“From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand.’” Matthew 4:17
Have you ever wondered what message Jesus preached to the people as He traveled from city to city and town to town? Many would have us believe it was simply a message of God’s love for us and our duty to love one another — but was it?
In Matthew 4:17, the Bible sums up Jesus’ preaching in this way: “From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand.’”
Jesus preached the coming of the kingdom of God — the day of God’s judgment upon sinful man and the establishment of God’s everlasting kingdom — and He called upon all to repent and believe the gospel.
We read in Mark 1:14-15: “Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.’”
The Augsburg Confession, Art. XII, defines repentance for us: “Now, repentance consists properly of these two parts: One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ’s sake, sins are forgiven, comforts the conscience, and delivers it from terrors. Then good works are bound to follow, which are the fruits of repentance.”
Jesus preached such repentance, and His message was the same as that preached by John the Baptist, who said in Matthew 3:2: “Repent, for the kingdom of heaven is at hand!”
Nor was it different than the preaching of the apostles following Jesus’ death and resurrection, for Peter preached in Acts 2:38: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” And, in Acts 3:19, he said: “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord….”
And, if the hearers of Jesus, of John the Baptist and of the apostles — including the religious leaders among the Jews — needed to repent and believe the gospel to be a part of the kingdom of God, why is it that so few preachers today are calling upon their hearers to repent of their evil ways and look to the LORD God for mercy and forgiveness for the sake of Christ’s atoning sacrifice — for the sake of Jesus, who is “the Lamb of God who takes away the sin of the world” (cf. John 1:29)?
If Jesus’ hearers needed to repent and believe the gospel in order to be saved, they apparently were on the wrong path and living secure in their sinful ways, thinking all was well with their souls when, in fact, it wasn’t.
And what of hearers today? Are they any different? Are we any different? We all need to repent of our selfish and sinful ways and look to Jesus and His cross in faith for pardon and peace. Only in Him can we sinners be forgiven of all our sins against God and His holy commandments and escape the coming judgment of God. Only in Jesus, can we have any part in the eternal kingdom of God! Apart from repentance and Spirit-wrought faith in Jesus, we stand condemned for our sins to the eternal fires of hell!
And what message is to be proclaimed by the Church and its ministers in this dark and dying world today? It’s really no surprise.
Jesus tells us in Luke 24:46-47: “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.”
We are to proclaim what Jesus preached — the same message preached by John the Baptist and by Jesus’ apostles — repentance and forgiveness of sins in Jesus’ name. We call upon all to turn from their rebellious and sinful ways to faith in the crucified and risen Christ Jesus for pardon, forgiveness and a place in His eternal kingdom!
O merciful and gracious God, grant that we heed Your words and repent of our evil ways, trusting alone in Your mercy and forgiveness for Jesus’ sake, and grant us a place in Your everlasting kingdom. In Jesus’ name, we pray. Amen.
Hymn “Jesus Christ is risen today, Alleluia!”Author and translator unknown, Easter Hymn
1 Jesus Christ is ris’n today, Alleluia!
Our triumphant holy day, Alleluia!
Who did once upon the cross, Alleluia!
Suffer to redeem our loss. Alleluia!
2 Hymns of praise, then, let us sing, Alleluia!
Unto Christ, our heav’nly King, Alleluia!
Who endured the cross and grave, Alleluia!
Sinners to redeem and save. Alleluia!
3 But the pains which He endured, Alleluia!
Our salvation have procured, Alleluia!
Now above the sky He’s King, Alleluia!
Where the angels ever sing. Alleluia!
4 Sing we to our God above, Alleluia!
Praise eternal as His love, Alleluia!
Praise Him, all ye heav’nly host, Alleluia!
Father, Son, and Holy Ghost. Alleluia!
Amen.
Invocation
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. +
Confession
Beloved in the Lord! Let us draw near with a true heart, and confess our sins unto God our Father, beseeching Him, in the name of our Lord Jesus Christ, to grant us forgiveness.
Our help is in the name of the Lord, who made heaven and earth. I said, I will confess my transgressions unto the Lord; and You forgave the iniquity of my sin.
Almighty God, our Maker and Redeemer, we poor sinners confess unto You, that we are by nature sinful and unclean, and that we have sinned against You by thought, word and deed. Therefore, we flee for refuge to Your infinite mercy, seeking and imploring Your grace, for the sake of our Lord Jesus Christ. Amen.
(Then the Minister shall say:) Almighty God, our Heavenly Father, has had mercy upon us, and has given His only-begotten Son to die for us, and for His sake forgives us all our sins. To those who believe in His Name, He gives power to become the sons of God, and has promised them His Holy Spirit. He that believes, and is baptized, shall be saved. Grant this, Lord, unto us all. Amen.
Psalm: Psalm 2NKJV
1 Why do the nations rage, and the people plot a vain thing? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, 3 “Let us break Their bonds in pieces and cast away Their cords from us.” 4 He who sits in the heavens shall laugh; the Lord shall hold them in derision. 5 Then He shall speak to them in His wrath, and distress them in His deep displeasure: 6 “Yet I have set My King on My holy hill of Zion.” 7 “I will declare the decree: the Lord has said to Me, ‘You are My Son, today I have begotten You. 8 Ask of Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession. 9 You shall break them with a rod of iron; You shall dash them to pieces like a potter’s vessel.’ ” 10 Now therefore, be wise, O kings; be instructed, you judges of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest He be angry, and you perish in the way, when His wrath is kindled but a little. Blessed are all those who put their trust in Him.
Gloria Patri
Glory be to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now and ever shall be, world without end. Amen.
Kyrie
Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us.
Collect
Almighty God, who by the death of Thy Son hast overcome sin and death, and by His resurrection hast restored innocence and everlasting life, to the end that we, being delivered from the power of the devil, should live in Thy kingdom, grant that with our whole hearts we may confidently believe this, and in such faith ever thank and praise Thee; through the same Thy dear Son Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen.
Catechism Lesson
90. Can we keep God’s Commandments as He would have us keep them? No; since the fall natural man cannot keep the Law of God at all, and even the regenerate can keep it but imperfectly. 144) Ps. 14:3. They are all gone aside, they are all together become filthy: there is none that doeth good; no, not one. 145) Eccl. 7:20. There is not a just man upon earth that doeth good and sinneth not. 140) Is. 64:6. We are all as an unclean thing, and all our righteousnesses are as filthy rags. 147) Job 14:4. Who can bring a clean thing out of an unclean? Not one. 148) Phil. 3:12. Not as though I had already attained, either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 149) Ps. 143:2. Enter not into judgment with Thy servant; for in Thy sight shall no man living be justified. 150) James 2:10. Whosoever shall keep the whole Law, and yet offend in one point, he is guilty of all.
Scripture Readings Isaiah 52:13-15NKJV
13 Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. 14 Just as many were astonished at you, so His visage was marred more than any man, and His form more than the sons of men; 15 So shall He sprinkle many nations. Kings shall shut their mouths at Him; for what had not been told them they shall see, and what they had not heard they shall consider.
1 Corinthians 5:6-8NKJV
6 Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
Mark 16:1-16NKJV
1 Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. 2 Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. 3 And they said among themselves, “Who will roll away the stone from the door of the tomb for us?” 4 But when they looked up, they saw that the stone had been rolled away—for it was very large. 5 And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. 6 But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. 7 But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.” 8 So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid. 9 Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons. 10 She went and told those who had been with Him, as they mourned and wept. 11 And when they heard that He was alive and had been seen by her, they did not believe. 12 After that, He appeared in another form to two of them as they walked and went into the country. 13 And they went and told it to the rest, but they did not believe them either. 14 Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. 15 And He said to them, “Go into all the world and preach the gospel to every creature. 16 He who believes and is baptized will be saved; but he who does not believe will be condemned.
Apostles’ Creed
I Believe in God the Father Almighty, Maker of Heaven and earth. And in Jesus Christ His only Son, our Lord; Who was conceived by the Holy Ghost, Born of the Virgin Mary; Suffered under Pontius Pilate, Was crucified, dead and buried; He descended into hell; The third day He rose again from the dead; He ascended into Heaven and sitteth on the right hand of God the Father Almighty; From thence He shall come to judge the quick and the dead. I believe in the Holy Ghost; The holy Christian Church, the Communion of Saints; The Forgiveness of sins; The Resurrection of the body; And the Life everlasting. Amen.
Hymn “Christ Jesus lay in death’s strong bands”by Martin Luther, 1524; Tr. Richard Massie 1854
1 Christ Jesus lay in death’s strong bands,
For our offenses given;
But now at God’s right hand He stands
And brings us life from heaven;
Therefore let us joyful be
And sing to God right thankfully
Loud songs of hallelujah!
Hallelujah!
2 It was a strange and dreadful strife
When Life and Death contended;
The victory remained with Life,
The reign of Death was ended;
Holy Scripture plainly saith
That Death is swallowed up by Death,
His sting is lost forever.
Hallelujah!
3 Here the true Paschal Lamb we see,
Whom God so freely gave us;
He died on the accursed tree—
So strong His love!—to save us.
See, His blood doth mark our door;
Faith points to it, Death passes o’er,
And Satan cannot harm us.
Hallelujah!
4 So let us keep the festival
Whereto the Lord invites us;
Christ is Himself the Joy of all,
The Sun that warms and lights us.
By His grace He doth impart
Eternal sunshine to the heart;
The night of sin is ended.
Hallelujah!
5 Then let us feast this Easter Day
On Christ, the Bread of heaven;
The Word of Grace hath purged away
The old and evil leaven.
Christ alone our souls will feed,
He is our meat and drink indeed;
Faith lives upon no other.
Hallelujah!
Amen.
The Sermon
Dear fellow-redeemed sinners, ransomed by the shed blood of Christ Jesus, our Savior. Grace be unto you, and peace, from God our Father and from the Lord Jesus Christ. Amen.
What do you expect to find?
1 Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. 2 Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. 3 And they said among themselves, “Who will roll away the stone from the door of the tomb for us?” 4 But when they looked up, they saw that the stone had been rolled away — for it was very large. 5 And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. 6 But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. 7 But go, tell His disciples — and Peter — that He is going before you into Galilee; there you will see Him, as He said to you.” 8 So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid. Mark 16:1-8 (Read Mark 16:1-16)
The women — Mary Magdalene, Mary the mother of James, and Salome — came to the tomb very early Sunday morning expecting to find death. They came to anoint Jesus’ dead body and were wondering who would roll away the great stone from the doorway of the tomb so they could deal with Jesus’ death and decay with spices and ointments.
But what did they find? The large stone had already been rolled back from the entrance of the tomb. And, inside the tomb, they saw no dead body but an angel sitting on the right side. They were alarmed!
The angel said to them: “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him.
They came expecting death but, instead, they found life. They came to anoint the dead and decaying body of Jesus but, instead, they found that Jesus’ body was not decaying in the tomb; He was raised and alive!
The ancient prophecy of Psalm 16:10 had come true: “For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption.”
And Jesus’ own words in Matthew 20:18-19 were fulfilled: “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again.”
Jesus later appeared to them, to Peter, to two on the road to Emmaus and to the rest of His disciples.
Mark 16:9-14 tells us: “Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons. She went and told those who had been with Him, as they mourned and wept. And when they heard that He was alive and had been seen by her, they did not believe. After that, He appeared in another form to two of them as they walked and went into the country. And they went and told it to the rest, but they did not believe them either. Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen” (cf. Matt. 28:9; John 20:1-18; Luke 24:1ff.; 1 Cor. 15:1ff.).
In the Gospel of Matthew (28:5-10), we read that “the angel answered and said to the women, ‘Do not be afraid, for I know that you seek Jesus who was crucified. He is not here; for He is risen, as He said. Come, see the place where the Lord lay. And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you.’ So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word. And as they went to tell His disciples, behold, Jesus met them, saying, ‘Rejoice!’ So they came and held Him by the feet and worshiped Him. Then Jesus said to them, ‘Do not be afraid. Go and tell My brethren to go to Galilee, and there they will see Me.’”
And, so I ask you: “Why have you come today? What do you expect to find?” Have you come to anoint the dead body of Jesus — to memorialize Him in some way for His holy life and His innocent sufferings and death? You won’t find Him in the tomb. Instead of finding death, you’ll find life.
You won’t have to roll a stone away; it’s already rolled back. You won’t have to anoint a dead body; He’s not dead but alive, raised from the dead on the third day, as He promised. He’s not moldering in some tomb outside of Jerusalem; He’s risen, glorified and at God’s right hand reigning over all things!
And what does that mean for you and for me? It means His death was full payment for the sins of all the world. “Jesus our Lord … was delivered up because of our offenses, and was raised because of our justification” (Rom. 4:24,25). Through faith in Him and His death and resurrection, we have forgiveness for all our sins and the promise of life everlasting!
It also means the cemetery won’t be the place to come looking for us on the Last Day. Our graves too will be empty because Christ Jesus, who died for our sins and rose again, will raise us up. He is the firstfruit of those who sleep (1 Cor. 15:20-23).
And, as He said, “Because I live, you will live also” (John 14:19). He is preparing us an eternal dwelling place in His Father’s house and will soon come and take us to be with Him forever! He will change our graves — a place of death — to a place of life and of joy and gladness.
Jesus told His disciples before His death: “Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also” (John 14:1-3).
And, St. Paul wrote to the Thessalonians (1 Thess. 4:13-18): “But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.”
We thank You, dearest Lord Jesus, for going to the cross in our stead and rising up again that we too might be raised up on the Last Day to life everlasting. In Your name, we pray. Amen.
The peace of God, which passeth all understanding, keep your hearts and minds through Christ Jesus.
Offertory
Create in me a clean heart, O God: and renew a right spirit within me. Cast me not away from Thy presence: and take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation: and uphold me with Thy free Spirit.
General Prayer
Let us pray for the whole Church of God in Christ Jesus and for all people according to their needs.
All glory to You, dear Father in heaven, for You have fulfilled Your Word and brought Your holy servant Jesus, our Lord and God, through death to resurrection. His resurrection is proof that He defeated sin, death and the devil on the cross. Let this news of redemption spread far and wide, that the joy of the Easter Gospel would be received in faith throughout the world. Lord, in Your mercy, hear our prayer.
All thanksgiving to You, dear Father in heaven, for You have adopted us into Your divine family through the Sacrament of Holy Baptism. Baptized into Christ’s death and resurrection, we have died to sin and risen to new life. Fill us with Your Holy Spirit, that we would live lives of daily repentance and faith, ever clinging to Jesus, our living Redeemer, for forgiveness, life and salvation. Lord, in Your mercy, hear our prayer.
Dear Father in heaven, unite in joy all the faithful who are gathered to celebrate the resurrection of Jesus, and give comfort and assurance to all who are isolated, that in the communion of all Your saints, they raise with angels, archangels and the whole Church in heaven on earth the song of Christ’s victory. Put an end to all division and false doctrine. Raise up preachers in every place to shout this good news and sing alleluias without end. Make the name of Jesus heard in every corner of the earth this glad day. Lord, in Your mercy, hear our prayer.
Dear Father in heaven, You have given our risen Lord all dominion over the works of Your hands. Grant that all who bear earthly authority would exercise their offices with humility, restraint and integrity for the well-being of all and for the preservation of Your Holy Church. Lord, in Your mercy, hear our prayer.
Dear Father in heaven, we implore You to visit the sick, the suffering, the homebound, the grieving and all who stand in need [especially _____________________________]. Whatever their trials, comfort them with the knowledge that their Redeemer lives, and that nothing can separate them from the love You have for them in Christ. Lord, in Your mercy, hear our prayer.
All praise to You, dear Father in heaven, for You have opened up to us the way to eternal life in the resurrection of Your Son, our Lord Jesus Christ. We give You thanks for all those who have gone before us in the faith and now rest from their labors. Keep us in that same faith, and embolden us by Your resurrection to be fearless in the face of disease, chaos, loneliness and every sorrow of this world. Give us, with Job, the solemn expectation to cheer us: our Redeemer lives, and we, too, shall be resurrected and glorified to live with Him in His eternal Kingdom; through the same Jesus Christ, Your Son, our resurrected Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Lord’s Prayer
Our Father, who art in heaven; Hallowed be Thy Name; Thy kingdom come; Thy will be done on earth, as it is in heaven; Give us this day our daily bread; And forgive us our trespasses, as we forgive those who trespass against us; And lead us not into temptation; but deliver us from evil; For Thine is the kingdom, and the power, and the glory, forever and ever. Amen.
Benediction
The Lord bless thee, and keep thee. The Lord make His face shine upon thee, and be gracious unto thee. The Lord lift up His countenance upon thee, and give thee peace. Amen.
Hymn “Awake My Heart With Gladness”by Paul Gerhardt (1648, ab), Tr. John Kelly (1857, alt.); Tune: “Auf, Auf, Mein Herz,” Johann Crüger (1648)
1 Awake, my heart, with gladness,
See what today is done;
Now, after gloom and sadness,
Comes forth the glorious Sun.
My Savior there was laid
Where our bed must be made
When to the realms of light
Our spirit wings its flight.
2 The Foe in triumph shouted
When Christ lay in the tomb;
But, lo, he now is routed,
His boast is turned to gloom.
For Christ again is free;
In glorious victory
He who is strong to save
Has triumphed o’er the grave.
3 This is a sight that gladdens;
What peace it doth impart!
Now nothing ever saddens
The joy within my heart.
No gloom shall ever shake,
No foe shall ever take
The hope which God’s own Son
In love for me hath won.
4 Now hell, its prince, the devil,
Of all their pow’r are shorn;
Now I am safe from evil,
And sin I laugh to scorn.
Grim Death with all his might
Cannot my soul affright;
He is a pow’rless form,
Howe’er he rave and storm.
5 The world against me rageth,
Its fury I disdain;
Though bitter war it wageth,
Its work is all in vain.
My heart from care is free,
No trouble troubles me.
Misfortune now is play,
And night is bright as day.
6 Now I will cling forever
To Christ, my Savior true;
My Lord will leave me never,
Whate’er He passeth through.
He rends Death’s iron chain,
He breaks through sin and pain,
He shatters hell’s dark thrall—
I follow Him through all.
7 To halls of heavenly splendor
With Him I penetrate;
And trouble ne’er may hinder
Nor make me hesitate.
Let tempests rage at will,
My Savior shields me still;
He grants abiding peace
And bids all tumult cease.
8 He brings me to the portal
That leads to bliss untold,
Whereon this rime immortal
Is found in script of gold:
“Who there My cross hath shared
Finds here a crown prepared;
Who there with Me hath died
Shall here be glorified.”
Amen.
While some are quick to criticize Christians for celebrating Easter and point to ancient pagan observances in spring and to worldly customs involving such things as Easter eggs and the Easter bunny, Christians celebrate Easter for none of these things. They have an entirely different reason to observe the festival and to celebrate. Christians observe Easter to remember and celebrate the bodily resurrection of Jesus Christ from the dead on the third day following His crucifixion just outside the walls of Jerusalem.
For the critics, it is true that Easter Sunday, set on the first Sunday immediately following the Paschal full moon, does not always fall on the third day after the Jewish Passover. But since Jesus rose from the dead on the first day of the week, Christian churches observe the day of His resurrection on a Sunday each year. Eastern Orthodox churches usually observe the festival on a different Sunday than Western churches because of their use of the Julian Calendar to calculate the date of Easter rather than the Gregorian Calendar and the astronomical full moon rather than the Paschal or ecclesiastical full moon. Yet, all of this is neither here nor there. It wouldn’t be an issue if Christians celebrated Jesus’ birth in July and His resurrection in November because it’s not about the date of the observance but the event that is remembered.
And there are those who claim that the very name “Easter” comes from the name of a pagan goddess or a pagan celebration — and many blindly accept this assertion — but a far better explanation is that the name Easter comes from the old German word “Oster” or “Ostern,” which means “the rising of the sun.” Oster comes from the old Teutonic of auferstehen (or auferstehung) which means resurrection. This comes from two words: Ester, which means first, and stehen, with means to stand. And these two words combine to form erstehen, an old German form of auferstehen, which is the modern German word for resurrection (Nick Sayers, “Why We Should Not Passover Easter,” http://www.easterau.com).
In a 2011 article published by Answers in Genesis, Roger Patterson adds the following information: “When Martin Luther translated the Bible into German (New Testament in 1522), he chose the word Oster to refer to the Passover references before and after the Resurrection. William Tyndale translated the Bible into English from the Greek and Hebrew. His New Testament (1525) uses the word ester to refer to the Passover. In fact, we owe our English word Passover to Tyndale. When translating the Old Testament (1530), he coined the term to describe how the Lord would “pass over” the houses marked with the blood of the lamb (Exodus 12). The usage of ester was retained in the 1534 revision of the New Testament, and it was not until later that it was known as Easter, adding that Luther and Tyndale were the first to use a translation of pascha rather than a transliteration.”
Whether called Easter or Resurrection Sunday, we as Christians celebrate the resurrection of Jesus Christ from the dead, and the bodily resurrection of Jesus is the crux upon which Christianity either stands or falls. If Jesus did not rise bodily from the dead, His death on the cross for the sins of the world would have been insufficient and there could be no promise or certainty of forgiveness of sins, of our being accepted by God or of our own resurrection and eternal life when we place our faith in Jesus and His atoning sacrifice on the cross.
St. Paul wrote to the Corinthians (1 Cor. 15:14-19): “And if Christ is not risen, then our preaching is empty and your faith is also empty. Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up — if in fact the dead do not rise. For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable.”
But the Bible goes on to say (1 Cor. 15:20): “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
Jesus’ resurrection proves that His death was a ransom accepted by God for the sins of the world and that God, for Jesus’ sake, reaches out to us lost and prodigal sons and daughters with the promise of mercy and forgiveness upon all who look to Jesus in faith (cf. Rom. 4:23-25). His resurrection proves that Jesus was true to His word that He would rise again on the third day, and it gives us the assurance that He can and will raise up unto everlasting life all who have believed in His name.
How do we know that Jesus really did rise from the dead? By eyewitness accounts.
Again, St. Paul summarizes the evidence for us (1 Cor. 15:3-8): “For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time.”
If anyone had doubts about the bodily resurrection of Jesus in the first century, there were plenty of living eyewitnesses who could attest to seeing Jesus alive again following His crucifixion. Our faith rests upon the testimony of those witnesses recorded for us in the Gospels and Epistles of the New Testament, as well as in the Old Testament prophecies of Christ’s death and resurrection. Compare the resurrection accounts in the four Gospels — Matthew 28, Mark 16, Luke 24 and John 20-21.
Without the bodily resurrection of Jesus, Christianity would be no different than other religions of the world which tell people all the things they must do or not do to be accepted by and at one with their god and maker.
Christianity is the only religion that teaches that man does not and cannot measure up to God’s perfect standards because we are all fallen sinners. Instead of man somehow reaching up, the Bible teaches that God reached down to us in the person of Jesus Christ and redeemed us from the guilt and condemnation of our sins by the innocent sufferings and death of His only-begotten Son, Jesus Christ, in our stead (cf. Rom. 3:21-26). Jesus’ resurrection is proof that we indeed have been redeemed to God! And it is proof that we who have placed our hope in Him will be raised up from our graves on the Last Day to the eternal joys of His kingdom!
And yes, this is cause to celebrate and rejoice! It is a reason to join together and sing God’s praises for accomplishing the salvation of lost and condemned sinners, for winning for all pardon and forgiveness, and for offering and giving the blessings of forgiveness and life eternal through faith alone in Jesus’ name!
“I know that my Redeemer lives; what comfort this sweet sentence gives! He lives, He lives, who once was dead; He lives, my ever-living Head” (Samuel Medley).
“But now, thus says the LORD, who created you, O Jacob, and He who formed you, O Israel: ‘Fear not, for I have redeemed you; I have called you by your name; you are Mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, nor shall the flame scorch you. For I am the LORD your God, the Holy One of Israel, your Savior….’” Isaiah 43:1-3a
There are many who would have us believe that the Christian’s life in this world will be one without trouble and suffering, but God never makes such a promise. In fact, God tells us that our lives in this sinful world will be full of suffering. Not only will we be hated and persecuted because of our faith, but we must suffer pain, sorrow and even temporal death because we are sinners living in a sin-filled world which is under God’s curse (cf. 2 Tim. 3:12; Gen. 3).
But need we be afraid in the troubles of life? God’s Word tells us: “But now, thus says the LORD, who created you, O Jacob, and He who formed you, O Israel: ‘Fear not, for I have redeemed you; I have called you by your name; you are Mine.’”
While God does not promise us a trouble-free life in this world, He does promise to be with us and keep us through all the sufferings of this life!
As Christians, we can draw on the comfort of Isaiah 43. Each of us has been created by the LORD God; and He has redeemed us with the holy and precious blood of Jesus, shed upon the cross for our sins. Through the preaching of the Gospel, God’s Spirit called us to faith in Christ Jesus and has made us the beloved children of God (cf. 2 Thess. 2:13-14; Gal. 3:26-29; 1 John 3:1-2). We are God’s own special people (cf. 1 Pet. 2:9-10).
God, who has both created and redeemed us, promises us: “When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, nor shall the flame scorch you. For I am the LORD your God, the Holy One of Israel, your Savior….”
We can think of the examples of Israel passing safely through the waters of the Red Sea and the flooded Jordan (Ex. 14; Josh. 3- 4); and we can think of Shadrach, Meshach and Abednego, whom God preserved in the fiery furnace (Dan. 3); but this promise of God’s Word applies to the troubles and problems we face in our lives as well. Our Savior, Jesus, is with us always as He promised in Matthew 28:20. He will never leave us or forsake us (Heb. 13:5).
Even though troubles may be all around us, God promises us that “no evil shall befall you” (Psalm 91:10; cf. Ps. 121), and that all will work together for our good (Rom. 8:28).
Even in the valley of the shadow of death we need not be afraid, for our God is with us and will bring us safely through it that we may dwell with Him in the house of the LORD forever (Ps. 23).
Why does God do this for us? He tells us: “for I have redeemed you; I have called you by your name; you are Mine.” He is JEHOVAH our God. He is the Holy One of Israel, and Israel includes all who share in the faith of Abraham, Isaac and Jacob.
And, He is our Savior. He has redeemed us from our sins and from everlasting death by His holy life and innocent sufferings and death for us upon the cross, and He will return to take us to dwell with Him forever.
As we suffer in this world, we also remember that “the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8:18).
Dear LORD God, our Maker and Redeemer, we give You thanks for the comfort of Your Word and for the assurance that You will be with us and bring us safely through this vale of tears to Yourself in heaven. In the name of Jesus, our Savior, we pray. Amen.
“For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” 1 Corinthians 11:23-29
Under the Old Testament, God’s people each year observed the Passover, in which a lamb, without blemish and without spot, was killed and its blood shed and smeared upon the doorposts and lintels of their homes. And the people roasted that sacrificial lamb in the fire and ate of it in readiness. They were to observe it each year in remembrance of the Lord’s Passover, when the angel of death passed over God’s people and spared their firstborn sons but killed the firstborn of the Egyptians — all who did not have the blood of the lamb upon the doorposts and lintels of their homes. Read Exodus 12.
It was indeed fitting that, during the observance of the Passover, Jesus, the Lamb of God who takes away the sin of the world (John 1:29), the holy and righteous Son of God made man (1 Peter 1:18-19), instituted the New Testament sacrament to show forth His death for the sins of the world until He comes again to receive us to Himself.
As, under the Old Testament, a lamb was sacrificed each year so that the people would remember how the LORD God had delivered them from death and brought them out from the land of their slavery, so, under the New Testament, we are to observe the Lord’s Supper often to remember Christ’s sacrifice upon the cross for our sins and to partake of that sacrifice in faith that we might be spared from God’s judgment upon sin and be delivered from death and hell and given a place in God’s everlasting kingdom.
Jesus said: “This do in remembrance of me” and “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.”
But, as Jesus said, when we partake of the bread, blessed and consecrated for this purpose, and when we partake of the cup of wine, we partake not just of bread and wine as mere symbols; we are given to partake of Christ’s body and blood, given and shed for us upon the cross for the remission of our sins. We are given to partake of His atoning sacrifice for sins; and the benefits, through faith in Christ Jesus, become our own.
Thus, according to Jesus’ words, “Take, eat: this is my body, which is broken for you” and “This cup is the new testament in my blood,” we are given to partake of His body and blood, given and shed for us. We partake of the sacrifice by which God established a New Testament (or covenant) in which He forgives our sins and gives to us eternal life (Cf. Jeremiah 31:31-34; Hebrews 9:11-28). How Jesus gives us to eat and drink of His true body and blood in this New Testament sacrament is beyond our ability to comprehend, but we accept and believe His words.
Those who partake of this sacrament in faith receive the blessings which Christ won for them when He shed His blood upon the cross and died for the sins of the world as our sacrificial Lamb. Those who partake of this sacrament in impenitence and unbelief become “guilty of the body and the blood of the Lord.” Instead of receiving the blessings Christ offers and gives, they partake of His sacrifice to their own condemnation, counting the blood of the covenant by which they were redeemed as an unholy and common thing (cf. Hebrews 10:29).
Dear Lord Jesus, Lamb of God who takes away the sin of the world, grant that we partake of Your body, given into death for us, and Your blood, shed for the remission of our sins, with penitent hearts and with faith in You as our Sacrifice and our Savior. Amen.
[Scripture quotations are taken from the King James Version of the Bible]