13). “God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus” (Eph. 2:4-7).

“Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. For as the Father has life in Himself, so He has granted the Son to have life in Himself…” (John 5:24-26).

God graciously called us to faith in Christ Jesus through the gospel. And, when we come to Christ in faith, believing He atoned for our sins and the sins of the entire world, He forgives us all our sins, delivers us from the bondage of the devil and gives us new life in Him! Jesus makes us whole.

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness … And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 1: 8-9; 2:1,2).

Have mercy upon us, Lord Jesus! We are unworthy sinners deserving only of wrath and punishment, but we look to You and Your sacrificial death upon the cross for mercy and forgiveness. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

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“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.” Romans 5:1-2 (Read Romans 5:1-11)

A common Biblical greeting is the word “peace” (Shalom in the Hebrew and Eirene in the Greek). But the word, as it is commonly used in the Bible, does not refer to earthly peace among nations but to peace with God. What does it mean to have peace with God, and how can we have that peace?

When we remember that all of us are by nature enemies of God and in rebellion against Him – not loving Him, trusting Him or seeking to honor Him with our lives by obeying His commandments – and that we are, as a result, under the wrath and condemnation of God our Maker, the prospect of having peace with the LORD God restored is indeed inviting, for not to have this peace is to stand condemned to eternal punishment in hell.

To have peace with God is to be pardoned and forgiven. It is to be acquitted by Him for all our transgressions of His perfect and holy law, and it is to be accepted back into fellowship with the LORD God who fashioned and made us in our mothers’ wombs. And that peace was won for us by the holy life and innocent sufferings and death of God’s only-begotten Son, Jesus Christ, in our stead, and it becomes ours when we trust in Christ and His perfect sacrifice for sin (cf. v. 5-11; 2 Cor. 5:18-21).

The Bible says: “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. And He came and preached peace to you who were afar off and to those who were near. For through Him we both have access by one Spirit to the Father” (Eph. 2:13-18).

Whether Jew or Gentile, Jesus won for us peace with God the Father by the shedding of His holy and precious blood in our stead, for all sins. And that peace of sins forgiven is ours not by anything we do to please God but through faith in what Christ Jesus has done for us when He died on the cross and rose again in victory over sin, death and the devil.

For Christ’s sake, God is gracious to us and offers to us in the Gospel His pardon and peace that we might repent of our sinful ways and look in faith to Christ Jesus and His cross for forgiveness for all our sins and life everlasting.

And, when we have God’s pardon and forgiveness through faith in Christ, we also “rejoice in hope of the glory of God” (v. 2) and “rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation” (v. 11), for we have the certainty that, as Christ was raised up from the dead on the third day, so we will be raised up on the Last Day unto life everlasting with our God and Savior!

Dearest Lord Jesus, we thank You for shedding Your blood on the cross and making atonement for all our sins that we might have peace with God and the certain hope of the eternal joys of heaven through faith in your name. Amen.

[Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

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31 Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’ 32 But after I have been raised, I will go before you to Galilee.” 33 Peter answered and said to Him, “Even if all are made to stumble because of You, I will never be made to stumble.” 34 Jesus said to him, “Assuredly, I say to you that this night, before the rooster crows, you will deny Me three times.” 35 Peter said to Him, “Even if I have to die with You, I will not deny You!” And so said all the disciples. 36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” 37 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.” 39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” 40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, a second time, He went away and prayed, saying, “O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done.” 43 And He came and found them asleep again, for their eyes were heavy. 44 So He left them, went away again, and prayed the third time, saying the same words. 45 Then He came to His disciples and said to them, “Are you still sleeping and resting? Behold, the hour is at hand, and the Son of Man is being betrayed into the hands of sinners. 46 Rise, let us be going. See, My betrayer is at hand.” Matthew 26:31-46

Dear fellow-redeemed sinners, ransomed by the shed blood of Jesus. Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. Amen.

In every service, we pray the Lord’s Prayer. And every time we pray the Lord’s Prayer, we pray: “Your will be done on earth as it is in heaven” (Matt. 6:10).

In his Small Catechism, Luther explains this petition thus: “The good and gracious will of God is done indeed without our prayer; but we pray in this petition that it may be done among us also. How is this done? When God breaks and hinders every evil counsel and will which would not let us hallow the name of God nor let His kingdom come, such as the will of the devil, the world, and our flesh; but strengthens and keeps us steadfast in His Word and in faith unto our end. This is His gracious and good will.”

And though we pray that God’s will be done in our lives, have you ever stopped to think about what you may be asking God to do? What if it is His will that we endure ridicule, criticism and hatred for our faith? What if it is His will that we suffer for our faith? What if it is His will that we die for our faith? What if it is His will that we give up the comforts and security of our present life and travel abroad to serve Him?

We might be confident that we do truly desire the will of God in our lives and that we will gladly follow our Savior wherever He leads, but we all have a sinful nature — our sin-corrupted flesh — which does not desire God’s will but our own will.

Look at Jesus’ disciples. Jesus told them that they would all stumble (σκανδαλίζω) because of Him that night. He would be betrayed and arrested and they would falter in their faith and sin by fleeing in fear rather than standing and professing their faith in the Lord Jesus.

Remember Jesus’ words: “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels” (Mark 8:34-38).

And Peter, confident in his own flesh, was ready to die with Jesus and said he would never stumble in his faith or deny Jesus. And, of course, we know what happened — exactly what Jesus said he would do: “This night, before the rooster crows, you will deny Me three times.”

And then, in the Garden of Gethsemane, Jesus asked Peter, James and John to watch with Him and pray. Again they failed. As Jesus said, their spirit was willing but their flesh was weak. Their new and regenerated nature was willing, but their sin-corrupted flesh had not the strength or ability to follow through.

As we think about this, we see that being a Christian, a follower of Jesus, is not easy. Though we are not saved by our works but are saved by God’s grace alone and through faith alone in Jesus Christ, following Jesus in this sinful world is not something we can do by our own will or in our own strength.

God’s will is that we trust in Christ Jesus and walk by faith in His Word. He desires that we not deny Jesus or shrink back from following Him but hold fast to Him and all He teaches in His Word. And that is not easy because our sin-corrupted will is weak and quick to compromise and even deny Jesus to preserve our lives here in this world and to avoid conflict, suffering and persecution.

Like Jesus’ disciples, when Jesus is ridiculed and attacked by the unbelieving in this world, we are quick to flee from Him, avoid speaking or living according to His Word, and even deny knowing or trusting in Him. We flee back into the darkness because we are afraid to do the will of God, our heavenly Father. Our flesh is weak and we dare not trust in ourselves or our own strength, because we will shrink back and fall.

That is why Jesus told His disciples to watch and pray lest they enter into temptation. We need the strength only God can give, and He gives us that strength by the Spirit’s working through the consolation of God’s Word. When we hear the Gospel and learn of what Christ has done for us, the Spirit creates and preserves faith in our hearts to believe and to take comfort, to hold fast to Christ, to trust Him to lead us safely through this life to Himself in heaven.

St. Paul wrote to Timothy (2 Tim. 4:16-18): “At my first defense no one stood with me, but all forsook me. May it not be charged against them. But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion. And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom. To Him be glory forever and ever. Amen!”

If anyone had reason to flee in the Garden, it was Jesus. God the Father was about to lay on Him the guilt and burden of the sins of all mankind and to punish Him in our stead. As the Bible says, “All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all” (Isa. 53:6).

Jesus felt the guilt and the burden of our sin and He prayed that, if it would be possible, God would find another way and take this cup of suffering from Him. And, indeed, this is right because being under the curse and condemnation of God was not the desire of our sinless Savior. But, Jesus, for Your sake and for my sake, and in obedience to His Father in heaven, prayed, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will” (v. 39; cf. v. 42-43).

Jesus walked by faith in His heavenly Father. He truly prayed, “Your will be done on earth as it is in heaven.”

And Jesus, out of love for sinners like you and like me, willingly submitted to the will of God the Father. He went to the cross, suffered the just punishment for our sins and the sins of all.

“For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Rom. 5:6-8). Christ “loved us and washed us from our sins in His own blood” (Rev. 1:5).

And Christ Jesus went to the cross and endured the shame and condemnation that through the preaching of the Gospel we might be brought to trust in Him and receive the benefits of His sacrifice — forgiveness for all our sins and a place in His everlasting kingdom. And thus, through Christ, God’s will is being done on earth and in our lives as it is in heaven.

God grant that His will be done in our lives — that we repent of our sins and look to Christ and His cross in faith that we might be justified, forgiven of all our sins, and given the eternal joys of heaven. God grant that we watch and pray — that we continue to hear God’s Word and partake of the Sacraments that we might be strengthened and preserved in the true faith by the gracious working of the Holy Spirit and not shrink back and stumble but hold fast to Christ and His life-giving Word unto life everlasting.

God strengthen and keep us steadfast in His Word and in faith unto our end. Amen.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

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