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“Who hath believed our report? And to whom is the arm of the LORD revealed? For He shall grow up before Him as a tender plant, and as a root out of a dry ground: He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from Him; He was despised, and we esteemed Him not.” Isaiah 53:1-3

Who believes what the Scriptures say of Jesus? Who believes that He is the long-promised Messiah and the Savior of sinful mankind?

Writing some 700 years before the birth of Messiah Jesus, Isaiah the prophet spoke of His coming, His sufferings, death and resurrection, and of His rejection by the people. And these words still hold true today!

Jesus, the arm of the LORD, the promised Messiah and Savior of the world, grew up before the LORD God humbly, “as a tender plant,” and in an unexpected time and place, being born of a virgin named Mary and growing up in Nazareth of Galilee “as a root out of a dry ground.”

His form and appearance was nothing unusual so as to draw people to Him or permit them to recognize Him as the Messiah. And, as Jesus carried out His ministry, calling upon all to repent and believe the good news of forgiveness and life in Him, He was despised and rejected.

The religious leaders of Israel hated Him and viewed Him as a threat to their system of worship and sacrifice. The religiously conservative Pharisees hated Him because He pointed out their inner transgressions and failures to keep God’s law by loving Him first and foremost and then also loving their neighbors as themselves. The liberal Sadducees hated Him, for He pointed out their unbelief and rejection of the teaching of the Holy Scriptures. Many of the common people recognized His great power and longed to see His miracles; but still, for the most part, they failed to recognize Him as the holy Son of God come into this world a true man to save sinners.

And what is different today? Who believes and recognizes that this Jesus is the LORD God Himself in human flesh? Who comes to Him in repentance and trusts that in Him there is forgiveness and life everlasting?

The Jesus of the Bible is a threat to many of the religious leaders of our day for He does not teach that we can get to heaven by our good deeds, our religious works and services, by church membership or by charitable contributions to worthy causes. He still calls upon all to repent of their sinful ways and turn to Him for forgiveness and life!

The Jesus of the Bible is too merciful for many of the religiously conservative, for He associates with the worst of sinners and offers them forgiveness and life through faith in Him. On the other hand, He is too zealous for the truth for the religious liberals of our day for He taught the absolute truth of Scripture and yielded not a jot or tittle of God’s Word to popular opinion, holding to the Genesis creation, a bodily resurrection, a final judgment and a literal heaven and hell.

Though Jesus came into this world to take our place under God’s law, to bear our griefs and sorrows and to suffer and die in our stead, He is still “despised and rejected of men.” We hide our faces from Him and neglect the great salvation He has won for us by His innocent sufferings and death upon the cross.

Instead of taking the time to consider Jesus, who He is, and what He has done for us, we value Him lightly and neglect the gracious gift of forgiveness and life which God desires to give us. Instead of considering the pain and anguish He suffered for us when He bore the guilt and punishment for our sins, we turn our heads and walk away in apathy and unbelief.

Yes, the inspired words of Isaiah the prophet still hold true today; but, more importantly, they reveal to us the truth of who Jesus was and is. They point us to Jesus, the Messiah and Savior rejected by men. They tell us what He suffered for us in order to save us from the punishment we so deserve. They offer to us forgiveness and life in Jesus’ name!

O dear Jesus, forgive me for not recognizing You for who You are and for all that You suffered for me that I might have forgiveness for all my sins and life everlasting with You in heaven. Amen.

“Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.” Isaiah 53:4-5

As Isaiah prophesied, some 700 years before the birth of Messiah Jesus, He bore and carried in His sinless body the curse of our sin against the LORD God. He bore our griefs and sicknesses. He carried our pains and sorrows.

Yet the people of His day, and especially the religious leaders of Israel, viewed the sufferings and death He endured as the just punishment of God upon Him for His claims to be the promised “Son of man” (Daniel 7:13-14), the Christ, the very Son of God and Savior of the world (cf. Matthew 26:63ff.). And there are, yet today, many who still view His execution as just because of His messianic claims.

But the real reason for His wounding (literally, his piercing) was our transgression of God’s holy commandments. We have not kept God’s holy and perfect will. We have transgressed in our thoughts, desires, words and deeds. He was bruised and crushed — even forsaken by God the Father — upon the cross because He was bearing in His sinless body the just punishment for your sins, my sins and the sins of the whole world (cf. Matthew 27:46).

It is as the old hymn states: “The sinless Son of God must die in sadness; the sinful child of man may live in gladness; man forfeited his life and is acquitted — God is committed” (Herzliebster Jesu, Johann Heermann, Tr. Catherine Winkworth).

The chastisement — the punishment — that we deserved on account of our sins was laid upon Him that we might be pardoned of God and forgiven. In Jesus and through faith in His innocent sufferings and death in our stead we have forgiveness for all our sins and peace with God our Father. The stripes we deserved were laid upon His back; and because He suffered the punishment we deserved on account of our sins, we are healed and made whole, forgiven and cleansed!

As the Apostle John writes: “The blood of Jesus Christ His Son cleanseth us from all sin … Jesus Christ the righteous … is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 1:7; 2:1, 2).

While the world passed by the cross of Jesus, seeing only the judgment of God or that of a cruel Roman empire upon a Jewish Rabbi who dared to challenge the existing religious system of the day, Jesus, the very Son of God and promised Messiah and Savior, was suffering and dying to make atonement for the sins of the world. He was paying the price for your sins and mine that we might have pardon and peace and live forever with God our Maker!

Jesus, Son of God and Savior of the world, thank You for bearing in Your sinless body the sufferings and death that I truly deserve on account of my sins and transgressions. Grant to me pardon and forgiveness and a place in Your everlasting kingdom. Amen.

“All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on Him the iniquity of us all.” Isaiah 53:6

This verse sums it all up so well! All of us are like lost and wandering sheep who have turned away from our true Shepherd and Maker. We have each turned aside to go our own way.

What an accurate description! Instead of following the LORD God, our Maker, and living in accord with His perfect will and design for us, we follow our own will and desires, go our own way and direction and rebel against God and His Word. Instead of loving God and living for Him, we love ourselves and do as we please. Instead of listening to God’s commandments and obeying them, we shut our ears, justify our sins and seek to establish our own compromising values in the place of His absolute truth.

Lost, wandering and scattered sheep, each one going in a different direction, is a picture of our world, with people wandering here and there and looking for life, happiness and fulfillment in everything but the LORD God who created them. “All we like sheep have gone astray; we have turned every one to his own way.”

“And the LORD hath laid on Him the iniquity of us all.” God took all our sin and all our guilt and punished it in the innocent sufferings and death of His own beloved Son, Jesus Christ! Our sins and iniquities were placed upon Jesus, and He was punished in our stead. That is why darkness covered the earth as Jesus hung there upon the cross; and that is why Jesus cried out, “Eli, Eli, lama sabachthani?” which is to say, “My God, My God, why hast Thou forsaken Me?” (Matthew 27:46).

Though Jesus died an agonizing and horrible death upon the cross because of our turning away from God and sinning against Him, the beauty in this is that all of our sins and all of our guilt have been punished in Christ Jesus. “It is finished” — the debt of our sins has been paid in full (cf. John 19:30)! Therefore, through faith in Jesus the Messiah and Savior, we have forgiveness and life everlasting! Instead of being judged and condemned for our own sins, God judged and condemned His own holy and innocent Son and offers and gives to us pardon and peace in Christ Jesus. What could be more beautiful to the lost and condemned sinner!

O dearest Jesus, we have, like lost sheep, turned and gone our own way. We have sinned against You. Thank You for bearing upon the cross the just punishment for our sins and iniquities. Grant us forgiveness and life with You in Your eternal kingdom. Amen.

“He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth.” Isaiah 53:7

Why is it that Jesus permitted the Jewish soldiers to take Him? Why did He permit them to hit Him and make fun of Him? Why did He permit Pontius Pilate to judge and condemn Him? Why did He permit the Roman soldiers to beat and scourge Him and finally nail Him to the cross and crucify Him? Could He not have walked away through the middle of them all as He had earlier done at Nazareth? Could He not have caused them all to fall to the ground before Him as happened in the Garden of Gethsemane? Could He not have called upon His heavenly Father and been provided with more than twelve legions of angels? He was and is the very Son of God; could He not have come down from the cross?

The Scriptures make it quite clear that Jesus could have walked away from His accusers and the cross. He could have judged and condemned them on the spot. But, He didn’t. He willingly permitted His enemies to arrest, abuse and crucify Him. He didn’t even speak out in His defense. As Isaiah prophesied centuries before, “He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth” (Isaiah 53:7).

Why did Jesus willingly suffer and give up His life upon the cross? Why did He go silently, without ever opening His mouth in protest? He did it that He might redeem us from sin and the eternal punishment we deserve. This is why Jesus Christ, God’s own dear Son, came into this world: that He might suffer and die for our sins and rise again on the third day! He came to give His life a ransom for many — to make atonement for the sins of all people. Jesus willingly and quietly went to the cross for you and for me that He might pay the just penalty for our sins and win for us God’s pardon and forgiveness!

Considering what He has done, it is also time for us to turn to Him in silence — not proclaiming our own goodness or speaking of all that we have done for Him or our fellowman — but rather to silently lament o’er all our sins and failures to keep God’s law, for which He willingly suffered and died. It’s time to turn to Him in silence and trust not in ourselves, but in Him alone. He has done it all! He has paid in full! Let us come to Him in silent awe of His love and mercy toward us and boast of nothing but His blood and righteousness!

Dear Lord Jesus, I have sinned and done amiss. You are all my righteousness. I deserved God’s wrath and woe. You took my place, You loved me so. I stand in awe below Your cross, silently, for words at loss. Amen.

“He was taken from prison and from judgment: and who shall declare His generation? for He was cut off out of the land of the living: for the transgression of My people was He stricken. And He made His grave with the wicked, and with the rich in His death; because He had done no violence, neither was any deceit in His mouth.” Isaiah 53:8-9

By force and tyrannical injustice Jesus was arrested, beaten and sentenced to death on a Roman cross; and no one spoke up in His defense. No one considered His potential life which they were cutting short through their illegitimate trials and accusations against Him. Why? Why was Jesus crucified and “cut off out of the land of the living”?

“For the transgression of My people was He stricken.” It was not for anything He had done amiss. “He had done no violence, neither was any deceit in His mouth.” But it was for our sins, yours and mine, that Jesus suffered such agony and died upon the cross.

Indeed, “He made His grave with the wicked.” He was hung upon a cross between two thieves and thus died with the wicked, although one of the malefactors repented of his sins as he hung there upon the cross and he received mercy and forgiveness from the Lord Jesus (cf. Luke 23:39-43). But, in His death, Jesus was buried in the new tomb of Joseph of Arimathea, a council member of the Jews who had not consented to Jesus’ condemnation by the Jewish Council. Thus the ancient prophecy was fulfilled: “and with the rich in His death.”

What is the significance of all this for you and for me? Jesus’ death was not for any fault of His own, for He was without sin and holy. His sufferings and death was for your sins and mine! It was all a part of God’s plan to redeem us and make us His own! Like the dying thief on the cross, we ought also turn to Jesus and acknowledge that He is the sinless Son of God who came into this world to die in our stead and for our sins. We ought turn to Him in repentance and ask Him to mercifully remember us and receive us into His everlasting kingdom.

Dear Lord Jesus Christ, graciously remember us and receive us into Your eternal kingdom for the sake of Your holy and precious blood shed for us upon the cross. Amen.

“Yet it pleased the LORD to bruise Him; He hath put Him to grief: when Thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand. He shall see of the travail of His soul, and shall be satisfied: by His knowledge shall my righteous Servant justify many; for He shall bear their iniquities.” Isaiah 53:10-11

Have you considered that it was the will of God the Father to bruise His own Son — to have Christ Jesus take our place upon the cross and suffer and die for our sins? Jesus was offered up a perfect sacrifice to make full atonement for our sins and for the sins of the whole world.

And, yes, Isaiah the prophet also foretold the resurrection of Jesus some seven hundred years before Jesus’ death and resurrection: “When Thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand. He shall see of the travail of His soul, and shall be satisfied.”

Jesus not only died for our sins according to the Scriptures; He also rose again on the third day. Jesus saw the results of His atoning sacrifice. He saw His seed — those who would obtain the right and privilege to be called children of God through faith in Him and His atoning sacrifice. His days are indeed prolonged — He is risen from the dead and lives and reigns forever! And the will and pleasure of the LORD is prospering in His hand as He brings sinners to repent and trust in Him for full pardon and life everlasting. Jesus sees the labor of His soul and is satisfied. He has joy over every sinner who repents of His sinful ways and trusts in Him for forgiveness and a place with Him in paradise.

“By His knowledge shall my righteous Servant justify many; for He shall bear their iniquities.” Having taken our sins and iniquities upon Himself and having paid in full by His innocent sufferings and death, the risen Christ justifies many. Christ Jesus makes us sinners acceptable in God’s eyes through faith in His shed blood (cf. Ephesians 1:6-7). Through the preaching of the Gospel, He reaches out to us in mercy, offering us forgiveness and life through faith in His name. Even yet today, Christ Jesus justifies many by calling sinners to repentance and proclaiming to them forgiveness of sins and life everlasting through faith in His atoning sacrifice for the sins of the world (cf. Luke 24:46-47)!

O dearest Jesus, thank you for bearing upon the cross the guilt and punishment for my sins. As You have risen from the dead, so raise me up to faith in You and to life everlasting. Amen.

“Therefore will I divide Him a portion with the great, and He shall divide the spoil with the strong; because He hath poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for the transgressors.” Isaiah 53:12

Because Jesus Christ suffered and died upon the cross, shedding His holy and precious blood for our sins and rising again in victory, He spoils the dominion of darkness and executes judgment upon this earth.

The Apostle Paul writes of Jesus’ victory in this way: “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a show of them openly, triumphing over them in it” (Colossians 2:14-15).

Jesus paid in full the just punishment for our sins and the sins of the whole world when He was numbered with the transgressors and nailed to the cross to suffer and die in our stead. He there poured out His soul unto death that He might redeem us and bring us back to God.

In the Garden of Eden, Satan used the commandment of God to bring sin and eternal damnation upon all mankind (Genesis 3). “The handwriting of ordinances … was against us,” for mankind through Adam broke God’s holy commandment.

On the cross, Jesus Christ the righteous made atonement for our sins and the sins of the whole world and satisfied God’s just wrath against us (1 John 2:1, 2). Thus Satan’s work and power over us was defeated and cast off, and a door was opened unto us to receive pardon, forgiveness and everlasting life through faith in Christ Jesus (cf. Hebrews 2:14-17).

As a result of Jesus’ work when He suffered and died upon the cross and then rose again from the dead to intercede for us before the Father with His shed blood, those who by God’s grace and mercy are brought to repentance and faith in Christ Jesus are delivered from the power of darkness and conveyed into the eternal kingdom of Jesus, the Son of His love (cf. Colossians 1:12-14). Thus, Christ Jesus spoils Satan’s kingdom and delivers those who place their trust in Him and His blood shed upon the cross for the sins of the world.

But those who spurn God’s gift of salvation and continue on in disobedience and rebellion shall be judged and condemned on the Last Day when the crucified and risen Christ returns to judge this world in righteousness and equity (cf. 2 Thessalonians 1:7ff.; Hebrews 2:3). Why? Because they have not believed on the name of Christ Jesus, God’s only begotten Son and their only Savior (cf. John 3:18)!

O crucified and risen Savior, grant that I not continue on in my disobedience and rebellion but truly repent of my evil ways and trust in You and Your redeeming work for my salvation. Amen.

[Scripture quotations are from the King James Version of the Bible.]

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Worship for Sunday, April 5, 2020


Palm Sunday (Palmarum)

Hymn
“All Glory, Laud, and Honor,” by Theodulf of Orléans, c. 762-821

Refrain:
All glory, laud, and honor
To You, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.

1 You are the King of Israel
And David’s royal Son,
Now in the Lord’s Name coming,
Our King and Blessèd One. [Refrain]

2 The company of angels
Is praising You on high,
And we with all creation
In chorus make reply. [Refrain]

3 The multitude of pilgrims
With palms before You went:
Our praise and prayers and anthems
Before You we present. [Refrain]

4 To you before Your passion
They sang their hymns of praise;
To You, now high exalted,
Our melody we raise. [Refrain]

5 As You received their praises,
Accept the prayers we bring,
O Source of ev’ry blessing,
Our good and gracious King. [Refrain]

Invocation
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. +

Confession
Beloved in the Lord! Let us draw near with a true heart, and confess our sins unto God our Father, beseeching Him, in the name of our Lord Jesus Christ, to grant us forgiveness.

Our help is in the name of the Lord, who made heaven and earth. I said, I will confess my transgressions unto the Lord; and You forgave the iniquity of my sin.

Almighty God, our Maker and Redeemer, we poor sinners confess unto You, that we are by nature sinful and unclean, and that we have sinned against You by thought, word and deed. Therefore, we flee for refuge to Your infinite mercy, seeking and imploring Your grace, for the sake of our Lord Jesus Christ. Amen.

Then the Minister shall say: Almighty God, our Heavenly Father, has had mercy upon us, and has given His only-begotten Son to die for us, and for His sake forgives us all our sins. To those who believe in His Name, He gives power to become the sons of God, and has promised them His Holy Spirit. He that believes, and is baptized, shall be saved. Grant this, Lord, unto us all. Amen.

Psalm: Psalm 118:19-29 NKJV
19 Open to me the gates of righteousness; I will go through them, and I will praise the Lord. 20 This is the gate of the Lord, through which the righteous shall enter. 21 I will praise You, for You have answered me, and have become my salvation. 22 The stone which the builders rejected has become the chief cornerstone. 23 This was the Lord’s doing; it is marvelous in our eyes. 24 This is the day the Lord has made; we will rejoice and be glad in it. 25 Save now, I pray, O Lord; O Lord, I pray, send now prosperity. 26 Blessed is he who comes in the name of the Lord! We have blessed you from the house of the Lord. 27 God is the Lord, and He has given us light; bind the sacrifice with cords to the horns of the altar. 28 You are my God, and I will praise You; You are my God, I will exalt You. 29 Oh, give thanks to the Lord, for He is good! For His mercy endures forever.

Gloria Patri
Glory be to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now and ever shall be, world without end. Amen.

Kyrie
Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us.

Collect
Almighty and everlasting God, who sent Your Son, our Savior Jesus Christ, to take upon Himself our flesh and to suffer death upon the cross that we should look to Him in faith and be saved; grant unto us such faith and preserve us through all we must suffer in this life that we may be raised up and reign with Him in life everlasting; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, ever one God, world without end. Amen.

Catechism Lesson
85. What does God threaten upon all who hate Him and transgress His Commandments? His wrath and displeasure, temporal death, and eternal damnation.
139) Deut. 27:26. Cursed be he that confirmeth not all the words of this Law to do them. And all the people shall say, Amen.
140) Rom. 6:23. The wages of sin is death.
86. Upon what children will God visit the iniquity of the fathers to the third and fourth generation? Upon such as likewise hate Him and follow their parents in their transgression.
141) Ezek. 18:20. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
B.H. Gen. 9:25. Canaan. — Matt. 27:25. The unbelieving Jews.
87. Whereunto should this threat induce us? That we may fear His wrath and not act contrary to His Commandments.
B. H. Gen. 7. The Deluge. — Gen. 19. Sodom. — Luke 19:43-44. The destruction of Jerusalem.
88. What does God promise those who love Him and keep His Commandments? Grace and every blessing.
142) Luke 10:28. This do, and thou shalt live.
143) 1 Tim. 4:8. Godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
89. Whereunto should this promise tenderly invite us? That we may love God and trust in Him, and willingly do according to His Commandments.

Scripture Readings
Zechariah 9:9-12 NKJV
9 “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey. 10 I will cut off the chariot from Ephraim and the horse from Jerusalem; the battle bow shall be cut off. He shall speak peace to the nations; His dominion shall be ‘from sea to sea, and from the River to the ends of the earth.’ 11 “As for you also, because of the blood of your covenant, I will set your prisoners free from the waterless pit. 12 Return to the stronghold, you prisoners of hope. Even today I declare that I will restore double to you.

Philippians 2:5-11 NKJV
5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Matthew 21:1-9 NKJV
1 Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.” 4 All this was done that it might be fulfilled which was spoken by the prophet, saying: 5 “Tell the daughter of Zion, ‘Behold, your King is coming to you, lowly, and sitting on a donkey, a colt, the foal of a donkey.’” 6 So the disciples went and did as Jesus commanded them. 7 They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the Lord!’ Hosanna in the highest!”

Apostles’ Creed
I Believe in God the Father Almighty, Maker of Heaven and earth. And in Jesus Christ His only Son, our Lord; Who was conceived by the Holy Ghost, Born of the Virgin Mary; Suffered under Pontius Pilate, Was crucified, dead and buried; He descended into hell; The third day He rose again from the dead; He ascended into Heaven and sitteth on the right hand of God the Father Almighty; From thence He shall come to judge the quick and the dead. I believe in the Holy Ghost; The holy Christian Church, the Communion of Saints; The Forgiveness of sins; The Resurrection of the body; And the Life everlasting. Amen.

Hymn
“Ride On, Ride On in Majesty” by Henry H. Milman, 1791-1868

1. Ride on, ride on in majesty!
Hark! All the tribes hosanna cry.
O Savior meek, pursue Thy road,
With palms and scattered garments strowed.

2. Ride on, ride on in majesty!
In lowly pomp ride on to die.
O Christ, Thy triumphs now begin
O’er captive death and conquered sin.

3. Ride on, ride on in majesty!
The angel armies of the sky
Look down with sad and wond’ring eyes
To see the approaching sacrifice.

4. Ride on, ride on in majesty!
Thy last and fiercest strife is nigh.
The Father on His sapphire throne
Awaits His own anointed Son.

5. Ride on, ride on in majesty!
In lowly pomp ride on to die.
Bow Thy meek head to mortal pain,
Then take, O God, Thy pow’r, and reign.

The Sermon

Dear fellow-redeemed sinners, ransomed by the shed blood of Christ Jesus, our Savior. Grace be unto you, and peace, from God our Father and from the Lord Jesus Christ. Amen.

‘Rejoice greatly, O daughter of Zion!’


Palm Sunday (Palmarum)

“Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey.” Zechariah 9:9 (Read Matthew 21:1-9)

These words of the prophet Zechariah were fulfilled when Jesus rode into the city of Jerusalem on a donkey colt and “the multitudes who went before and those who followed cried out, saying: ‘Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!’” (Matt. 21:9).

And we too each Sunday, and especially on this day, offer up the same praises to Jesus, our Savior and King. We did so in the words of our first hymn when we sang: “All glory, laud, and honor to Thee, Redeemer, King, to whom the lips of children made sweet hosannas ring. Thou art the King of Israel, Thou David’s royal Son, who in the Lord’s name comest, the King and Blessed One.”

In the Sanctus, sung during our Communion liturgy, we sing with the angels, archangels and all the company of heaven: “Holy, holy, holy, Lord God of Sabaoth; Heaven and earth are full of Thy glory; Hosanna in the highest. Blessed is He that cometh in the name of the Lord. Hosanna in the highest.”

These words are taken from the praise of the followers of Jesus on that first Palm Sunday, as well as from the vision of the Lord God in His holy temple, recorded in Isaiah 6:1-3: “In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said: ‘Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!’”

Isaiah recognized His unworthiness to stand in the presence of the Lord. He said, “Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts” (v. 5). It was not until one of the seraphim took a coal from the altar and touched Isaiah’s lips that he could stand before the Lord God and be a messenger and spokesman for the Lord (v. 6-7).

We might wonder why Jesus’ followers sang such words of praise, echoing the word of Psalm 118:25-26: “Save now, I pray, O Lord; O Lord, I pray, send now prosperity. Blessed is he who comes in the name of the Lord! We have blessed you from the house of the Lord.”

And why do we sing such praises to Jesus on Palm Sunday and in our Communion services when we know that He entered into Jerusalem that He might go to the cross and suffer and die — that He might be betrayed, forsaken, denied, condemned, nailed to the cross, forsaken and condemned by God the Father, and die in bitter pain and agony of both body and soul? How can we rejoice when we see Him ride into Jerusalem, hailed as the Son of David and the Son of God, as Zechariah prophesied, when we know that He was entering Jerusalem to die?

In fact, we just sang such words in our last hymn: “Ride on, ride on, in majesty! Hark! all the tribes hosanna cry. 0 Savior meek, pursue Thy road, with palms and scattered garments strowed … Ride on, ride on, in majesty! In lowly pomp ride on to die. Bow Thy meek head to mortal pain, then take, 0 Christ, Thy power and reign.”

Though the world may rejoice at Jesus’ crucifixion because it rejects Jesus’ doctrine — His call to turn from our sinful ways to Him for mercy and forgiveness, and for the needed help and strength to amend our lives and live for Him — we too, the daughters of Zion and daughters of Jerusalem, Christ’s church, true believers of all time, can shout for joy and rejoice at Jesus’ entry into Jerusalem because He went there to atone for the sins of the world by His innocent sufferings and death on the cross. He went to atone for our sins and win for us forgiveness and life eternal!

Jesus entered Jerusalem to celebrate the Passover with His disciples but also to institute a new Sacrament by the shedding of His blood in which He gives to His disciples to partake of His sacrifice — of His body given into death for our sins and of His blood shed upon the cross for the sins of the entire world. He is our Passover Lamb, “a lamb without blemish and without spot” (1 Pet. 1:19); and when we trust in Him, His blood is upon us and shields us from the coming judgment of God upon this sinful world (cf. Exo. 12:1ff.; 1 Cor. 5:7; 1 Pet. 1:18-19).

We rejoice and shout His praises because our “King is coming … He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey.”

“Christ Jesus … being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Phil. 2:5-8).

Jesus humbled Himself and went to the cross to redeem us and to win for us salvation.

And Jesus still comes to us today, “lowly” and “having salvation.” He comes to us through the preaching of the Gospel and through the administration of the Sacraments — humble means — and offers to us and gives to us the salvation He procured for us upon the cross.

God’s law condemns us and reveals to us our failures to keep God’s commandments; it reveals to us the just punishment demanded on account of our disobedience and sin. But, Christ Jesus, through the preaching of the cross, comes to us and offers and promises to us God’s pardon and forgiveness through faith in His name. In our Baptism and in the Lord’s Supper, He assures to us the new covenant promises of forgiveness of sins and eternal life when we look to Him in faith.

That is why St. Paul could write in Rom. 1:16-17: “I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.’”

The Gospel preached to us assures us that “He made us accepted in the Beloved. In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward us in all wisdom and prudence, having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself…” (Eph. 1:6-9).

Why do we “rejoice greatly” and “shout” for joy at Jesus’ entry into Jerusalem? “Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey.”

We pray: O gracious and merciful Savior, we praise Your name for willingly entering Jerusalem that You might go to the cross, die for our sins and make full atonement for the sins of the entire world. And we thank You for coming to us humbly through Your Word and Sacrament that You might convey unto us mercy and forgiveness and the eternal joys of heaven, which You won for us on the cross. Grant us Your Holy Spirit and faith to believe. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

The peace of God, which passeth all understanding, keep your hearts and minds through Christ Jesus.

Offertory
Create in me a clean heart, O God: and renew a right spirit within me. Cast me not away from Thy presence: and take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation: and uphold me with Thy free Spirit.

General Prayer
Almighty and most merciful God, the Father of our Lord Jesus Christ: We give Thee thanks for all Thy goodness and tender mercies, especially for the gift of Thy dear Son, and for the revelation of Thy will and grace: and we beseech Thee so to implant Thy Word in us, that in good and honest hearts we may keep it, and bring forth fruit by patient continuance in well-doing. Most heartily we beseech thee so to rule and govern Thy Church universal, with all its pastors and ministers, that it may be preserved in the pure doctrine of Thy saving Word, whereby faith toward Thee may be strengthened, and charity increased in us toward all mankind. Grant also health and prosperity to all that are in authority, especially to the President and Congress of the United States, the Governor and Legislature of this state, and to all our Judges and Magistrates; and endue them with grace to rule after Thy good pleasure, to the maintenance of righteousness, and to the hindrance and punishment of wickedness, that we may lead a quiet and peaceable life, in all godliness and honesty. May it please Thee also to turn the hearts of our enemies and adversaries, that they may cease their enmity, and be inclined to walk with us in meekness and in peace. All who are in trouble, want, sickness, anguish of labor, peril of death, or any other adversity, especially those who are in suffering for Thy Name and for Thy truth’s sake, comfort, O God, with Thy Holy Spirit, that they may receive and acknowledge their afflictions as the manifestation of Thy fatherly will. And although we have deserved Thy righteous wrath and manifold punishments, yet, we entreat Thee, O most merciful Father, remember not the sins of our youth, nor our many transgressions; but out of Thine unspeakable goodness, grace and mercy, defend us from all harm and danger of body and soul. Preserve us from false and pernicious doctrine, from war and bloodshed, from plague and pestilence, from all calamity by fire and water, from hail and tempest, from failure of harvest and from famine, from anguish of heart and despair of Thy mercy, and from an evil death. And in every time of trouble, show Thyself a very present Help, the Savior of all men, and especially of them that believe. Cause also the needful fruits of the earth to prosper, that we may enjoy them in due season. Give success to the Christian training of the young, to all lawful occupations on land and sea, and to all pure arts and useful knowledge; and crown them with Thy blessing. These, and whatsoever other things Thou wouldest have us ask of Thee, O God, grant unto us for the sake of the bitter sufferings and death of Jesus Christ, Thine only Son, our Lord and Savior, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end.

Lord’s Prayer
Our Father, who art in heaven; Hallowed be Thy Name; Thy kingdom come; Thy will be done on earth, as it is in heaven; Give us this day our daily bread; And forgive us our trespasses, as we forgive those who trespass against us; And lead us not into temptation; but deliver us from evil; For Thine is the kingdom, and the power, and the glory, forever and ever. Amen.

Benediction
The Lord bless thee, and keep thee. The Lord make His face shine upon thee, and be gracious unto thee. The Lord lift up His countenance upon thee, and give thee peace. Amen.

Hymn
“Christ Is the World’s Redeemer” by Columba, 521-97; tr. Duncan MacGregor, 1854-1923

1 Christ is the world’s Redeemer,
The lover of the pure,
The font of heav’nly wisdom,
Our trust and hope secure,
The armor of His soldiers,
The Lord of earth and sky,
Our health while we are living,
Our life when we shall die.

2 Christ has our host surrounded
With clouds of martyrs bright,
Who wave their palms in triumph
And fire us for the fight.
This Christ the cross ascended
To save a world undone
And, suff’ring for the sinful,
Our full redemption won.

3 Down in the realm of darkness
He strode in victory,
And at the hour appointed
He rose triumphantly.
And now, to heav’n ascended,
He sits upon the throne
Whence He had ne’er departed,
His Father’s and His own.

4 Glory to God the Father,
The unbegotten One,
All honor be to Jesus,
His sole begotten Son,
And to the Holy Spirit—
The perfect Trinity.
Let all the worlds give answer:
Amen! So let it be.

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“7 But what things were gain to me, these I have counted loss for Christ. 8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ 9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; 10 that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, 11 if, by any means, I may attain to the resurrection from the dead. 12 Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus.” Philippians 3:7-14 (Read 1-21)

Why did Christ Jesus come into the world and suffer and die on the cross for our sins? Why did He send men to preach the Gospel to us and then give us His Holy Spirit to bring us to know and trust in Him? Why has He “laid hold of” and saved you and me?

We are not saved by our own righteousness under the law, for even our best righteousness does not measure up. “All have sinned, and come short of the glory of God” (Rom. 3:23); and even our best righteousnesses “are like filthy rags” in His sight (Isa. 64:6).

That is why the Apostle Paul, even though he more than anybody could boast of his righteousness under the law, ceased trying to be counted righteous by his own works and placed his confidence in the perfect righteousness of Christ and in Christ’s atoning sacrifice upon the cross for the sins of the entire world of sinners.

Paul wrote: “If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless. But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith” (Phil. 3:4-9).

Yet, though Paul placed no confidence in his own works for salvation, he knew that Christ had taken hold of him and saved him that he might live for Christ. Christ “died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Cor. 5:15).

To the Ephesian believers, he wrote: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Eph. 2:8-10).

And so, Paul, knowing that Christ died for him and redeemed him that He might live for Christ in accord with God’s perfect will, sought to live for Christ — to attain the holy and sinless life for which Christ had redeemed him and which he will have in the resurrection (cf. v. 20f.).

Neither the Apostle Paul nor any believers today have attained perfection already in this world. We continue to come short. That is why we do not trust in our own works but continue to trust in Christ as our Savior, that we might be clothed in His perfect righteousness (cf. 1 John 1:5 – 2:2).

The apostle writes: “Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me” (v. 12).

Paul had a goal in mind. Christ died for his sins that He might walk in fellowship with God and do that which is pleasing in God’s sight. Paul knew his failures and shortcomings and trusted in Christ Jesus, his perfect Savior. But Paul also sought to live for Christ and walk in righteousness and holiness already now in this world. Why? Because that is the reason for which Christ laid hold of him through the preaching of the Gospel and saved him from sin and the eternal torments of hell.

Rather than dwell on his sins and failures, Paul left them at the cross of Jesus and moved forward in living for his Savior. He pressed on toward his goal of being like Christ.

“Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (v. 13-14).

And Paul urges us to think in the same way. “Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you” (v. 15).

You and I are redeemed by Christ. Being sinners, we trust in Christ alone for our salvation. We seek to be found clothed, not in our own works and righteousness, but in the perfect righteousness of Christ.

But at the same time, we know that Christ redeemed us that we might live for Him. We long for the day when we are changed and become like our Savior, but even now we press toward that goal and seek to live for Him, leaving our sins and failures at the cross of Jesus and pressing on toward the goal — “for the prize of the upward call of God in Christ Jesus.”

O Lord Jesus Christ, let us be found clothed in Your perfect righteousness, but also move us to live for You and seek to lay hold of that for which You have laid hold of us. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

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Order of Vespers

The Hymn.
“A Lamb Goes Uncomplaining Forth”
Text by Paul Gerhardt, 1648; Tune: An Wasserflussen Babylon by Wolfgang Dachstein
Source: Lutheran 1941 Hymnal #142

1 A Lamb goes uncomplaining forth,
The guilt of all men bearing;
And laden with the sins of earth,
None else the burden sharing!
Goes patient on, grows weak and faint,
To slaughter led without complaint,
That spotless life to offer;
Bears shame and stripes, and wounds and death,
Anguish and mockery, and saith,
Willing all this I suffer.

2 This Lamb is Christ, the soul’s great friend,
The Lamb of God, our Savior;
Him God the Father chose to send
To gain for us His favor.
Go forth, My Son, the Father saith,
And free men from the fear of death,
From guilt and condemnation.
The wrath and stripes are hard to bear,
But by Thy Passion men shall share
The fruit of Thy salvation.

5 Of death I am no more afraid,
New life from Thee is flowing;
Thy cross affords me cooling shade
When noonday’s sun is glowing.
When by my grief I am oppressed,
On Thee my weary soul shall rest
Serenely as on pillows.
Thou art my anchor when by woe
My bark is driven to and fro
On trouble’s surging billows.

6 And when Thy glory I shall see
And taste Thy kingdom’s pleasure,
Thy blood my royal robe shall be,
My joy beyond all measure.
When I appear before Thy throne,
Thy righteousness shall be my crown—
With these I need not hide me.
And there, in garments richly wrought
As Thine own bride, I shall be brought
To stand in joy beside Thee.

The Versicle.
O Lord, open my lips, And my mouth shall show forth Your praise.
Make haste, O God, to deliver me! Make haste to help me, O Lord!

The Psalm.
Psalm 25 A Psalm of David.
1 To You, O Lord, I lift up my soul. 2 O my God, I trust in You; let me not be ashamed; let not my enemies triumph over me. 3 Indeed, let no one who waits on You be ashamed; let those be ashamed who deal treacherously without cause. 4 Show me Your ways, O Lord; teach me Your paths. 5 Lead me in Your truth and teach me, for You are the God of my salvation; on You I wait all the day. 6 Remember, O Lord, Your tender mercies and Your lovingkindnesses, for they are from of old. 7 Do not remember the sins of my youth, nor my transgressions; according to Your mercy remember me, for Your goodness’ sake, O Lord. 8 Good and upright is the Lord; therefore He teaches sinners in the way. 9 The humble He guides in justice, and the humble He teaches His way. 10 All the paths of the Lord are mercy and truth, to such as keep His covenant and His testimonies. 11 For Your name’s sake, O Lord, pardon my iniquity, for it is great. 12 Who is the man that fears the Lord? Him shall He teach in the way He chooses. 13 He himself shall dwell in prosperity, and his descendants shall inherit the earth. 14 The secret of the Lord is with those who fear Him, and He will show them His covenant. 15 My eyes are ever toward the Lord, for He shall pluck my feet out of the net. 16 Turn Yourself to me, and have mercy on me, for I am desolate and afflicted. 17 The troubles of my heart have enlarged; bring me out of my distresses! 18 Look on my affliction and my pain, and forgive all my sins. 19 Consider my enemies, for they are many; and they hate me with cruel hatred. 20 Keep my soul, and deliver me; let me not be ashamed, for I put my trust in You. 21 Let integrity and uprightness preserve me, for I wait for You. 22 Redeem Israel, O God, out of all their troubles!

Glory be to the Father, and to the Son: and to the Holy Spirit; as it was in the beginning, is now, and ever shall be: world without end. Amen.

The Lesson.
Matthew 27:11-31
11 Now Jesus stood before the governor. And the governor asked Him, saying, “Are You the King of the Jews?” Jesus said to him, “It is as you say.” 12 And while He was being accused by the chief priests and elders, He answered nothing. 13 Then Pilate said to Him, “Do You not hear how many things they testify against You?” 14 But He answered him not one word, so that the governor marveled greatly. 15 Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished. 16 And at that time they had a notorious prisoner called Barabbas. 17 Therefore, when they had gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?” 18 For he knew that they had handed Him over because of envy. 19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.” 20 But the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus. 21 The governor answered and said to them, “Which of the two do you want me to release to you?” They said, “Barabbas!” 22 Pilate said to them, “What then shall I do with Jesus who is called Christ?” They all said to him, “Let Him be crucified!” 23 Then the governor said, “Why, what evil has He done?” But they cried out all the more, saying, “Let Him be crucified!” 24 When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.” 25 And all the people answered and said, “His blood be on us and on our children.” 26 Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified. 27 Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole garrison around Him. 28 And they stripped Him and put a scarlet robe on Him. 29 When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!” 30 Then they spat on Him, and took the reed and struck Him on the head. 31 And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified.

But You, O Lord, have mercy upon us. Thanks be to You, O Lord.

The Hymn.
“O Dearest Jesus, What Law Hast Thou Broken”
Text by: Johann Heermann, 1630; Translated by Catherine Winkworth, 1863
Tune: Herzliebster Jesu by Johann Cruger 1640
Source: Lutheran 1941 Hymnal #143

1 O dearest Jesus,
What law hast Thou broken
That such sharp sentence
should on Thee be spoken?
Of what great crime hast
Thou to make confession—
What dark transgression?

2 They crown Thy head with
Thorns, they smite, they scourge Thee;
With cruel mockings
To the cross they urge Thee;
They give Thee gall to drink,
They still decry Thee;
They crucify Thee.

3 Whence come these sorrows,
Whence this mortal anguish?
It is my sins for
Which Thou, Lord, must languish;
Yea, all the wrath, the woe,
Thou dost inherit,
This I do merit.

5 The sinless Son of God
Must die in sadness;
The sinful child of man
May live in gladness;
Man forfeited his life
And is acquitted—
God is committed.

15 And when, dear Lord, before
Thy throne in Heaven
To me the crown of joy
At last is given,
Where sweetest hymns Thy saints
Forever raise Thee,
I, too, shall praise Thee.

The Sermon.
“15 Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished. 16 And at that time they had a notorious prisoner called Barabbas. 17 Therefore, when they had gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?” 18 For he knew that they had handed Him over because of envy. 19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.” 20 But the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus. 21 The governor answered and said to them, “Which of the two do you want me to release to you?” They said, “Barabbas!” 22 Pilate said to them, “What then shall I do with Jesus who is called Christ?” They all said to him, “Let Him be crucified!” 23 Then the governor said, “Why, what evil has He done?” But they cried out all the more, saying, “Let Him be crucified!” 24 When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.” 25 And all the people answered and said, “His blood be on us and on our children.” 26 Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified.” Matthew 27:15-26

After examining Jesus, Pontius Pilate, the Roman governor, knew that He was not guilty of any crime — especially not of a crime deserving of death. Even his wife knew that Jesus was innocent and begged Pilate to have nothing to do with the condemnation of Jesus. And so, in an attempt to appease the Jews and release Jesus, Pilate offered to do according to his custom at the Passover and pardon and release one prisoner to the people.

Matthew tells us in verses 15-18 of our text: “Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished. And at that time they had a notorious prisoner called Barabbas. Therefore, when they had gathered together, Pilate said to them, ‘Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?’ For he knew that they had handed Him over because of envy.”

The choice seemed obvious. Barabbas was a notorious prisoner who was a robber, a rebel and committed murder in the rebellion (cf. John. 18:40; Mark 15:6-7; Luke 23:). Jesus’ alleged crime was His claim to be the Messiah, the true Son of God and the King of a spiritual kingdom made up of all who hear and believe His words.

We read in Luke 23:13-19: “Then Pilate, when he had called together the chief priests, the rulers, and the people, said to them, ‘You have brought this Man to me, as one who misleads the people. And indeed, having examined Him in your presence, I have found no fault in this Man concerning those things of which you accuse Him; no, neither did Herod, for I sent you back to him; and indeed nothing deserving of death has been done by Him. I will, therefore, chastise Him and release Him’ (for it was necessary for him to release one to them at the feast). And they all cried out at once, saying, ‘Away with this Man, and release to us Barabbas’ — who had been thrown into prison for a certain rebellion made in the city, and for murder.”

If you were in the crowd outside the Praetorium on that first Good Friday and you heard these words of the Roman Governor, Pontius Pilate, offering to release unto you either Jesus or Barabbas, what would you say? Would you ask that Jesus, who was innocent and without sin, who claimed to be the very Son of God, be released unto you? Or would you join the crowd in asking for Barabbas?

And, what would you say after the crowd asked for Barabbas and Pilate asked what he should do with Jesus, who is called Christ? Would you join the crowd in crying out of Jesus, “Let Him be crucified”?

We say that we would not. But, if we remember why Jesus was crucified and condemned, we must admit that every time we sin, we do say of Jesus, “Crucify Him!” When we sin, we add to the burden of His cross!

Now, if you were Barabbas, in a prison cell and chains, expecting to die for your crimes, what would you do if the soldiers came and set you free — if they told you that you had been pardoned by the governor and were free because an innocent man by the name of Jesus was being crucified in your stead? How would you feel?

Isn’t this exactly what has happened to each and every one of us? We are guilty of sin — we have broken God’s Law and are guilty of insurrection (rebellion) against God Himself! Which commandments have we not broken? We deserve to be condemned by God to the eternal fires of hell which He prepared for the devil and his evil angels!

But what has happened? God’s Word of the Gospel has been proclaimed to us — we have been told that God punished His own dear Son, Jesus Christ, in our stead — that Jesus suffered upon the cross the full punishment for all our sins which we deserved (cf. Isa. 53:4-6).

In Galatians 3:10-14, we read: “For as many as are of the works of the law are under the curse; for it is written, ‘Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.’ But that no one is justified by the law in the sight of God is evident, for ‘the just shall live by faith.’ Yet the law is not of faith, but ‘the man who does them shall live by them.’ Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.”

And, in 2 Corinthians 5:21, we read: “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”

Instead of condemning us to the eternal fires of hell which we deserve, God instead reaches out to us in mercy and offers and gives to us pardon and forgiveness for all our sins. He offers and gives to us eternal life instead of death and damnation.

Now, we don’t know for certain what happened to Barabbas after this, but we might just consider a couple of hypothetical possibilities. What if Barabbas had rejected Pilate’s offer of pardon and forgiveness? What if he had said, “I want to be tried and judged on my own merits”? There seems to be little doubt but that he would be condemned and probably put to death — possibly even on a cross.

What if he accepted his pardon and went back out robbing and killing and rebelling against the Roman Government? Would he not be arrested again and condemned for his new crimes?

What about us? Christ died for our sins and rose again and God reaches out to us with His offer of pardon and forgiveness when we repent and look in faith to Christ Jesus. What if we say, “No, thanks. I will stand before the judgment seat of God on my own merit”? The Bible is quite clear. If we refuse to accept God’s pardon through faith in Christ, we stand condemned on our own merits and will be punished for not believing on the name of God’s only begotten Son and our Savior.

As John 3:16-18 says, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.”

And, what if we accept God’s pardon but then use our gift of freedom to intentionally continue on in our sinful ways? Will we not be judged and condemned of God for continuing to rebel against Him?

The Scriptures leave no question about the end result. Hebrews 10:26-29 says: “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?”

It is true that we by our sins are guilty of the crucifixion and death of Jesus Christ. With the crowd on Good Friday, we by our sins say of Jesus, “Let Him be crucified!”

But because Jesus went to the cross for us, we, who are guilty like Barabbas, have God’s gracious offer of pardon and forgiveness through faith in Christ Jesus! When we trust in Christ, God graciously forgives our sins against Him, and He offers and gives to us everlasting life with Him in heaven.

Let us give thanks unto our Savior for bearing upon the cross the guilt and punishment for our sins that we might be acquitted and partake of the everlasting blessings of heaven through faith in Jesus’ name. And, let us use our lives here in this world to the praise and glory of Him who has redeemed us and set us free.

Oh, dearest Jesus, we thank and praise You for bearing upon the tree of the cross the guilt and punishment for all our sins that we might be pardoned and forgiven through faith in Your name. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

The Versicle.
Let my prayer be set before You as incense, The lifting up of my hands as the evening sacrifice.

The Canticle.
The Magnificat (Luke 1:46-55)
“My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. He has put down the mighty from their thrones and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever.”

Glory be to the Father, and to the Son: and to the Holy Spirit; as it was in the beginning, is now, and ever shall be: world without end. Amen.

The Prayer.
O Lord, have mercy on us. O Christ, have mercy on us. O Lord, have mercy on us. O Christ, hear us. O God, the Father in heaven: Have mercy on us. O God the Son, Redeemer of the world: Have mercy on us. O God, the Holy Spirit: Have mercy on us. Be gracious to us. Spare us, good Lord. Be gracious to us. Help us, good Lord.

From all sin; from all error; from all evil: Good Lord, deliver us.

From the crafts and assaults of the devil; from sudden and evil death; from pestilence and famine; from war and bloodshed; from sedition and rebellion; from lightning and tempest; from all calamity by fire and water; and from everlasting death: Good Lord, deliver us.

By the mystery of your holy incarnation; by your holy nativity; by your baptism, fasting, and temptation; by your agony and bloody sweat; by your cross and passion; by your precious death and burial; by your glorious resurrection and ascension; and by the coming of the Holy Spirit, the Comforter: Help us, good Lord.

In all time of our tribulation; in all time of our prosperity; in the hour of death; and in the day of judgment: Help us, good Lord.

We poor sinners pray; Hear us, O Lord God.

And to rule and govern your holy Christian Church; to preserve all pastors and ministers of your church in the true knowledge and understanding of your Word, and in holiness of life; to put an end to all schisms and causes of offence; to bring into the way of truth all who have gone astray and are deceived; to beat down Satan under our feet; to send faithful laborers into your harvest; to accompany your Word with your Spirit and grace; to raise up those who fall, and to strengthen those who stand; and to comfort and help the weak-hearted and the distressed; we pray: Hear us, good Lord.

To give to all nations peace and concord; to preserve our country from discord and contention; to give to our nation victory over all its enemies; to direct and defend our president, and all in authority; and to bless and keep our judges, leaders, and all our people: We pray, hear us, good Lord.

To see and help all who are in danger, necessity, and trouble; to protect all who travel by land, air or water; to preserve all women in the perils of childbirth; to strengthen and keep all sick persons and young children; to set free all who are innocently imprisoned; to defend and provide for all fatherless children and widows; and to have mercy on all people: We pray, hear us, good Lord.

To forgive our enemies, persecutors, and slanderers, and to turn their hearts; to give and preserve to our use the fruits of the earth; and graciously to hear our prayers: We pray, hear us, good Lord.

O Lord Jesus Christ, Son of God; We pray, hear us. O Lamb of God, who takes away the sin of the world; Have mercy on us. O Lamb of God, who takes away the sin of the world; Have mercy on us. O Lamb of God, who takes away the sin of the world; Grant us your peace.

O Christ, hear us. O Lord, have mercy on us. O Christ, have mercy on us. O Lord, have mercy on us. Amen.

Lord’s Prayer
Our Father, who art in heaven; Hallowed be Thy Name; Thy kingdom come; Thy will be done on earth, as it is in heaven; Give us this day our daily bread; And forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation; but deliver us from evil; for Thine is the kingdom, and the power, and the glory, forever and ever. Amen.

Collect for Peace.
O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto Thy servants that peace, which the world cannot give; that our hearts may be set to obey Thy commandments, and also that by Thee, we being defended from the fear of our enemies, may pass our time in rest and quietness; through the merits of Jesus Christ our Savior. Amen.

Versicle.
The Lord will give strength to His people. The Lord will bless His people with peace.

Benedicamus.
Bless we the Lord. Thanks be to God.

Benediction.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

The Hymn.
“All Praise to Thee, My God, This Night”
Text by Thomas Ken 1695; Tune: Tallis’s Canon by Thomas Tallis 1567
Source: Lutheran 1941 Hymnal #558

1. All praise to Thee, my God, this night
For all the blessings of the light.
Keep me, oh, keep me, King of kings,
Beneath Thy own almighty wings.

2. Forgive me, Lord, for Thy dear Son,
The ill that I this day have done
That with the world, myself and Thee,
I, ere I sleep, at peace may be.

3. Teach me to live that I may dread
The grave as little as my bed.
Teach me to die that so I may
Rise glorious at the awe-ful Day.

4. Oh, may my soul on Thee repose,
And may sweet sleep mine eyelids close,
Sleep that shall me more vigorous make
To serve my God when I awake.

5. When in the night I sleepless lie,
My soul with heavenly thoughts supply;
Let no ill dreams disturb my rest,
No powers of darkness me molest.

6. Praise God, from whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above, ye heavenly host:
Praise Father, Son, and Holy Ghost.

Silent Prayer.

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The Fifth Sunday in Lent (Judica)

Hymn
“Come unto Me, Ye Weary,” by William C. Dix; Tune – Anthes by Friedrich K. Anthes

1 “Come unto Me, ye weary,
And I will give you rest.”
O blessed voice of Jesus,
Which comes to hearts opprest!
It tells of benediction,
Of pardon, grace, and peace,
Of joy that hath no ending,
Of love which cannot cease.

2 “Come unto Me, ye wand’rers,
And I will give you light.”
O loving voice of Jesus,
Which comes to cheer the night!
Our hearts were filled with sadness,
And we had lost our way;
But Thou hast bro’t us gladness
And songs at break of day.

3 “Come unto Me, ye fainting,
And I will give you life.”
O cheering voice of Jesus,
Which comes to aid our strife!
The Foe is stern and eager,
The fight is fierce and long;
But Thou hast made us mighty
And stronger than the strong.

4 “And whosoever cometh,
I will not cast him out.”
O patient love of Jesus,
Which drives away our doubt,
Which, tho’ we be unworthy
Of love so great and free,
Invites us very sinners
To come, dear Lord, to Thee! Amen.

Invocation
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. +

Confession
Beloved in the Lord! Let us draw near with a true heart, and confess our sins unto God our Father, beseeching Him, in the name of our Lord Jesus Christ, to grant us forgiveness.

Our help is in the name of the Lord, who made heaven and earth. I said, I will confess my transgressions unto the Lord; and You forgave the iniquity of my sin.

Almighty God, our Maker and Redeemer, we poor sinners confess unto You, that we are by nature sinful and unclean, and that we have sinned against You by thought, word and deed. Therefore, we flee for refuge to Your infinite mercy, seeking and imploring Your grace, for the sake of our Lord Jesus Christ. Amen.

Then the Minister shall say: Almighty God, our Heavenly Father, has had mercy upon us, and has given His only-begotten Son to die for us, and for His sake forgives us all our sins. To those who believe in His Name, He gives power to become the sons of God, and has promised them His Holy Spirit. He that believes, and is baptized, shall be saved. Grant this, Lord, unto us all. Amen.

Psalm: Psalm 43 NKJV
1 Vindicate me, O God, and plead my cause against an ungodly nation; oh, deliver me from the deceitful and unjust man! 2 For You are the God of my strength; why do You cast me off? Why do I go mourning because of the oppression of the enemy? 3 Oh, send out Your light and Your truth! Let them lead me; let them bring me to Your holy hill and to Your tabernacle. 4 Then I will go to the altar of God, to God my exceeding joy; and on the harp I will praise You, O God, my God. 5 Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; for I shall yet praise Him, the help of my countenance and my God.

Gloria Patri
Glory be to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now and ever shall be, world without end. Amen.

Kyrie
Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us.

Collect
We ask You, Almighty God, mercifully to look upon Your people that by Your great goodness they may be governed and preserved evermore in both body and soul; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, ever one God, world without end. Amen.

Catechism Lesson
82. What does God say of all these Commandments? He says thus: I the Lord, thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, and showing mercy unto thousands of them that love me and keep my commandments.
83. What does this mean? God threatens to punish all that transgress these Commandments. Therefore we should fear His wrath, and not act contrary to them. But He promises grace and every blessing to all that keep these Commandments. Therefore we should also love and trust in Him, and willingly do according to His Commandments.
84. Why does God here call Himself a jealous God? Because He has not only the right to give us commandments, but also the power to execute His threats and fulfill His promises.
138) James 4:12. There is one Lawgiver, who is able to save and to destroy.

Scripture Readings
Hebrews 9:11-15 NKJV
11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

John 8:42-59 NKJV
42 Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. 43 Why do you not understand My speech? Because you are not able to listen to My word. 44 You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. 45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God.” 48 Then the Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me. 50 And I do not seek My own glory; there is One who seeks and judges. 51 Most assuredly, I say to you, if anyone keeps My word he shall never see death.” 52 Then the Jews said to Him, “Now we know that You have a demon! Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’ 53 Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?” 54 Jesus answered, “If I honor Myself, My honor is nothing. It is My Father who honors Me, of whom you say that He is your God. 55 Yet you have not known Him, but I know Him. And if I say, ‘I do not know Him,’ I shall be a liar like you; but I do know Him and keep His word. 56 Your father Abraham rejoiced to see My day, and he saw it and was glad.” 57 Then the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?” 58 Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.” 59 Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.

Apostles’ Creed
I Believe in God the Father Almighty, Maker of Heaven and earth. And in Jesus Christ His only Son, our Lord; Who was conceived by the Holy Ghost, Born of the Virgin Mary; Suffered under Pontius Pilate, Was crucified, dead and buried; He descended into hell; The third day He rose again from the dead; He ascended into Heaven and sitteth on the right hand of God the Father Almighty; From thence He shall come to judge the quick and the dead. I believe in the Holy Ghost; The holy Christian Church, the Communion of Saints; The Forgiveness of sins; The Resurrection of the body; And the Life everlasting. Amen.

Hymn
“Word of God, Come Down on Earth” by James Quinn; Text ©James Quinn. Used by permission. LSBHymnLicense.net #100010399.

1. Word of God, come down on earth,
Living rain from heav’n descending;
Touch our hearts and bring to birth
Faith and hope and love unending.
Word almighty, we revere You;
Word made flesh, we long to hear You.

2. Word eternal, throned on high,
Word that brought to life creation,
Word that came from heav’n to die,
Crucified for our salvation,
Saving Word, the world restoring,
Speak to us, Your love outpouring.

3. Word that caused blind eyes to see,
Speak and heal our mortal blindness;
Deaf we are: our healer be;
Loose our tongues to tell Your kindness.
Be our Word in pity spoken,
Heal the world by sin now broken.

4. Word that speaks God’s tender love,
One with God beyond all telling,
Word that sends us from above,
God the Spirit, with us dwelling,
Word of truth, to all truth lead us;
Word of life, with one bread feed us.

The Sermon

Dear fellow-redeemed sinners, ransomed by the shed blood of Christ Jesus, our Savior. Grace be unto you, and peace, from God our Father and from the Lord Jesus Christ. Amen.

Abraham Tested

1 Now it came to pass after these things that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” 2 Then He said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place of which God had told him. 4 Then on the third day Abraham lifted his eyes and saw the place afar off. 5 And Abraham said to his young men, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.” 6 So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together. 7 But Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” Then he said, “Look, the fire and the wood, but where is the lamb for a burnt offering?” 8 And Abraham said, “My son, God will provide for Himself the lamb for a burnt offering.” So the two of them went together. 9 Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. 10 And Abraham stretched out his hand and took the knife to slay his son. 11 But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” So he said, “Here I am.” 12 And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.” 13 Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son. 14 And Abraham called the name of the place, The-Lord-Will-Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.” 15 Then the Angel of the Lord called to Abraham a second time out of heaven, 16 and said: “By Myself I have sworn, says the Lord, because you have done this thing, and have not withheld your son, your only son— 17 blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies. 18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.” 19 So Abraham returned to his young men, and they rose and went together to Beersheba; and Abraham dwelt at Beersheba. Genesis 22:1-19

Why would God tell Abraham to take Isaac, his only son, whom he loved, and take him to a mountain in the land of Moriah and offer him there as a burnt sacrifice? How could God tell Abraham to give up his only-begotten Son of promise?

The first and often overlooked answer is that sin demands it. The Bible tells us that “the wages of sin is death” (Rom. 6:23) and “The soul who sins shall die” (Ezek. 18:20). What Abraham deserved as a sinner, and what Isaac also deserved, was to die for his sin. And that is also what we deserve for our sins.

We remember the words God spoke to Adam in Genesis 3 after Adam and Eve disobeyed God’s command and ate of the forbidden fruit: “In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; for dust you are, and to dust you shall return” (v. 19).

And Moses wrote in Psalm 90:3-10: “You turn man to destruction, and say, ‘Return, O children of men.’ For a thousand years in Your sight are like yesterday when it is past, and like a watch in the night. You carry them away like a flood; they are like a sleep. In the morning they are like grass which grows up: In the morning it flourishes and grows up; in the evening it is cut down and withers. For we have been consumed by Your anger, and by Your wrath we are terrified. You have set our iniquities before You, our secret sins in the light of Your countenance. For all our days have passed away in Your wrath; we finish our years like a sigh. The days of our lives are seventy years; and if by reason of strength they are eighty years, yet their boast is only labor and sorrow; for it is soon cut off, and we fly away.”

One thing is certain in the recent coronavirus outbreak: ultimately, the disease and the death suffered by many is a part of God’s curse upon sin and the sinner. Death is the result of sin — not that those who die are somehow worse sinners than those who live, but death is the result of sin and all of us have sinned and deserve to die — and not only temporal death but eternal death and condemnation in hell!

Again, the Bible tells us in Galatians 3:10: “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” If we have not kept every commandment in God’s law perfectly in our desires, words and actions, we are condemned and cursed by the law, and the just punishment is death, temporal and eternal!

Secondly, God’s test points ahead to what God would do for the sins of the world.

God had promised in the Garden, in the words to the serpent: “And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel” (Gen. 3:15). And to Abraham God promised: “In your seed all the nations of the earth shall be blessed, because you have obeyed My voice” (22:18).

And God fulfilled His ancient promises when He sent Christ Jesus into the world, “born of the seed of David according to the flesh, and declared to be the Son of God with power” (Rom. 1:3,4). “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10).

God sent His only-begotten Son, born of the Virgin Mary and a descendant of Abraham, to be the perfect and holy sacrifice for the sins of the world (cf. Luke 3:23ff.)

The Bible clearly tells us in Psalm 49:7-9 that none of us “can by any means redeem his brother, nor give to God a ransom for him — for the redemption of their souls is costly, and it shall cease forever — that he should continue to live eternally, and not see the Pit.” Therefore, God Himself had to provide the Lamb — a perfect and sinless Lamb, His only-begotten Son — to be sacrificed in our stead and to suffer and die upon the cross to make atonement for our sins.

And Jesus is called “the Lamb of God who takes away the sin of the world” in John 1:29. He is described as “a lamb without blemish and without spot” in 1 Peter 1:19.

Hebrews 9, in verses 11-15, compares the priesthood in the Old Covenant to that in the New. As the Old Testament priests entered into the Most Holy Place once each year, on the Day of Atonement, with the blood of a sacrifice to atone for the sins of the people, so Christ, our high priest under the New Covenant, has entered into the very presence of God with His own blood, shed upon the cross, to atone for the sins of the entire world.

But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? And for this reason, He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

And it is certainly significant that God commanded Abraham to offer up Isaac on a specific mountain in the land of Moriah and there provided a substitute ram, caught in a thicket, to be offered up in the stead of Isaac.

First of all, the location is the later site of Jerusalem, where Christ Jesus was offered up for our sins. Consider 2 Chronicles 3:1: “Now Solomon began to build the house of the Lord at Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had prepared on the threshing floor of Ornan the Jebusite.”

And, as God provided a substitute ram to be offered up in the place of Isaac, so God provided a Substitute for you and for me – He gave His own Son to die in our stead and make atonement for our sins and the sins of the whole world (cf. 1 John 2:1,2). “…The-Lord-Will-Provide [Jehovah-jireh]; as it is said to this day, ‘In the Mount of the Lord it shall be provided’” (Gen. 22:14).

In faith, Abraham took his son Isaac and was ready to offer him up as a sacrifice, trusting that God could indeed raise him up again and fulfill His promises to Abraham to bless all nations through the Seed of Abraham and Isaac (cf. Gen. 22:18). And, in a figure, Abraham received his son back again alive from the dead.

So also Christ Jesus, who suffered and died the just punishment for the sins of the world, was raised up again on the third day. As the Bible tells us, Jesus Christ “was delivered up because of our offenses, and was raised because of our justification” (Rom. 4:25). His resurrection is proof that God accepted His sacrifice as full payment for the sins of the world, and that through faith in Jesus Christ we are justified and counted righteous and acceptable in God’s eyes. Because Christ died for our sins, in our stead, and rose again, we who trust in Him have the assurance that our sins are paid for in full and forgiven and that we too will be raised up on the last day to life eternal!

O Gracious and merciful God, we thank You for giving up Your only-begotten Son to suffer and die in our stead that we might have forgiveness and life eternal through faith in His name. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

The peace of God, which passeth all understanding, keep your hearts and minds through Christ Jesus.

Offertory
Create in me a clean heart, O God: and renew a right spirit within me. Cast me not away from Thy presence: and take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation: and uphold me with Thy free Spirit.

General Prayer
Almighty and most merciful God, the Father of our Lord Jesus Christ: We give Thee thanks for all Thy goodness and tender mercies, especially for the gift of Thy dear Son, and for the revelation of Thy will and grace: and we beseech Thee so to implant Thy Word in us, that in good and honest hearts we may keep it, and bring forth fruit by patient continuance in well-doing. Most heartily we beseech thee so to rule and govern Thy Church universal, with all its pastors and ministers, that it may be preserved in the pure doctrine of Thy saving Word, whereby faith toward Thee may be strengthened, and charity increased in us toward all mankind. Grant also health and prosperity to all that are in authority, especially to the President and Congress of the United States, the Governor and Legislature of this state, and to all our Judges and Magistrates; and endue them with grace to rule after Thy good pleasure, to the maintenance of righteousness, and to the hindrance and punishment of wickedness, that we may lead a quiet and peaceable life, in all godliness and honesty. May it please Thee also to turn the hearts of our enemies and adversaries, that they may cease their enmity, and be inclined to walk with us in meekness and in peace. All who are in trouble, want, sickness, anguish of labor, peril of death, or any other adversity, especially those who are in suffering for Thy Name and for Thy truth’s sake, comfort, O God, with Thy Holy Spirit, that they may receive and acknowledge their afflictions as the manifestation of Thy fatherly will. And although we have deserved Thy righteous wrath and manifold punishments, yet, we entreat Thee, O most merciful Father, remember not the sins of our youth, nor our many transgressions; but out of Thine unspeakable goodness, grace and mercy, defend us from all harm and danger of body and soul. Preserve us from false and pernicious doctrine, from war and bloodshed, from plague and pestilence, from all calamity by fire and water, from hail and tempest, from failure of harvest and from famine, from anguish of heart and despair of Thy mercy, and from an evil death. And in every time of trouble, show Thyself a very present Help, the Savior of all men, and especially of them that believe. Cause also the needful fruits of the earth to prosper, that we may enjoy them in due season. Give success to the Christian training of the young, to all lawful occupations on land and sea, and to all pure arts and useful knowledge; and crown them with Thy blessing. These, and whatsoever other things Thou wouldest have us ask of Thee, O God, grant unto us for the sake of the bitter sufferings and death of Jesus Christ, Thine only Son, our Lord and Savior, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end.

Lord’s Prayer
Our Father, who art in heaven; Hallowed be Thy Name; Thy kingdom come; Thy will be done on earth, as it is in heaven; Give us this day our daily bread; And forgive us our trespasses, as we forgive those who trespass against us; And lead us not into temptation; but deliver us from evil; For Thine is the kingdom, and the power, and the glory, forever and ever. Amen.

Benediction
The Lord bless thee, and keep thee. The Lord make His face shine upon thee, and be gracious unto thee. The Lord lift up His countenance upon thee, and give thee peace. Amen.

Hymn
“Lord, keep us steadfast in Thy Word” by Martin Luther, 1541; tr. Catherine Winkworth; tune – Erhalt Uns, Herr; “Geistliche Lieder,” Wittenberg, 1543

1 Lord, keep us steadfast in Thy Word;
Curb those who fain by craft and sword
Would wrest the Kingdom from Thy Son
And set at naught all He hath done.

2 Lord Jesus Christ, Thy pow’r make known,
For Thou art Lord of lords alone;
Defend Thy Christendom that we
May evermore sing praise to Thee.

3 O Comforter of priceless worth,
Send peace and unity on earth.
Support us in our final strife
And lead us out of death to life.

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