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While most of the world will observe Halloween with its ghosts, goblins and practices which have their roots in the pagan beliefs and practices of pre-Christian Europe, a few of us observe October 31 for another reason.

It was on that day in 1517 — on All Hallow’s Eve (the evening before All Saint’s Day) — a German priest and monk nailed 95 theses or statements to the community bulletin board of the day, the door of the Castle Church in Wittenberg, Germany. And the posting of those statements, meant to challenge and encourage debate over the sale of indulgences in the German lands, was the spark which led to the Lutheran Reformation — an event which changed the world.

It’s hard for us today to even imagine a time when church members were not allowed to own or read the Bible, when the church hierarchy and especially the head bishop (or pope) determined what was to be taught in the churches and rejected the central message of the Bible, when those who translated the Bible into the language of the people or taught what the Bible says were declared heretics and burned at the stake, when the head bishop and his hierarchy could determine whose sins were forgiven and whose were not, and when forgiveness could be bought from the church through the sale of indulgences. But this is the way the Western Church — the Roman Church — was in the 15th and early 16th Centuries. And, in fact, this sad state of affairs in Europe had been so already for centuries before.

And it was into this setting that Dr. Martin Luther — not to be confused with Dr. Martin Luther King, the civil rights advocate of the last century — lived. Fearing for his own soul, for he knew he was a sinner, Luther became a monk and later a priest and university professor. As such, he was privileged to read for himself the Bible and teach it to his students and parishioners. But Luther found that the teaching of the Bible and the doctrine of the Roman Church were far from the same.

Through the prayerful study of the Scriptures, Luther learned that no one was righteous or could be acceptable in God’s eyes by his own works or life “for all have sinned, and come short of the glory of God” (Romans 3:23). Nothing that a person could do was enough to satisfy God’s just wrath against sin. But he also learned that all are “justified freely by (God’s) grace through the redemption that is in Christ Jesus” (Romans 3:24). Jesus Christ, by His holy life and innocent sufferings and death, made atonement for the sins of the whole world and rose again. He “was delivered for our offences, and was raised again for our justification” (Romans 4:25).

Thus, Luther, who was so troubled over his own sins and shortcomings in keeping God’s commandments and pleasing God that he abused and punished himself, found comfort for his soul. He found his hope in the Gospel, which reveals the righteousness of God which is ours through faith in Christ Jesus (cf. Romans 1:16-17). He came to know and believe “that a man is justified by faith without the deeds of the law” (Romans 3:28).

He realized the Roman Church was wrong when it taught that people had to do good works assigned by the church to be saved. He knew that the indulgences the Roman Church was selling to raise money could offer no forgiveness and were entirely contrary to the teaching of the Bible. And He knew that the popes and the bishops and priests had no authority to preach and teach anything but the Word of God — the Bible.

Thus, beginning with his 95 Theses, Luther began calling the people and their churches back to the Bible as the only source and judge of all Christian teaching and to its central message, that salvation is by God’s grace alone, for the sake of Christ’s redemption alone, and is received through faith alone.

Later, when facing the likelihood of being put to death for his teaching, Luther was called upon to recant and take back all his teachings and writings which were contrary to the Roman Church and its hierarchy. He is said to have replied: “My conscience is captive to the Word of God. I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand. I cannot do otherwise. God help me. Amen.”

Luther’s stand for the truth of God’s Word and his preaching of the true and saving Gospel which had for centuries been silenced has brought blessings to us all, whether we realize it or not. Because of his stand and his translating work, we can read and study our Bibles today. And we can and should use our Bible as the only source of truth and with it judge what is taught to us in Bible classes and preached to us from pulpits. And through the preaching of God’s Word by Luther and others who have followed in his steps, we still can hear today that though we are sinners unworthy and guilty before God, we are justified and forgiven for the sake of Christ Jesus and His innocent sufferings and death in our stead, and that this grace and forgiveness won for us by Christ is ours, not by works, but through faith alone in Christ Jesus, our Savior!

Now that’s a great reason to observe the day!

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Since we will gather for worship and partake of Christ’s body and blood given and shed for the remission of our sins, it is indeed good and right that we examine ourselves in accord with 1 Cor. 11:28-29: “Let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.”

We do so this week on the basis of God’s commandment: “Thou shalt not commit adultery.” Exodus 20:14

Luther explains the meaning of this commandment in his Small Catechism: “We should fear and love God that we may lead a chaste and decent life in word and deed, and each love and honor his spouse.”

When we examine ourselves on the basis of this commandment, we might assume we have kept it if we haven’t cheated on our spouse and had an illicit affair, but Jesus points out that the commandment includes so much more.

Jesus said, “Whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery” (Matthew 5:32; cf. Mark 10:11-12). And Jesus explains that this commandment is also broken when we have sinful thoughts and desires: “That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matthew 5:28).

The point is that we are guilty of adultery whenever we fail to live in full accord with God’s purpose and design in creation for the life-long union of one man and one woman unto one flesh (cf. Genesis 1:26-28; 2:7,18-25). When questioned about reasons for divorce, Jesus returned to God’s purpose and design in creation, saying (Matthew 19:4-6), “Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.”

It is for this reason that numerous other sexual deviations are included in the prohibitions of Leviticus 18 and elsewhere in the Scriptures. Included in the list of abominations to the Lord are sexual relationships outside of marriage, incest, bestiality, homosexuality and anything which contradicts God’s purpose and design in marriage.

Wives also break this commandment when they fail to submit to the headship of their husbands, and husbands when they fail to love their wives as Christ loved the church and gave Himself for her (Ephesians 5:22-33; cf. 1 Peter 3:1-7).

And should we take such sins lightly, God’s Word reminds us that they are damning. St. Paul writes to the Corinthians: “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God” (1 Corinthians 6:9-10; cf. Gal. 5:19-21; Hebrews 13:4; Revelation 21:8).

Thus, we are guilty and condemned by this commandment of the LORD God not only if we have had an illicit affair or a sexual relationship outside of marriage; we are guilty if we have done anything contrary to God’s purpose and design when He created Adam and Eve and instituted marriage, whether that be desiring a woman sexually, viewing pornography, desiring or obtaining a divorce or even failing to live within the God-given roles of husband and wife in marriage.

Again, when we examine ourselves in the light of this commandment of God, we see our utter failures. We deserve nothing but God’s eternal wrath and punishment.

We remember that Christ Jesus kept this commandment perfectly in our stead. He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). And, He went to the cross to suffer and die and bear the just punishment for your sins and my sins against His commandments. “Christ died for our sins according to the scriptures … he was buried … he rose again the third day according to the scriptures” (1 Corinthians 15:3,4).

The Bible also tells us (1 John 1:8-9; 2:1-2): “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness … If any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”

Therefore, we who stand condemned by God’s Law flee to Christ and His atoning sacrifice upon the cross that we might receive pardon, forgiveness and life eternal through faith alone in His name.

I ask you before God: Do you acknowledge that you have sinned? Do you confess and agree with God that you are guilty and deserving of his wrath and punishment? Do you believe God’s commandment is good and right but you are wrong, a sinner deserving of the torments of hell?

Do you trust that Christ Jesus has truly redeemed you from the curse of God’s law? That He fulfilled the law’s righteous demands and then took your sins upon Himself, along with the sins of the whole world, and suffered your just punishment when He died upon the cross? Do you believe that Christ paid for your sins when he died upon the cross and that he rose again in victory?

Do you also believe Jesus gives you to partake of His sacrifice for the sins of the world in the Sacrament – that He gives you His body and blood given and shed for the forgiveness of your sins?

As a fruit of your faith, do you truly desire and seek God’s help to amend your life and live it in accord with God’s Word, to flee from sexual immorality and to rid yourself of sources of temptation (cf. 1 Corinthians 6:18; Matthew 5:29-30).

If you are truly sorry for your sins and look to Christ and His atoning sacrifice upon the cross for pardon and forgiveness, I announce unto you the grace of God and, in the stead and by the command of my Lord Jesus Christ, I forgive you all your sins in the name of the Father, and of the Son, and of the Holy Ghost. Amen.

[Scripture quotations are from the King James Version of the Bible.]

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“The kingdom of heaven is like unto a certain king, which made a marriage for his son….” Matthew 22:2 (Read v.1-14)

The chief priests and Pharisees, along with many of the Jews, rejected Jesus and would not trust in Him for the forgiveness of their sins and a place in God’s eternal kingdom. God’s servants, the apostles and prophets, proclaimed to them the way of salvation through faith in Christ Jesus; but they made light of God’s gracious invitation and even mistreated and killed God’s servants.

With the parable of the king who made a marriage supper for his son, Jesus illustrated to his hearers how they were rejecting God’s gracious invitation to have part in His kingdom and partake of the marriage supper of the Lamb through faith in His own dear Son, Jesus Christ (cf. Rev. 19:7ff.).

As described in Jesus’ parable, the city of Jerusalem and its inhabitants were judged of God for their rejection of Christ Jesus. The city was destroyed and burned with fire, and its inhabitants were either killed or carried away captive. (This was done by the Roman armies in 70 A.D.)

The LORD God has also sent His servants out to invite others to have part in His eternal kingdom through faith in Christ. The Gospel has been preached, not only to the Jews, but also to the Gentiles around the world; and many, by the gracious working of the Holy Spirit through the Word, have heeded God’s gracious invitation. Through faith in Jesus Christ, they have received forgiveness of sins and will partake of the eternal joys of heaven.

They are clothed, not with their own sin-tainted righteousness, but with the perfect righteousness of Christ. It is only for the sake of Christ and His innocent sufferings and death in their stead that they are acceptable to God by faith and have a place in His kingdom (cf. Eph. 1:6ff.).

But, like the man who came without a wedding garment, there are also many who try to earn a place in God’s kingdom by their own sin-tainted works rather than simply receiving the righteousness of Christ which is ours through faith. Such, who attempt to partake of God’s eternal kingdom clothed in the spotted garment of the flesh rather than in the righteousness of Christ, will be cast out into the darkness and eternal torment of hell.

God’s gracious invitation goes out to all, but only the elect of God heed the Gospel call and trust in Christ alone for eternal salvation (cf. 2 Tim. 1:9; Eph. 1:3ff.; Acts 13:48). It is only by the grace of God that we who trust in Christ have heeded the Gospel invitation (Eph. 2:8-9).

We also need to beware lest we take that invitation lightly or begin to depend upon our own sin-tainted righteousness rather than trusting in the perfect righteousness of Christ our Savior.

Jesus, Thy blood and righteousness my beauty are, my glorious dress; midst flaming worlds, in these arrayed, with joy shall I lift up my head. Bold shall I stand in that great Day, for who aught to my charge shall lay? Fully thro’ these absolved I am from sin and fear, from guilt and shame. Amen. (The Lutheran Hymnal, Hymn #371, Verses 1-2)

[Scripture quotations are from the King James Version of the Bible.]

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