“For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth.” Romans 10:3-4

The apostle Paul had a sincere desire that his people, the people of Israel, would be saved. He prayed that they too would repent and place their hope and confidence in Messiah Jesus and His innocent sufferings and death for the sins of the world.

Paul wrote (Romans 10:2-3): “For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”

Why were so many of his fellow Jews not saved? Because they did not know of God’s imputed righteousness for Christ’s sake and sought their own righteousness based upon their obedience to the law. In fact, in their zealous efforts to keep all of God’s commandments and be acceptable to God by their own works, they rejected the perfect righteousness of their Messiah and Savior and failed to place their hope and trust in Jesus, crucified for their sins and risen again in glory.

And this remains an obstacle for so many today, whether Jew or Gentile. People seek to be acceptable to God by their own works and lives and hope they have done enough that God will be satisfied and admit them into the joys of heaven.

What the physical descendants of Abraham, Isaac and Jacob failed to understand in Paul’s day, and what so many fail to grasp today, is that none of us measure up to God’s standard.

Moses wrote of God’s standard in Leviticus 18:5: “Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.” The problem is that none of us has kept all of God’s commandments and judgments, and the Scriptures also say: “Cursed be he that confirmeth not all the words of this law to do them” (Deuteronomy 27:26); “For there is not a just man upon earth, that doeth good, and sinneth not” (Ecclesiastes 7:20); and, “The soul that sinneth, it shall die” (Ezekiel 18:20).

Though none of us measure up, Jesus did. He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). And, “the LORD hath laid on him the iniquity of us all” (Isaiah 53:6).
Because Jesus fulfilled all righteousness for us and suffered the just punishment for the sins of all, rising again in victory, God’s righteousness – the only righteousness which avails before Him – is a perfect and imputed righteousness received through faith in Messiah Jesus. Cf. Romans 1:16-17; 3:9-26.

Indeed Christ Jesus is the end – the fulfillment (telos) – of the law for righteousness to all who believe. Jesus fulfilled all righteousness for us and, by His sufferings, death and glorious resurrection, God “hath made us accepted in the beloved … In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Ephesians 1:6-7).

Do we then return to the law for righteousness before God? Never! We hold fast to Christ Jesus and the perfect righteousness which is ours through faith in Him.

Thy righteousness, O Christ, alone can cover me: No righteousness avails save that which is of Thee. Amen. (The Lutheran Hymnal #380, v. 5)

[Scripture quotations are from the King James Version of the Bible.]

“The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!” Matthew 6:22-23

If one’s eyes are good and he can see that which is illumined by the light, his whole body and life are full of light. That person can see what is around him and where he is going. But, on the other hand, if one’s eyes are bad and he cannot see the light, his whole body is full of darkness. That person cannot see where he is going and he gropes in endless darkness.

With this simple parable or illustration, Jesus is teaching about much more than the effects of good vision and blindness; He is speaking of spiritual sight and understanding. If one’s eyes are opened so that he can see and understand the message of Scripture – if he can see himself as God sees him and see Jesus for who He really is, his life will be full of light. He will acknowledge and agree with God about his utter sinfulness and look to Jesus, God’s own dear Son, and to His sufferings, death and resurrection for life and eternal salvation! Then he will see and know the pathway of life and will not grope about in spiritual darkness.

But if one’s eye is bad – if he cannot grasp and understand the message of the Holy Scriptures and does not see and acknowledge his utter sinfulness and look to Jesus and His innocent sufferings and death for forgiveness and life everlasting – his whole life is full of darkness. He may live a normal life here in this world, but he doesn’t really see and know why he’s here, nor does he have any assurance about the hereafter!

Often it happens that “the light that is in you is darkness.” A person thinks he knows and understands the way to heaven, but he doesn’t because he has gotten his ideas from some other source than the Scriptures. Thus, people assume that they can get into God’s kingdom by their own works and deeds, that God will accept them if they try to please Him or that there is some other way to be saved apart from faith in Jesus Christ and His blood shed upon the cross for mankind’s sin.

As Jesus says, “If therefore the light that is in you is darkness, how great is that darkness.” Those who think they know the way – who perhaps go to church and are active in various works – are often the hardest to reach with the truth of God’s Word. They see no need of it, for they are convinced that everything is OK with them. Thus they live their lives in darkness and don’t even realize it!

How can one’s eyes be opened that he might see? Only God can open the eyes of the blind. As Jesus opened the eyes of blind Bartimaeus (Mark 10:46ff.), so He can open our eyes and give us light; for He Himself is “the Light of the World.” Those who follow Him “shall not walk in darkness, but have the light of life” (John 8:12).

God’s Word is a lamp to our feet and a light to our path (Psalm 119:105). Through the hearing, reading and studying of God’s Word – the Bible – the Holy Spirit teaches us and opens our eyes that we might see the truth about ourselves and trust in Christ Jesus for the forgiveness of our sins and life everlasting. Through the Scriptures, the Spirit leads and guides us to see and know the way of God in truth!

Open our eyes, dear Lord Jesus, that we might see and know the truth and trust in You – and You alone – for life and salvation. Amen.

[Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.]

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also. Matthew 6:19-21

Where is your heart? Is it in this world, or in the next? If you want to find out where your heart is, look at where your treasures are! If we live and work to amass things and riches here in this world, our hearts too are in the world.

But what does Jesus say? “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.”

When our treasures are in this world, we are filled with care and concern about maintaining them, preventing loss or damage, and even insuring them against theft and destruction. Earthly treasures are temporary. Things wear out. Property is stolen. Moths and rust corrupt. When we die, we leave everything behind; and ultimately all will be destroyed by fire at Christ’s return on the Last Day.

How much wiser to have our treasures in heaven where neither moth nor rust can corrupt and where thieves cannot break in and steal! Then, when this world comes to a close, we will have treasures in heaven which will never be taken away from us.

How can we do this? By using the goods of this world which the LORD God entrusts to us to do His work and bring Him glory! Why treasure what we cannot keep when we could use the temporal to gain treasures which are eternal?

Indeed, God has given us all that we have that we might use it in a way which brings Him glory and honor and which furthers the work of His eternal kingdom here in this world. It dishonors Him when we selfishly treasure up this world’s goods for ourselves and our own sinful goals and ambitions.

The Lord Jesus laid down His very life in this world that He might win for us forgiveness of sins and the everlasting joys of heaven. As children of God through faith in Jesus Christ and citizens of heaven, our faith and hope will move us to part with our earthly treasures that we might have eternal treasures awaiting us when we join our Savior in the mansions of His Father’s house.

In fact, if we cling tightly to the goods of this world, it is evidence that we are not clinging tightly to Christ our Savior; for He bids us walk with Him, serve the needs of our fellowman and lay down all for His kingdom.

Dear Lord Jesus, in mercy and compassion, You gave up the goods of this world to help those in need; and You willingly laid down Your life to bear the punishment for my sins and make me Your own. Forgive me for clinging too tightly to the goods of this world instead of clinging tightly to You and following in Your steps. Lead me in the way everlasting for the sake of Your holy and precious blood shed for my salvation. Amen.

Prepared by Dr. Martin Luther for those who intend to go to the Sacrament

[The “Christian Questions with Their Answers,” designating Luther as the author, first appeared in an edition of the Small Catechism in 1551, five years after Luther’s death].

After confession and instruction in the Ten Commandments, the Creed, the Lord’s Prayer, and the Sacraments of Baptism and the Lord’s Supper, the pastor may ask, or Christians may ask themselves these questions:

1. Do you believe that you are a sinner? Yes, I believe it. I am a sinner.

2. How do you know this? From the Ten Commandments, which I have not kept.

3. Are you sorry for your sins? Yes, I am sorry that I have sinned against God.

4. What have you deserved from God because of your sins? His wrath and displeasure, temporal death, and eternal damnation. See Romans 6:21,23.

5. Do you hope to be saved? Yes, that is my hope.

6. In whom then do you trust? In my dear Lord Jesus Christ.

7. Who is Christ? The Son of God, true God and man.

8. How many Gods are there? Only one, but there are three persons: Father, Son, and Holy Spirit.

9. What has Christ done for you that you trust in Him? He died for me and shed His blood for me on the cross for the forgiveness of sins.

10. Did the Father also die for you? He did not. The Father is God only, as is the Holy Spirit; but the Son is both true God and true man. He died for me and shed his blood for me.

11. How do you know this? From the holy Gospel, from the words instituting the Sacrament, and by His body and blood given me as a pledge in the Sacrament.

12. What are the Words of Institution? Our Lord Jesus Christ, on the night when He was betrayed, took bread and when He had given thanks, He broke it and gave it to the disciples and said: “Take eat; this is My body, which is given for you. This do in remembrance of Me.” In the same way also He took the cup after supper, and when He had given thanks, He gave it to them, saying: “Drink of it, all of you; this cup is the new testament in My blood, which is shed for you for the forgiveness of sins. This do, as often as you drink it, in remembrance of Me.”

13. Do you believe, then, that the true body and blood of Christ are in the Sacrament? Yes, I believe it.

14. What convinces you to believe this? The word of Christ: Take, eat, this is My body; drink of it, all of you, this is My blood.

15. What should we do when we eat His body and drink His blood, and in this way receive His pledge? We should remember and proclaim His death and the shedding of His blood, as He taught us: This do, as often as you drink it, in remembrance of Me.

16. Why should we remember and proclaim His death? First, so that we may learn to believe that no creature could make satisfaction for our sins. Only Christ, true God and man, could do that. Second, so we may learn to be horrified by our sins and to regard them as very serious. Third, so we may find joy and comfort in Christ alone, and through faith in Him be saved.

17. What motivated Christ to die and make full payment for your sins? His great love for His Father and for me and other sinners, as it is written in John 14; Romans 5; Galatians 2 and Ephesians 5.

18. Finally, why do you wish to go to the Sacrament? That I may learn to believe that Christ, out of great love, died for my sin, and also learn from Him to love God and my neighbor.

19. What should admonish and encourage a Christian to receive the Sacrament frequently? First, both the command and the promise of Christ the Lord. Second, his own pressing need, because of which the command, encouragement, and promise are given.

20. But what should you do if you are not aware of this need and have no hunger and thirst for the Sacrament? To such a person no better advice can be given than this: first, he should touch his body to see if he still has flesh and blood. Then he should believe what the Scriptures say of it in Galatians 5 and Romans 7. Second, he should look around to see whether he is still in the world, and remember that there will be no lack of sin and trouble, as the Scriptures say in John 15-16 and in 1 John 2 and 5. Third, he will certainly have the devil also around him, who with his lying and murdering day and night will let him have no peace, within or without, as the Scriptures picture him in John 8 and 16; 1 Peter 5; Ephesians 6; and 2 Timothy 2.

Note:
These questions and answers are no child’s play but are drawn up with great earnestness of purpose by the venerable and devout Dr. Luther for both young and old. Let each one pay attention and consider it a serious matter; for St. Paul writes to the Galatians in chapter six: “Do not be deceived: God cannot be mocked.”