“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:34-36

Jesus tells us what will happen before He suddenly appears, coming in clouds of glory to judge the living and the dead. He speaks of what would happen to Jerusalem and what would befall His disciples (Luke 21:5ff.; cf. Matt. 24:1ff.; Mark 13:1ff.); and then he speaks about what will take place immediately before His coming.

“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken” (Luke 21:25-26).

He tells us that, “when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh” (v. 28). And He adds the parable of the fig tree: “Behold the fig tree, and all the trees; when they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand” (v. 29-31).

Jesus said (v. 32-33): “Verily I say unto you, This generation shall not pass away, till all be fulfilled. Heaven and earth shall pass away: but my words shall not pass away.” And, indeed, these signs were already fulfilled in the first century after Christ. There were wars and commotions, false Christs and false prophets. Christians were betrayed and persecuted, and Jerusalem was destroyed for its impenitence and unbelief as Jesus had warned (cf. Luke 19:41-44).

And, Jesus warns us: to “take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.”

Instead of living in drunkenness and excess, and being wrapped up with the cares of this life, we are to be watching and praying that we not be caught off guard and, like the rest of the world, be found living in sin and impenitence and not ready at Jesus’ return. Rather, we are to live in continual repentance, confessing our sins and holding fast to Jesus and His cross for pardon and forgiveness that we might be found ready to stand before Him when He appears.

The Bible tells us in Acts 3:19-21: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.”

If we are found acknowledging our sins — agreeing with God about our sinfulness — and looking to Jesus and His cross in faith for pardon and forgiveness, we will be ready on that day. Instead of being condemned, we will be given eternal life for Jesus’ sake (cf. 1 John 1:7 – 2:2; Psalm 32:1-6; John 3:14-18). But, if we are found continuing on in our sinful ways, impenitent and unbelieving, that day will find us unprepared and bring upon us God’s wrath and judgment (cf. 2 Thess. 1:7-10; John 3:18; Mark 16:16).

O gracious and merciful Savior, grant that we continue in daily repentance and faith that we might be found ready on that day when You come to judge the living and the dead. Amen.

[Scripture quoted from the King James Version of the Bible.]

“And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” Luke 1:16-17

The words of Gabriel to Zacharias echo the Word of the Lord recorded by Malachi the prophet: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Mal. 4:5-6). And, as we prepare for the second advent of the LORD, our Lord Jesus Christ, we carry on the ministry of John the Baptist in calling all to repentance and pointing them to Christ Jesus and His atoning sacrifice on the cross for the sins of all (cf. John 1:29).

While many think lightly of Christ’s return and the final judgment and see no need for repentance, it is indeed a serious matter. If the LORD judges us according to His law, who can stand (cf. Mal. 3:2ff.; 4:1,6; Ps. 130:3ff.)? Indeed, none of us, for we have all sinned and come short of what God, in His law, demands (cf. Rom. 3:19-20,23). It is for that reason that John the Baptist came, to call upon sinners to repent and look to Christ the Lamb of God for pardon and forgiveness (cf. Luke 3:2ff.; Ps. 130:4ff.). And the Church, through its ministers, still preaches the same message today (cf. Luke 24:46-47; John 20:20-23; Acts 3:19ff.).

Both John and the Church seek to “turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

Through the preaching of God’s Word, the fathers and their descendants are united again in the true fear of the LORD. Those who were disobedient to the true faith are awakened to their sinfulness by God’s Spirit and turned to the wisdom of the just – to the wisdom of those who acknowledge and repent of their sinful ways and look in faith to the LORD God for mercy and forgiveness for the sake of the promised Messiah and His redeeming work.

The only way for you and me, or for anyone, to be ready for the Lord’s return and to escape the curse and condemnation of God’s holy law is to repent and trust in the holy life and innocent sufferings and death of Christ Jesus for the sins of the world (cf. Gal. 3:10,13; Acts. 4:12).

O LORD God, we have sinned and come short of the righteousness your law demands. We are guilty and justly stand condemned. Have mercy upon us and forgive us our sins for the sake of the holy life and innocent sufferings and death of Christ Jesus, Your Son and our crucified and risen Savior, that we might be found in Him just and holy and acceptable in Your sight on that day when Christ returns to judge the living and the dead. Amen.

[Scripture quotations are taken from the King James Version of the Bible.]

Scriptural Basis

1 Peter 3:18-20: “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”

Colossians 2:15: “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”

Epitome of the Formula of Concord
IX. The Descent of Christ Into Hell.
STATUS CONTROVERSIAE.
Chief Controversy concerning This Article.

1] It has also been disputed among some theologians who have subscribed to the Augsburg Confession concerning this article: When and in what manner the Lord Christ, according to our simple Christian faith, descended to hell: whether this was done before or after His death; also, whether it occurred according to the soul alone, or according to the divinity alone, or with body and soul, spiritually or bodily; also, whether this article belongs to the passion or to the glorious victory and triumph of Christ.

2] But since this article, as also the preceding, cannot be comprehended by the senses or by our reason, but must be grasped by faith alone, it is our unanimous opinion that there should be no disputation concerning it, but that it should be believed 3] and taught only in the simplest manner; according as Dr. Luther, of blessed memory, in his sermon at Torgau in the year 1533 has explained this article in an altogether Christian manner, separated from it all useless, unnecessary questions, and admonished all godly Christians to Christian simplicity of faith.

4] For it is sufficient that we know that Christ descended into hell, destroyed hell for all believers, and delivered them from the power of death and of the devil, from eternal condemnation and the jaws of hell. But how this occurred we should [not curiously investigate, but] reserve until the other world, where not only this point [mystery], but also still others will be revealed, which we here simply believe, and cannot comprehend with our blind reason.

The Solid Declaration of the Formula of Concord
IX. Christ’s Descent To Hell
1] And since even in the ancient Christian teachers of the Church, as well as in some among our teachers, dissimilar explanations of the article concerning the descent of Christ to hell are found, we abide in like manner by the simplicity of our Christian faith [comprised in the Creed], to which Dr. Luther in his sermon, which was delivered in the castle at Torgau in the year 1533, concerning the descent of Christ to hell, has pointed us, where we confess: I believe in the Lord Christ, God’s Son, our Lord, dead, buried, and descended into hell. For in this [Confession] the burial and descent of Christ to hell are distinguished as different articles; 2] and we simply believe that the entire person, God and man, after the burial descended into hell, conquered the devil, destroyed the power of hell, and took from the devil all his might. 3] We should not, however, trouble ourselves with high and acute thoughts as to how this occurred; for with our reason and our five senses this article can be comprehended as little as the preceding one, how Christ is placed at the right hand of the almighty power and majesty of God; but we are simply to believe it and adhere to the Word [in such mysteries of faith]. Thus we retain the substance [sound doctrine] and [true] consolation that neither hell nor the devil can take captive or injure us and all who believe in Christ.