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When did God create the heavens and the earth? Again, the Bible answers that question for us when it says: “In the beginning God created the heaven and the earth…” (Gen. 1:1).

Though some would attempt to extend the six days of creation into long periods of time and others would introduce a gap between Genesis 1:1 and 1:2 with the claim that the angels were a part of an earlier failed creation, the Bible is quite clear that the six days are, literally, six days.

In Genesis 1, we read: “And the evening and the morning were the first day” (Gen. 1:5), with the same parameters mentioned of each day; and, “And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day” (Gen. 1:31).

The Bible also makes clear that all things were created within the six days when it says: “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day” (Ex. 20:11); and, “Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee” (Neh. 9:6).

When did the six days of creation occur? While it would be a mistake to make a doctrinal issue out of a specific date or year, the Bible’s genealogical records indicate that creation occurred approximately 4,000 years before Christ, or approximately 6,000 years ago — numbers which can be calculated based on the ages of the patriarchs when sons were born to them, the lengths of kings’ reigns and other dates or events in the Bible, such as the exile and destruction of the temple (e.g., Gen. 5 and 11; 1 and 2 Kings; 1 and 2 Chron.).

Though the Bible contradicts modern “scientific” theory regarding the age of the earth, there is no contradiction with the true evidence, which suggests a young earth and a catastrophic and universal flood (Genesis 6-8). Believers accept the accuracy of God’s account of creation which is recorded for them in the pages of the Bible.

[Scripture quoted from the King James Version of the Bible]

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Devotional Series on the Lord’s Prayer

LSB #766 “Our Father, Who from Heaven Above“

Martin Luther, 1483–1546; tr. The Lutheran Hymnal , 1941, sts. 1, 6, 8–9, alt.; tr. F. Samuel Janzow, 1913–2001, sts. 2–5, 7, alt. Sts. 1, 6, 8–9: Public domain; sts. 2–5, 7: © 1980 Concordia Publishing House VATER UNSER

1 Our Father, who from heav’n above
Bids all of us to live in love
As members of one family
And pray to You in unity,
Teach us no thoughtless words to say
But from our inmost hearts to pray.

“For Yours is the kingdom and the power and the glory forever. Amen.” Matthew 6:13b

The Lord Jesus teaches us to pray to the Father and say, “Your kingdom come.” Indeed, the kingdom belongs to the LORD God, our heavenly Father; for He not only created all things, He is building and establishing His kingdom of grace and mercy in Jesus Christ. Though all other kingdoms of this world will pass away, His kingdom is an everlasting kingdom that will never end (cf. Dan. 2:44; Rev. 7:9-17; 19:16; 21:1ff.).

God the Father established this kingdom by sending His only begotten Son to suffer and to die for the sins of the world and rise again. And, by the gracious working of the Holy Spirit through the preaching of the Word, He calls His elect children to faith in Christ Jesus and gives them life in Jesus’ name, thus rescuing them from the kingdom of darkness and bringing them into the kingdom of His own dear Son, in whom there is forgiveness of sins through His shed blood.

It is as the Bible says, “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins” (Col. 1:13-14).

Thus, we pray to God the Father and trust that He can and will hear and answer our prayers because His is the kingdom and His is the power.

In His grace and mercy, God the Father has brought us to repent of our sinful ways and trust in His Son, and so He has brought us into His kingdom. By His gracious power and working, He has called us from spiritual darkness and death to life through faith in Christ Jesus. And, of course, He continually rules over all and works for the good of His children. He can and will provide us with our daily bread. He can and does lead us safely through this life, and He will deliver us from every temptation and attack of the devil, the world and our own sinful flesh upon us and bring us safely into His eternal and heavenly kingdom of glory.

And, His is the glory. He has done it all. He created us by His almighty Word. He redeemed us by the innocent sufferings and death of the Son, Jesus Christ. As He raised up Christ from the dead, so He, by the gracious working of the Holy Spirit through His Word, called us from death to life through faith in Christ Jesus. He, through the ministry of Word and Sacrament, preserves His children in the faith and keeps them in His kingdom, and He shall bring them to glory. All the glory is His!

The Bible tells us, “By grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Eph. 2:8-9). Our salvation is entirely “to the praise of His glory” (Eph. 1:14).

With the Apostle Paul and the Prophet Jeremiah, we can say, “He who glories, let him glory in the Lord” (1 Cor. 1:31; cf. Jer. 9:23-24).

Dear Father in heaven, we laud and praise Your holy name for creating us, redeeming us and making us Your own dear children through faith in Your Son Jesus Christ. We thank You for hearing and answering our prayers. “Yours is the kingdom and the power and the glory forever. Amen.”

Luther’s Morning Prayer
I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.

OR

Luther’s Evening Prayer
I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.

Lord’s Prayer (NKJV)
Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And do not lead us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.

LSB #766 “Our Father, Who from Heaven Above“

Martin Luther, 1483–1546; tr. The Lutheran Hymnal , 1941, sts. 1, 6, 8–9, alt.; tr. F. Samuel Janzow, 1913–2001, sts. 2–5, 7, alt. Sts. 1, 6, 8–9: Public domain; sts. 2–5, 7: © 1980 Concordia Publishing House VATER UNSER

9 Amen, that is, so shall it be.
Make strong our faith in You, that we
May doubt not but with trust believe
That what we ask we shall receive.
Thus in Your name and at Your Word
We say, “Amen, O hear us, Lord!”

[Hymn verses and prayers from Concordia Publishing House. Lutheran Service Book: Text Edition. Kindle Edition. Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

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Good Shepherd Evangelical Lutheran Church

An Independent Lutheran Congregation
“Holding Fast the Word of Life”

2305 S. Dixieland Road/P.O. Box 2335
Rogers, AR 72757
479-310-5501

www.goodshepherdrogers.org

First Sunday After Trinity
June 14, 2020

Pastor Randy Moll 479-233-0081 / Deacon Marty Jackson 479-899-2807
Ron Wellander – Music Director / Lois Wellander – Choir Director
Lee Allen and Wolfgang McKenzie – Acolytes

Prelude and Lighting of the Altar Candles
The congregation is seated and quietly prepares for worship.

Liturgy: LSB 184 “Divine Service, Setting Three”

Hymns:
LSB #565 “Thy Works, Not Mine, O Christ”
LSB #713 “From God Can Nothing Move Me”
LSB #633 “At the Lamb’s High Feast We Sing”
LSB #922 “Go, My Children, With My Blessing”

Psalm: Psalm 33
1 Rejoice in the Lord, O you righteous! For praise from the upright is beautiful. 2 Praise the Lord with the harp; Make melody to Him with an instrument of ten strings. 3 Sing to Him a new song; Play skillfully with a shout of joy. 4 For the word of the Lord is right, And all His work is done in truth. 5 He loves righteousness and justice; The earth is full of the goodness of the Lord. 6 By the word of the Lord the heavens were made, And all the host of them by the breath of His mouth. 7 He gathers the waters of the sea together as a heap; He lays up the deep in storehouses. 8 Let all the earth fear the Lord; Let all the inhabitants of the world stand in awe of Him. 9 For He spoke, and it was done; He commanded, and it stood fast. 10 The Lord brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. 11 The counsel of the Lord stands forever, The plans of His heart to all generations. 12 Blessed is the nation whose God is the Lord, The people He has chosen as His own inheritance. 13 The Lord looks from heaven; He sees all the sons of men. 14 From the place of His dwelling He looks On all the inhabitants of the earth; 15 He fashions their hearts individually; He considers all their works. 16 No king is saved by the multitude of an army; A mighty man is not delivered by great strength. 17 A horse is a vain hope for safety; Neither shall it deliver any by its great strength. 18 Behold, the eye of the Lord is on those who fear Him, On those who hope in His mercy, 19 To deliver their soul from death, And to keep them alive in famine. 20 Our soul waits for the Lord; He is our help and our shield. 21 For our heart shall rejoice in Him, Because we have trusted in His holy name. 22 Let Your mercy, O Lord, be upon us, Just as we hope in You.

Collect
O God, the strength of all who trust in You, mercifully accept our prayers; and because through the weakness of our mortal nature we can do no good thing, grant us Your grace to keep Your commandments that we may please You in both will and deed; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Catechism Lesson: The Apostles’ Creed (Article 1)
107. What is it to believe in God? It is to know and accept as true what the Scriptures say of God, and with firm confidence to trust and rely in God.
186) Rom. 10:14. And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?
187) Rom. 10:17. So then faith comes by hearing, and hearing by the word of God.
188) John 17:3. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. (Knowledge.)
189) John 5:46. For if you believed Moses, you would believe Me; for he wrote about Me.
190) John 3:36. He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him. (Assent.)
191) Heb. 11:1. Now faith is the substance of things hoped for, the evidence of things not seen.
192) 2 Tim. 1:12. I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day. (Confidence.)
193) James 2:19. You believe that there is one God. You do well. Even the demons believe — and tremble! (Faith of the head and mouth.)
B.H. Luke 7:1-10 — The centurion of Capernaum; John 4:47-53 — The nobleman. Matt. 15:21-28 — The woman of Canaan.

Old Testament Lesson: Genesis 15:1-6
1 After these things the word of the Lord came to Abram in a vision, saying, “Do not be afraid, Abram. I am your shield, your exceedingly great reward.” 2 But Abram said, “Lord God, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?” 3 Then Abram said, “Look, You have given me no offspring; indeed one born in my house is my heir!” 4 And behold, the word of the Lord came to him, saying, “This one shall not be your heir, but one who will come from your own body shall be your heir.” 5 Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be.” 6 And he believed in the Lord, and He accounted it to him for righteousness.

Epistle Lesson: 1 John 4:16-21
16 And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him. 17 Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. 18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. 19 We love Him because He first loved us. 20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? 21 And this commandment we have from Him: that he who loves God must love his brother also.

Gospel Lesson: Luke 16:19-31
19 “There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25 But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ 27 “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, 28 for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ 29 Abraham said to him, ‘They have Moses and the prophets; let them hear them.’ 30 And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ 31 But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’”

Sermon: “To Whom Should We Listen?” Luke 16:19-31

[Except where otherwise noted, Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

ANNOUNCEMENTS
We welcome you and pray that you are built up and strengthened in your faith through the hearing of God’s Word among us and invite you to join us again. If you would like one of our pastors to call or visit, please speak to him after the service, or call, or contact him by email at pastor@goodshepherdrogers.org. We ask our visitors to fill out a guest information card at the table near the door.

Holy Communion will be administered during our worship today. Since Christ Jesus offers and gives us to partake of His body and blood, given and shed for us upon the cross for the remission of sins, since the Bible calls upon us to examine ourselves before partaking of Christ’s Supper and since partaking of the altar is a profession of agreement with the doctrine proclaimed among us, we practice “closed communion” and ask that only communicant members of this congregation who have examined themselves come forward to partake of the Lord’s Supper (cf. 1 Cor. 11:23ff.; 10:16ff.). Any others desiring to commune with us are asked to speak to the pastor about receiving instruction and becoming a member of the congregation by a public profession of faith.

Upcoming Events: Wednesday Evening Bible Study meets at the church, or online via Google Meet, at 7 p.m. each Wednesday. The link is posted in the church calendar on the church website. The Church Council will meet at 7 p.m. on Thursday via Google Meet. For other scheduled events and cancelations, check the church website at https://goodshepherdrogers.org and click on the Calendar tab.

Online Services will continue via Facebook Live and recorded YouTube videos each week. Our Sunday bulletin will be emailed to members and made available online. Since our Sunday services at the church use the Lutheran Service Book and many of the hymns and the liturgy are subject to copyright protection, we suggest that members and guests order a copy of the hymnal on Amazon or at CPH.org to follow along with hymn verses and the liturgy. If members or guests need assistance in obtaining a copy, please call Pastor Moll at 479-233-0081 or email him at pastor@goodshep- herdrogers.org. Copies may also be borrowed from the church.

Holy Communion — Members desiring the Lord’s Supper but not comfortable attending services during the COVID-19 pandemic may call Pastor Moll at 479-233-0081 or email him at pastor@ goodshepherdrogers.org and he will arrange a time to bring the Sacrament to them (to the front porch or to a suitable location at members’ homes, or at the church when no one else is there).

The Rich Man and Poor Lazarus

“There was a certain rich man, who was clothed in purple and fine linen and fared sumptuously every day. And there was a certain beggar named Lazarus, who was laid at his gate, full of sores and desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. And it came to pass that the beggar died, and was carried by the angels into Abraham’s bosom. The rich man also died, and was buried. And in hell, being in torment, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom….” Luke 16:19-23 KJ21; Read Luke 16:19-31

We should note first of all that Jesus’ illustration of the rich man and Lazarus may be much more than a parable, for it is told by Jesus as if it is a true and factual account. Whether an actual historical event or a parable, we can still learn much from Jesus’ telling of it.

The rich man is not identified by name; but the poor beggar’s name was Lazarus, which means “God is help.” Even though Lazarus was poor and full of sores, we know that he was a true believer in God, as his name indicates, because he was taken to heaven when he died.

Even though the rich man was greatly blessed by God in material things, he did not believe or listen to the Word of God (Moses and the Prophets). This can be seen by the fact that there were no fruits of faith in his life in regard to poor Lazarus, who was laid at his gate, and by the fact that his soul went to hell when he died.

In addition to teaching that one’s soul goes either to heaven or to hell when he dies, Jesus warns against living life solely for the enjoyment of the good things of this world. One’s first concern should be to heed the Word of God and repent, turning away from sin and the selfish use of this world’s goods to faith in Christ, who died to redeem us from sin and death.

As a fruit of true repentance, we will then put to death our selfish and sinful desires and use the goods of this world to help those in need. We will not close our hearts to the poor and needy but will do all we can to help them.

One more important truth should also be learned. If one does not heed the Word of God during his lifetime, there is no other hope for repentance; for the Holy Ghost works through the Law to convince us of our sin and the punishment we deserve and through the Gospel to reveal our Savior and to assure us of eternal salvation through faith in Him.

If one, during his lifetime, refuses to turn from his sins to Christ Jesus, his Savior, there will be no more opportunity for repentance. His torment in hell will be forever!

But when one, by the grace of God, heeds the Word and repents, trusting in Christ for forgiveness and life, he is forgiven by God and his soul, at the time of death, will be transported by angels to the bosom of Abraham.

O Jesus, who my debt didst pay and for my sin wast smitten, within the Book of Life, oh, may my name be also written! I will not doubt; I trust in Thee, from Satan Thou hast made me free and from all condemnation. Amen. (The Lutheran Hymnal, Hymn 611, Verse 5)

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How did God create the heavens and the earth?

Again, the Bible says: “In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. Then God said, “Let there be light”; and there was light.…” (Genesis 1:1-3; Read all of Genesis 1 and 2).

The Hebrew word for “created” in verse one is “bara” and indicates that God created all out of nothing. He called it into existence by saying, “Let there be,” and “there was.”

The Scriptures echo this truth throughout.

Psalm 33:6 says: “By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth.”

Hebrews 11:3 says: “By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.”

These words teach us the truth that God created all things and sustains them by the power of His word.

The Bible says of the Son of God, in Hebrews 1:1-3, that “He made the worlds” and is “upholding all things by the word of His power.”

So, what has God done? He created all things out of nothing. He created and called all into being by His all-powerful word. And, it is by that same creating word that all things continue to exist.

It is as Nehemiah wrote: “You alone are the LORD; You have made heaven, the heaven of heavens, with all their host, the earth and everything on it, the seas and all that is in them, and You preserve them all. The host of heaven worships You” (Nehemiah 9:6).

[Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

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“There was a certain rich man, who was clothed in purple and fine linen and fared sumptuously every day. And there was a certain beggar named Lazarus, who was laid at his gate, full of sores and desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. And it came to pass that the beggar died, and was carried by the angels into Abraham’s bosom. The rich man also died, and was buried. And in hell, being in torment, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom….” Luke 16:19-23 KJ21; Read Luke 16:19-31

We should note first of all that Jesus’ illustration of the rich man and Lazarus may be much more than a parable, for it is told by Jesus as if it is a true and factual account. Whether an actual historical event or a parable, we can still learn much from Jesus’ telling of it.

The rich man is not identified by name; but the poor beggar’s name was Lazarus, which means “God is help.” Even though Lazarus was poor and full of sores, we know that he was a true believer in God, as his name indicates, because he was taken to heaven when he died.

Even though the rich man was greatly blessed by God in material things, he did not believe or listen to the Word of God (Moses and the Prophets). This can be seen by the fact that there were no fruits of faith in his life in regard to poor Lazarus, who was laid at his gate, and by the fact that his soul went to hell when he died.

In addition to teaching that one’s soul goes either to heaven or to hell when he dies, Jesus warns against living life solely for the enjoyment of the good things of this world. One’s first concern should be to heed the Word of God and repent, turning away from sin and the selfish use of this world’s goods to faith in Christ, who died to redeem us from sin and death.

As a fruit of true repentance, we will then put to death our selfish and sinful desires and use the goods of this world to help those in need. We will not close our hearts to the poor and needy but will do all we can to help them.

One more important truth should also be learned. If one does not heed the Word of God during his lifetime, there is no other hope for repentance; for the Holy Ghost works through the Law to convince us of our sin and the punishment we deserve and through the Gospel to reveal our Savior and to assure us of eternal salvation through faith in Him.

If one, during his lifetime, refuses to turn from his sins to Christ Jesus, his Savior, there will be no more opportunity for repentance. His torment in hell will be forever!

But when one, by the grace of God, heeds the Word and repents, trusting in Christ for forgiveness and life, he is forgiven by God and his soul, at the time of death, will be transported by angels to the bosom of Abraham.

O Jesus, who my debt didst pay and for my sin wast smitten, within the Book of Life, oh, may my name be also written! I will not doubt; I trust in Thee, from Satan Thou hast made me free and from all condemnation. Amen. (The Lutheran Hymnal, Hymn 611, Verse 5)

[21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.]

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