“But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe.” Romans 3:21-22 (Read v. 19-28)

How can you and I, who are sinners, be righteous and acceptable to God? How can we escape the condemnation of God’s perfect law and be counted righteous and holy in God’s judgment? You might be surprised how many get the answer wrong, even among those who call themselves Lutheran.

First of all, it is not by our obedience to God’s Law or by any good works or righteous deeds we perform. This was the misconception with which Luther struggled, trying to be righteous before God by doing good works and living a holy life. Having been taught by the church of Rome that salvation is by holy living and righteous works which we do with God’s infused grace and help, Luther sought to appease God, even going to the point of becoming a monk and punishing himself for sins; but it was never enough!

It is as the Bible teaches us in Romans 3:9ff. We are all guilty of sin and deserving of God’s wrath and punishment. It is as St. Paul writes in v. 19-20: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.”

If the Law of God reveals our sin and condemns us, how can we be righteous and acceptable to a just and holy God who demands perfect righteousness, that we be holy as he is holy (cf. Lev. 19:2; Matt. 5:20,48)? The answer is recorded in Romans 3:21-22: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe.” Luther found it in Romans 1:16-17.

A righteousness of God apart from our keeping of the Law is revealed to us in the Gospel. It is a righteousness to which the Scriptures, both Old and New Testament, testify. It is “the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe.” It is a righteousness which is imputed to us when we have faith in Jesus Christ and His atoning sacrifice upon the cross for the sins of the world.

The following verses (23-28) explain: “For all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

Who are the “all” when it says: “For all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus”? We shouldn’t take these verses out of their context and from the full statement as some do. Even though all people have sinned and come short of the glory of God, the “all” in this passage is the same as the “all” at the beginning of Paul’s statement when he says: “even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe.”

This is important if we wish to rightly understand the chief doctrine of the Christian Faith. Who is it that is justified? Is it all people? Or, is it those who believe in Jesus?

Note that the text says: “Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood”; and “that he might be just, and the justifier of him which believeth in Jesus.” Thus, justification is by faith alone in Jesus Christ and His atoning sacrifice. And, with Paul, we conclude “that a man is justified by faith without the deeds of the law.” Cf. Romans 4:1-11; 23-25; 5:1-2; Galatians 2:16.

This, of course, is in complete accord with our Lutheran Confessions (Augsburg Confession, Article IV): “Also they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ’s sake, through faith, when they believe that they are received into favor, and that their sins are forgiven for Christ’s sake, who, by His death, has made satisfaction for our sins. This faith God imputes for righteousness in His sight. Rom. 3 and 4.”

So, how can we sinners be counted righteous and acceptable to God and escape His just punishment for our sins? It’s not by works of the law because we, like all others, fail and come short of what God demands. It’s not by a supposed righteousness imputed to all sinners apart from and before faith, as some teach. Rather, it is by faith alone in Christ Jesus – it’s when we flee to the cross of Jesus and trust that God, for the sake of Christ’s perfect righteousness and His innocent sufferings and death on the cross for the sins of the world, is gracious and merciful and forgives the sins of penitent sinners for Jesus’ sake. It’s when we place our trust in Jesus and His cross, that God forgives our sins, counts us just and holy and righteous for Jesus’ sake, accepts us as His own dear children and gives a place in His everlasting kingdom!

Your Law condemns us, O God. We are guilty and deserving of Your wrath and punishment! But we flee to the cross of Jesus and trust that, for the sake of Christ Jesus and His innocent sufferings and death upon the cross for all sin, You deal with us in mercy, grant us forgiveness, and count us righteous and holy in Your sight. Graciously keep us trusting in Christ Jesus that we might not be condemned but have everlasting life. Amen.

Scripture quotations are from the King James Version of the Bible.

Since we will gather for worship and to partake of Christ’s body and blood given and shed for the remission of our sins, it is indeed good and right that we examine ourselves in accord with 1 Cor. 11:28-29: “Let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.”

We do so this week on the basis of God’s commandment: “Thou shalt not bear false witness against thy neighbour.” Ex. 20:16

Luther explains the meaning of this commandment in his Small Catechism: “We should fear and love God that we may not deceitfully belie, betray, slander, nor defame our neighbor, but defend him, speak well of him, and put the best construction on everything.”

And so, we ask ourselves: Have we given false testimony against our neighbor, spoken evil of our neighbor, listened to or spread gossip about our neighbor? Have we always been honest with our neighbor? And, have we defended our neighbor when others falsly accuse or spread lies and gossip about him? Have we assumed the worst about our neighbor, or do we assume the best?

The Bible warns us that “a false witness shall not be unpunished, and he that speaketh lies shall not escape” (Proverbs 19:5). It commands us: “Speak not evil one of another, brethren” (James 4:11). And, “A talebearer revealeth secrets; but he that is of a faithful spirit concealeth the matter” (Proverbs 11:13).

We ask ourselves if our thoughts, words and actions truly reflect loving our neighbor as we are commanded.

Again, we see our own sins and stand condemned by this commandment of the Lord God. If we have spoken evil of others, spread rumors and gossip or listened to it, failed to practice private admonition (Matt. 18:15ff.) before speaking to others about a neighbor’s sins or failings, we stand guilty and condemned by this commandment. We deserve God’s wrath and punishment.

Christ Jesus kept this commandment perfectly in our stead. Though He rebuked sin as sin and pointed out to people their erring ways, He did so in love and with the desire to bring all to repentance and faith in His name (cf. 2 Pet. 3:9). And then, in love for us sinners, He went to the cross to suffer our just punishment, all that we might repent of our sinful ways and be pardoned and forgiven through faith in Him and His sacrifice for the sins of all (Rom. 5:6-8).

The Bible also tells us (1 John 1:8-9; 2:1-2): “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness … If any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”

Therefore, we who stand condemned by God’s Law flee to Christ and His atoning sacrifice upon the cross that we might receive pardon, forgiveness and life eternal through faith alone in His name.

I ask you before God: Do you acknowledge that you have sinned? Do you confess and agree with God that you are guilty and deserving of his wrath and punishment?

Do you trust that Christ Jesus has truly redeemed you from the curse of God’s law? That He fulfilled the law’s righteous demands and then took your sins upon Himself, along with the sins of the whole world, and suffered your just punishment when He died upon the cross?

Do you also believe Jesus, in the Sacrament, gives you to partake of His body and blood which was given and shed that your sins might be forgiven you?

As a fruit of your faith, do you truly desire and seek God’s help to amend your life and live it in accord with God’s Word, to love your neighbor, not speak evil of him and to defend his name and reputation whenever you can do so in keeping with the truth?

If you are truly sorry for your sins and look to Christ and His atoning sacrifice upon the cross for pardon and forgiveness, I announce unto you the grace of God and, in the stead and by the command of my Lord Jesus Christ, I forgive you all your sins in the name of the Father, and of the Son, and of the Holy Ghost. Amen.

[Scripture quotations are from the King James Version of the Bible.]

“Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.” John 4:50 (Read v. 46-54)

Are we willing to take Jesus at His word or must we see to believe? When Jesus returned to Cana in Galilee, a certain official at Capernaum whose son was sick and at the point of death heard of Jesus’ return and went to Jesus for help. He begged Jesus to come down to Capernaum and heal his son.

Those who have had children sick and facing death can understand this royal official’s desperation. All seemed hopeless. Only a miracle could save this man’s son, and he had heard of Jesus’ power to work just such miracles. If only Jesus would make the trek down to Capernaum in time!

How did Jesus respond to the nobleman’s request? He said, “Except ye see signs and wonders, ye will not believe.” And it’s true. Think of Martha’s words to Jesus when Lazarus died: “Lord, if thou hadst been here, my brother had not died” (John 11:21). And we might think the same thing as we stand at the bedside of a dying loved one: “If only Jesus were here, he wouldn’t die.”

But wait, Jesus is here. He’s present everywhere. He’s with us always, even to the end of the world (cf. Matthew 28:20). Do we have to see His presence to believe He’s with us? Do we have to see Him lay His hands on the sick and dying to know that He has done so? Must we see signs and wonders with our own eyes before we believe? Is it not enough to read of His mighty works in the pages of Scripture, hear of His love and mercy toward us and know that He Himself died for all our sins, rose from the dead and ascended to the right hand of God the father?

And if we see no miracle, has none occurred? If a loved one dies in the Lord Jesus rather than being restored to health and life here in this world, is not this an even greater miracle? Think about it. Jesus died for the sins of the world and rose again. His Holy Spirit raised up our loved one’s soul, which was dead in sin and unbelief, to faith and life in Christ Jesus. For Christ’s sake, a soul destined to eternal damnation in hell received God’s pardon and forgiveness and was restored to fellowship with God and destined to the eternal joys of heaven. When that loved one died a temporal death, God’s angels came and carried his or her soul into the very presence of Christ our Savior. Is not this a greater miracle than any temporal healing we might see with our earthly eyes? We cannot see it now but, when we get home, we shall see!

When the nobleman said to Jesus, “Sir, come down ere my child die,” Jesus said to him, “Go thy way; thy son liveth.” Jesus wanted this man to trust Him and take Him at His word — He challenged this man’s faith. And, indeed, when we think about it, wasn’t it better that this man’s sick son be healed immediately rather than waiting another day while Jesus walked from Cana down to Capernaum?

Jesus wants us to take Him at His word as well. He promises us forgiveness for all our sins and life eternal with Him in heaven through faith in His name. We can’t see these blessings now, but they are ours just the same. Must we see signs and wonders to know His word to us is true? Must we speak in tongues or work miracles in Jesus’ name before we can believe we are really forgiven and have a place in God’s eternal kingdom?

Knowing our weaknesses, Jesus does give us visible means connected with His Word that we might take hold of and receive the promises. That we might know our sins are washed away and forgiven and that we are born anew as God’s children, He gave us the waters of baptism. Water is used by God’s command and connected with His Word of promise, and through it, He washes away all our sins for Jesus’ sake, regenerates us and makes us children of God by the gracious working of the Holy Spirit (cf. Titus 3:4-7). In and with the bread and wine in the Lord’s Supper, Christ Jesus gives us His body and blood which were given and shed for the remission of our sins — all that we might be assured of full and complete forgiveness as we partake of the sacrificial “Lamb of God, which taketh away the sin of the world” (John 1:29).

The Bible tells us that “faith cometh by hearing, and hearing by the word of God” (Romans 10:17). When this nobleman heard the words of Jesus, he “believed the word that Jesus had spoken unto him, and he went his way. And as he was now going down, his servants met him, and told him, saying, Thy son liveth. Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.”

Now think of Jesus’ words to us: “Be of good cheer; thy sins be forgiven thee” (Matthew 9:2); “Lo, I am with you alway, even unto the end of the world” (Matthew 28:20); or “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2, 3). Jesus spoke these words and they are recorded for us that we, too, might believe. Through these and many other passages of Scripture, He creates faith in our hearts and assures us of eternal salvation — of a place in His everlasting kingdom!

We may not be able to see all these blessings now — we can only take Jesus at His word and live our lives here in confidence — but when we get home, we’ll see that His words are true. When we were brought to trust in Christ Jesus, God did indeed forgive us all our sins for the sake of Jesus’ innocent sufferings and death in our stead! God was watching over us, caring for us and preserving us in the faith throughout our earthly lives! Heaven is real, and Messiah Jesus did prepare a place for you and me to dwell with Him there in the mansions of His Father’s house!

In fact, when we get home, we’ll be amazed and struck with awe at the blessings which are ours in Christ Jesus — blessings which we didn’t begin to fathom here in this world! The Bible tells us “That in the ages to come” our gracious God will show us “the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:7).

Yes, when we get home, not only will we see that Christ Jesus our Savior lives, we will see that we indeed live forever in Him!

O gracious God, grant us faith to take Jesus at His word until that day when we go home and see with our own eyes that all He has promised us is indeed true! Amen.

[Scripture quotations are from the King James Version of the Bible.]

Since we will gather for worship and to partake of Christ’s body and blood given and shed for the remission of our sins, it is indeed good and right that we examine ourselves in accord with 1 Cor. 11:28-29: “Let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.”

We do so this week on the basis of God’s commandment: “Thou shalt not commit steal.” Exodus 20:14

Luther explains the meaning of this commandment in his Small Catechism: “We should fear and love God that we may not take our neighbor’s money or goods, nor get them by false ware or dealing, but help him to improve and protect his property and business.”

Our catechism (the 1912 edition) points out that this commandment forbids “every kind of robbery, theft, usury, and fraud, as well as covetousness within our hearts.”

The Bible says:

“Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.” Ephesians 4:28

“That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.” 1 Thessalonians 4:6

“Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.” Leviticus 19:35-36

“And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.” Leviticus 25:35-37

“The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.” Psalm 37:21

“Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work….” Jeremiahs 22:13

And so, we ask ourselves: Have we stolen the property of others? Have we been dishonest in our dealings? Have we sought to win the property of others through gambling schemes and lotteries? Have we cheated our employees with unfair wages or failed to put in an honest day’s work for our employers? Have we taken advantage of the poor to enrich ourselves with usury? Have we borrowed money or goods and neglected to repay them? Have we given help to our neighbor when he is in need?

Again, we see our own sins and failings and stand condemned by this commandment of the Lord God. If we have been less than honest in our dealings, if we have taken the money or goods of others unjustly? if we have failed to give and help those in need, we stand guilty and condemned by this commandment. We deserve God’s wrath and punishment.

And should we take such sins lightly, God’s Word reminds us that they are damning. St. Paul writes to the Corinthians: “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God” (1 Corinthians 6:9-10).

Again, we remember that Christ Jesus kept this commandment perfectly in our stead. He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). And, He went to the cross to suffer and die and bear the just punishment for your sins and my sins against His commandments. “Christ died for our sins according to the scriptures … he was buried … he rose again the third day according to the scriptures” (1 Corinthians 15:3,4).

The Bible also tells us (1 John 1:8-9; 2:1-2): “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness … If any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”

Therefore, we who stand condemned by God’s Law flee to Christ and His atoning sacrifice upon the cross that we might receive pardon, forgiveness and life eternal through faith alone in His name.

I ask you before God: Do you acknowledge that you have sinned? Do you confess and agree with God that you are guilty and deserving of his wrath and punishment? Do you believe God’s commandment is good and right but you are wrong, a sinner deserving of the torments of hell?

Do you trust that Christ Jesus has truly redeemed you from the curse of God’s law? That He fulfilled the law’s righteous demands and then took your sins upon Himself, along with the sins of the whole world, and suffered your just punishment when He died upon the cross? Do you believe that Christ paid for your sins when he died upon the cross and that he rose again in victory?

Do you also believe Jesus gives you to partake of His sacrifice for the sins of the world in the Sacrament – that He gives you His body and blood given and shed for the forgiveness of your sins?

As a fruit of your faith, do you truly desire and seek God’s help to amend your life and live it in accord with God’s Word, to be honest in all your dealings with others and not to seek or take what rightly belongs to another?

If you are truly sorry for your sins and look to Christ and His atoning sacrifice upon the cross for pardon and forgiveness, I announce unto you the grace of God and, in the stead and by the command of my Lord Jesus Christ, I forgive you all your sins in the name of the Father, and of the Son, and of the Holy Ghost. Amen.

[Scripture quotations are from the King James Version of the Bible.]